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The Fifth International Symposium on Traditional Polyphony ...

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368<br />

THE DYNAMICS OF THE EVOLUTION OF ONE SONG<br />

(ON THE EXAMPLE OF<br />

PATARA SAQVARELO – MY LITTLE LOVE)<br />

NINO RAZMADZE (GEORGIA)<br />

A c<strong>on</strong>stant evoluti<strong>on</strong>, as an essential c<strong>on</strong>diti<strong>on</strong> for the existence of oral traditi<strong>on</strong>al music, is <strong>on</strong>e of the<br />

significant aspects of ethnomusicology. From this viewpoint of great interest is Georgian traditi<strong>on</strong>al music<br />

whose envir<strong>on</strong>ment changed greatly in the last century.<br />

At the juncti<strong>on</strong> of the nineteenth-twentieth centuries Georgian countryside led the life characteristic of<br />

feudal society and the envir<strong>on</strong>ment of the Georgian “homo-polyph<strong>on</strong>icuses” (I. Zemtsovski), as those adhering<br />

to the traditi<strong>on</strong>al musical mentality was almost the same as several centuries before. People, living in villages,<br />

were linked to <strong>on</strong>e another both by the ties of blood, everyday life pattern and religious, ideological and other<br />

factors. This all created the envir<strong>on</strong>ment within which Georgian polyph<strong>on</strong>y was passed down from generati<strong>on</strong><br />

to generati<strong>on</strong> in a traditi<strong>on</strong>al way, when young people adopt and master the repertory, the singing manner and<br />

performing forms naturally, imitating their elders.<br />

As it is usually known, in the twentieth century the same village populati<strong>on</strong> had to live under greatly<br />

changeable socio-political c<strong>on</strong>diti<strong>on</strong>s, which was reflected very clearly in the transformati<strong>on</strong> of the forms of<br />

folklore music and popular life pattern.<br />

I have a unique opportunity to present the dynamics of Georgian polyph<strong>on</strong>ic thinking in the traditi<strong>on</strong>al<br />

performing manner of the twentieth century, also to show how the individual or ensemble forms of preserving<br />

traditi<strong>on</strong>al music have changed, their diversity and richness always distinguishing Georgian musical folklore.<br />

In the present paper I am going to focus my attenti<strong>on</strong> <strong>on</strong> <strong>on</strong>e love s<strong>on</strong>g – Patara Saqvarelo, about 20<br />

specimens of this s<strong>on</strong>g recorded in different periods of the twentieth century: <strong>on</strong> the basic of their analysis I<br />

will show the possibilities of their variati<strong>on</strong> evoluti<strong>on</strong>, the specific features of their form, melodics, harm<strong>on</strong>y,<br />

the number of parts and their coordinati<strong>on</strong>, I will also dwell <strong>on</strong> the c<strong>on</strong>stant and changeable elements of<br />

these parameters.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> s<strong>on</strong>g Patara Saqvarelo is very popular in Guria and Imereti. It resembles such s<strong>on</strong>gs widespread in<br />

other provinces of Georgia, which are difficult to assign to any definite part of this country.<br />

First of all, I tried to determine the comm<strong>on</strong> archetypical texture of the specimens I have discussed and<br />

present the melodic-harm<strong>on</strong>ic basis <strong>on</strong> which subsequently its multifarious variants were c<strong>on</strong>structed (ex. 1)<br />

Here are the normative parameters of the s<strong>on</strong>g, the factors c<strong>on</strong>diti<strong>on</strong>ing their dynamics and changeability:<br />

1. <str<strong>on</strong>g>The</str<strong>on</strong>g> Performance Form:<br />

As a rule, s<strong>on</strong>gs with gadadzakhili 1 (Me Rustveli, Indi Mindi and others) are performed by a trio and a<br />

unis<strong>on</strong> choir (gadadzakhili).<br />

In the s<strong>on</strong>gs, I have discussed, different variants occur. For instance, the trio part is sung both by three and<br />

several performers, when there is <strong>on</strong>e performer in the upper parts and the bass part is performed by several<br />

singers. Very rarely the latter is performed by the choir (several people in the upper voices). In such a case,<br />

even the beginning of the s<strong>on</strong>g can be performed by several singers.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> part of gadadzakhili is often performed by the unis<strong>on</strong> choir, sometimes by the bass part of the trio,

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