The Fifth International Symposium on Traditional Polyphony ...
The Fifth International Symposium on Traditional Polyphony ... The Fifth International Symposium on Traditional Polyphony ...
340 Mikhail Lobanov Konz mäthil Gruzijan ö pimed katab man,
Joint Singing of the Vepses and Archaic Phenomena in the Peasants’ Multipart Singing in the Baltic Countries 341 namely in the regions of the middle and southern Vepses, in the centre of its area (Lobanov, 1997). In both cases, by the archaic time we mean not the Stone Age but the historically observable period, reflected in the old Russian written monuments. Musical folklore of the Vepses started to be recorded beginning from the year 1937, its genre content being rather poor. In their native language middle and southern Vepses perform only laments, lullabies, chastooshkas (two-line or four-line folk verse, usually humorous and topical, sung in a lively manner), songs for the swings, among them, performed to a specific tune, tunes without texts – melodies of call and response.
- Page 290 and 291: 290 daiva raCiunaite-viCiniene (lit
- Page 292 and 293: 292 daiva raCiunaite-viCiniene Sin
- Page 294 and 295: 294 daiva raCiunaite-viCiniene litv
- Page 296 and 297: 296 daiva raCiunaite-viCiniene / su
- Page 298 and 299: 298 daiva raCiunaite-viCiniene nebi
- Page 300 and 301: 300 daiva raCiunaite-viCiniene buli
- Page 302 and 303: 302 daiva raCiunaite-viCiniene wreS
- Page 304 and 305: 304 (Stasys Paliulis) mier 1932 wel
- Page 306 and 307: 306 LITHUANIAN AND AINU VOCAL POLYP
- Page 308 and 309: 308 Daiva Račiūnaitė -Vyčinien
- Page 310 and 311: 310 Daiva Račiūnaitė -Vyčinien
- Page 312 and 313: 312 Daiva Račiūnaitė -Vyčinien
- Page 314 and 315: 314 Daiva Račiūnaitė -Vyčinien
- Page 316 and 317: 316 Daiva Račiūnaitė -Vyčinien
- Page 318 and 319: 318 10 C. Forlivesi assumes that mu
- Page 320 and 321: 320 Daiva Račiūnaitė -Vyčinien
- Page 322 and 323: 322 daiva raCiunaite-viCiniene. dan
- Page 324 and 325: 324 daiva raCiunaite-viCiniene. dan
- Page 326 and 327: 326 daiva raCiunaite-viCiniene. dan
- Page 328 and 329: 328 daiva raCiunaite-viCiniene. dan
- Page 330 and 331: 330 daiva raCiunaite-viCiniene. dan
- Page 332 and 333: 332 daiva raCiunaite-viCiniene. dan
- Page 334 and 335: 334 mixail lobanovi eTnografiisadmi
- Page 336 and 337: 336 mixail lobanovi yoveli maTgani
- Page 338 and 339: 338 vielebTan, aramed Crdilo-evropu
- Page 342 and 343: 342 Mikhail Lobanov due to the lowe
- Page 344 and 345: 344 Mikhail Lobanov Kravchinskaia,
- Page 346 and 347: 346 mixail lobanovi. danrTi Mikhail
- Page 348 and 349: 348 mixail lobanovi. danrTi Mikhail
- Page 350 and 351: 350 ana piotrovska ungreTSi boSa mu
- Page 352 and 353: 352 ana piotrovska tradicia grZelde
- Page 354 and 355: 354 ana piotrovska iseT istoriul mi
- Page 356 and 357: 356 THE NOTION OF SO CALLED GYPSY M
- Page 358 and 359: 358 Anna Piotrowska be claimed that
- Page 360 and 361: 360 Anna Piotrowska Consequently im
- Page 362 and 363: 362 Anna Piotrowska Nettl, Bruno. (
- Page 364 and 365: 364 nino razmaZe indi mindi da sxv.
- Page 366 and 367: 366 nino razmaZe qme. (2) Sesrulebi
- Page 368 and 369: 368 THE DYNAMICS OF THE EVOLUTION O
- Page 370 and 371: 370 Nino Razmadze was always perfor
- Page 372 and 373: 372 nino razmaZe. danarTi Nino Razm
- Page 374 and 375: 374 magaliTi 4. oTxxmianoba patara
- Page 377 and 378: 377 ekaterine oniani (saqarTvelo) q
- Page 379 and 380: qarTuli galobis mravalxmianobis sak
- Page 381 and 382: ON THE POLYPHONY OF GEORGIAN CHANT
- Page 383 and 384: On the Polyphony of Georgian Chant
- Page 385 and 386: ekaterine oniani. danarTi Ekaterine
- Page 387 and 388: 387 jeremi fauci (aSS) siZvele da t
- Page 389 and 390: siZvele da tradiciuloba qarTul trad
Joint Singing of the Vepses and Archaic Phenomena in the<br />
Peasants’ Multipart Singing in the Baltic Countries<br />
341<br />
namely in the regi<strong>on</strong>s of the middle and southern Vepses, in the centre of its area (Lobanov, 1997). In both<br />
cases, by the archaic time we mean not the St<strong>on</strong>e Age but the historically observable period, reflected in the<br />
old Russian written m<strong>on</strong>uments.<br />
Musical folklore of the Vepses started to be recorded beginning from the year 1937, its genre c<strong>on</strong>tent<br />
being rather poor. In their native language middle and southern Vepses perform <strong>on</strong>ly laments, lullabies,<br />
chastooshkas (two-line or four-line folk verse, usually humorous and topical, sung in a lively manner), s<strong>on</strong>gs<br />
for the swings, am<strong>on</strong>g them, performed to a specific tune, tunes without texts – melodies of call and resp<strong>on</strong>se.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> repertoire of the Veps multipart singing mainly c<strong>on</strong>sists of Russian s<strong>on</strong>gs, which were performed by the<br />
Vepses in the 1960s distorting the language terribly, perceiving the text rather as a ph<strong>on</strong>etic than a semantic<br />
basis of the s<strong>on</strong>g. In 1990s from the southern Vepses I recorded polyph<strong>on</strong>ic s<strong>on</strong>gs of a later stratum and there<br />
the Russian language was correct.<br />
S<strong>on</strong>gs sung by Vepses (northern), both in the Veps and Russian languages were published in the form of<br />
a small collecti<strong>on</strong> of s<strong>on</strong>gs of the peoples of the Karelian-Finnish ASSR in 1941 (Gudkov, Levi, 1941) (ex.<br />
1). Russian s<strong>on</strong>gs, recorded in the villages of middle Vepses, appeared later in the materials of the Leningrad<br />
C<strong>on</strong>servatoire folklore expediti<strong>on</strong> of 1963 to the Lodeinopolsky Regi<strong>on</strong> (Lapin, Lobanov, 1970). I, a first-year<br />
student at that time also participated in the expediti<strong>on</strong> (ex. 2).<br />
Having adopted Orthodox Christianity, now Vepses have Russian names and family names and in order<br />
to find out whether this or that of Russian s<strong>on</strong>gs is included in the repertoire or musical traditi<strong>on</strong> of <strong>on</strong>ly<br />
Vepses and not of their Russian neighbours, all the corresp<strong>on</strong>ding data must be obtained. So, in the collecti<strong>on</strong><br />
of s<strong>on</strong>gs of the Leningrad Regi<strong>on</strong>, which came out in 1950, there are two s<strong>on</strong>gs with the characteristic features<br />
of polyph<strong>on</strong>y, which I c<strong>on</strong>sider to bel<strong>on</strong>g to Vepses (Kravchinskaia, Shiraeva, 1950: No. 155, 156), but it is<br />
not clear whether the choir they were performed by, had any links with the Veps nati<strong>on</strong> (ex. 3). In a small<br />
collecti<strong>on</strong> S<strong>on</strong>gs of the Veps Forest (Mekhnetsov, 1994) it is <strong>on</strong>ly “the forest” that bel<strong>on</strong>gs to Vepses.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> basis of the joint singing of Vepses is the unis<strong>on</strong> heteroph<strong>on</strong>y which is widespread all over the<br />
northwestern part of Russia and possesses some stable traits: breaking up of the voices into intervals – mostly<br />
in the thirds, occurs before the cadential unis<strong>on</strong>, which seems to allow the accumulati<strong>on</strong> of discordance, or<br />
before any other movement toward the t<strong>on</strong>ic of the mode. Such a type of heteroph<strong>on</strong>y may be called regulated.<br />
I would like to quote the descripti<strong>on</strong> of my first impressi<strong>on</strong> produced by the singing of Vepses: “S<strong>on</strong>gs of<br />
Vepses astounded us by their distincti<strong>on</strong> and musical specificity. Almost all of them are placed within their<br />
narrow range, most often in the fourth, with a l<strong>on</strong>g-drawn basic t<strong>on</strong>e at the end of each stanza, and with archaic<br />
sounding threechords, which form the basis of the tune. <str<strong>on</strong>g>The</str<strong>on</strong>g> original, specific manner of performing renders<br />
the Veps s<strong>on</strong>gs an unusual freshness. […] <str<strong>on</strong>g>The</str<strong>on</strong>g> fourth or the fifth int<strong>on</strong>ati<strong>on</strong> at the beginning of each following<br />
stanza falls <strong>on</strong> the sustained ending t<strong>on</strong>e of the preceding <strong>on</strong>e and the whole s<strong>on</strong>g is performed c<strong>on</strong>tinuously<br />
up to the very end, in chain breathing” (Lapin, Lobanov, 1970: 7-8).<br />
F.A. Rubtsov’s note about the specific features of multipart singing of a similar style, lost somewhere<br />
am<strong>on</strong>g the commentaries <strong>on</strong> the collecti<strong>on</strong> of s<strong>on</strong>gs of the Leningrad regi<strong>on</strong> (compiled by Rubtsov himself),<br />
is also very significant: “In the cases of multipart singing the supporting voice emphasizes the t<strong>on</strong>ic of the<br />
mode, by means of its movements, its sounding making an impressi<strong>on</strong> of almost like a dr<strong>on</strong>e together with<br />
the top voice” 2 (Rubtsov, 1958: 202) (ex. 3). However Rubtsov hadn’t put a problem to the Vepses manner<br />
of singing of Russian s<strong>on</strong>gs.<br />
This is how Vepses sing elegiac lyrics – beginning from l<strong>on</strong>g-drawn s<strong>on</strong>gs to romances, and it is the l<strong>on</strong>gdrawn<br />
s<strong>on</strong>gs that sound the most stylish. Combined with another specific feature – flattening the int<strong>on</strong>ati<strong>on</strong>