The Fifth International Symposium on Traditional Polyphony ...
The Fifth International Symposium on Traditional Polyphony ... The Fifth International Symposium on Traditional Polyphony ...
28 Joseph Jordania 2. Asian polyphony in World context: research perspectives Now I would like to briefly discuss the possible perspectives of the study of Asian vocal polyphonic traditions in the international context of polyphonic cultures. I dedicated number of works to the comparative study of vocal polyphonic traditions. In these works I was noting the extreme stability of polyphonic traditions and the coincidence of the data of vocal polyphony with the data of physical anthropology and genetics (see for example, Jordania 1988, 1989, 2006).
Traditional Polyphony in Asia: Problems and Perspectives of natural selection, and was the potent strategic weapon for our hominid ancestors. It was transforming them from individual beings into a unit of a people with single collective identity, was putting them into the altered state of consciousness, in a battle trance, where they were not feeling pain and fear, and in critical moments were religiously dedicated to the group interests to the point of sacrificing themselves. This state of trance, which had a strong neuro-chemical basis, created the basis for the human social nature, for human morality and religion feeling. Such primordial singing tradition, apart from other characteristic features, was based on extremely dissonant intervals, was performed extremely loud, virtually shouting, and was connected to dancing type rhythmic body movements (particularly round dances). In a new monograph dedicated to the music in human evolution (it was published in 2011), I argue, that this ancient polyphonic style, which was created by the forces of natural selection in the early stages of hominid evolution, had a crucial role in the survival of early hominids. I suggested that this type of choral singing was connected to such important morphological and behavioral changes, as bipedalism, losing body hair, appearing of long hair on human head, appearing of longer legs and the increase of body size, diminishing of teeth size and physical strength, increase of sweating and body odor, appearance of the phenomenon of asking questions and intelligence, making stone tools, body painting, use of cloths. In short, according to my model, choral singing, based on sharp dissonant intervals, was one of the central factors of the human evolution. We are now speaking about the processes that took incredibly long time, literally millions of years to accomplish. If forming a tradition of choral singing was a part of these evolutionary processes, and if such an ancient polyphonic tradition ever existed, it must have been taken by our ancestors on their way out of Africa about two million years ago. Now, if we are searching for the possible remnants of this primordial choral tradition, then (1) the remnants of this tradition must be scattered around the world, and (2) they must be found in the most geographically isolated regions of the world, like in high mountain ranges, on the islands, and in forest massifs. I suggest that we have exactly this happening when we look at the distribution of the D/D polyphonic style. This polyphony is distributed in very different regions of the world, on different continents, and eve– rywhere in the most isolated mountainous, island, forest covered and peripheral regions of the world. For sure, announcing that human tradition of choral polyphony is two millions of the years old, will be met with a big dose of skepticism by the most of the listeners and my colleagues. I can fully understand this skepticism. Up to date, the suggestion by victor Grauer that vocal polyphony can be 100 000 years old, is the oldest timelines that had been suggested in ethnomusicology. My suggestion (2 000 000 years) is twenty times older, than Grauer’s suggestion 2 . If the incredibly deep date of the origins of vocal polyphony seems to a reader totally unrealistic, then a reader is left to somehow explain the obvious closeness of so many complex and specific polyphonic traditions from around the world, from the Balkans, Caucasus, Baltic, Hindukush and Tibet to the mountains of the Papua New Guinea, Flores, Taiwan, Central Africa and Andes. On the other hand, if we accept that the timeline of millions of the years is at least theoretically possible, then suddenly everything falls on its place. My model explains the presence of specific vocal polyphony based on dissonant intervals in different most isolated regions of the world, and if we take into account the well known principle of Occam’s Razor, then the survival of the ancient traditions of group singing will seem very logic and convincing. I very much hope that our instinctive rejection of the huge timelines for the origins of human group singing will not become the unsurpassable psychological problem to see the obvious prospects of my sug– 29
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28<br />
Joseph Jordania<br />
2. Asian polyph<strong>on</strong>y in World c<strong>on</strong>text: research perspectives<br />
Now I would like to briefly discuss the possible perspectives of the study of Asian vocal polyph<strong>on</strong>ic<br />
traditi<strong>on</strong>s in the internati<strong>on</strong>al c<strong>on</strong>text of polyph<strong>on</strong>ic cultures.<br />
I dedicated number of works to the comparative study of vocal polyph<strong>on</strong>ic traditi<strong>on</strong>s. In these works I<br />
was noting the extreme stability of polyph<strong>on</strong>ic traditi<strong>on</strong>s and the coincidence of the data of vocal polyph<strong>on</strong>y<br />
with the data of physical anthropology and genetics (see for example, Jordania 1988, 1989, 2006). <str<strong>on</strong>g>The</str<strong>on</strong>g>refore I<br />
c<strong>on</strong>sider the comparative study of polyph<strong>on</strong>ic traditi<strong>on</strong>s of different regi<strong>on</strong>s extremely fruitful.<br />
Broad look at the Asian polyph<strong>on</strong>ic traditi<strong>on</strong>s suggests that there are promising perspectives in this<br />
directi<strong>on</strong>. I want to draw your attenti<strong>on</strong> to a highly specific type of polyph<strong>on</strong>y in several regi<strong>on</strong>s of Asia, which<br />
is characterized by dr<strong>on</strong>e, short melodic phrases, and most importantly, very sharp diss<strong>on</strong>ant harm<strong>on</strong>ies, based<br />
<strong>on</strong> the interval sec<strong>on</strong>d. This type of polyph<strong>on</strong>y is distributed in many parts of our planet, and is known to some<br />
as Balkan type of polyph<strong>on</strong>y. This type of polyph<strong>on</strong>y is more known with the term used by Florian Messner,<br />
schwebungsdiaph<strong>on</strong>ie (interference diaph<strong>on</strong>y). According to the acoustic research c<strong>on</strong>ducted in Germany and<br />
Austria, the sec<strong>on</strong>ds used in this type of polyph<strong>on</strong>y from all over the world are of a very specific distance,<br />
comprising a distance between major and minor sec<strong>on</strong>ds, which creates the maximum roughness of the sound.<br />
For the English-Speaking countries I suggested the use of term D/D polyph<strong>on</strong>y (short from Dr<strong>on</strong>e-Diss<strong>on</strong>ant<br />
Polyph<strong>on</strong>y).<br />
Polyph<strong>on</strong>y of this type we have already heard today from Nuristan, Vietnam, Tibet. We can find the same<br />
of polyph<strong>on</strong>y in South-East China, Taiwan, also in Ind<strong>on</strong>esia <strong>on</strong> Island Flores, Papua New Guinea, Melanesia,<br />
<strong>on</strong> the island Baluan. This type of polyph<strong>on</strong>y is particularly well known in several regi<strong>on</strong>s of the Europe<br />
(Balkans, Baltic regi<strong>on</strong>, Polesie regi<strong>on</strong> between the Ukraine and Belarus; according to historical sources this<br />
type of polyph<strong>on</strong>y was also present in Italy). Mixture of the dr<strong>on</strong>e and diss<strong>on</strong>ant intervals, but in more complex<br />
three and four part texture is also present in Georgia, and is known am<strong>on</strong>g several peoples of the North<br />
Caucasus. Mixture of dr<strong>on</strong>e and sec<strong>on</strong>dal diss<strong>on</strong>ances is also present in other regi<strong>on</strong>s of the world as well,<br />
for example, in western Africa, am<strong>on</strong>g the Krele tribe in South America am<strong>on</strong>g Q’eros living in the Andes.<br />
When in the middle years of the 20 th century a brilliant Dutch ethnomusicologist, Jaap Kunst, the leading<br />
expert of Ind<strong>on</strong>esian music, heard for the first time the traditi<strong>on</strong>al polyph<strong>on</strong>ic singing from Bulgaria, he was<br />
so profoundly impressed by the closeness of these traditi<strong>on</strong>s that in 1954 he published a book <strong>on</strong> the possible<br />
links historical between Bulgaria and Ind<strong>on</strong>esia. During the last decade of the 20 th century Austrian-Australian<br />
ethnomusicologist Florian Messner revisited Jaap Kunst’s subject, visited these regi<strong>on</strong>s in Flores and Bulgaria,<br />
studied their polyph<strong>on</strong>ic traditi<strong>on</strong>s and came to the c<strong>on</strong>clusi<strong>on</strong> that the closeness is so big and specific that it<br />
is virtually impossible to be a result of the c<strong>on</strong>vergent development. A s<strong>on</strong>g recorded in island Flores seemed<br />
to Bulgarian singers to have been recorded in neighboring Bulgarian village, and vice versa, Flores villagers<br />
thought that Bulgarian s<strong>on</strong>g was recorded in the neighboring village in Flores.<br />
Let us ask a questi<strong>on</strong>: is it possible to propose that such a specific type of complex polyph<strong>on</strong>y developed<br />
independently in such geographically faraway regi<strong>on</strong>s? Of course, theoretically everything is possible, but<br />
practically this would be difficult to imagine, particularly as we have the closeness of polyph<strong>on</strong>ic traditi<strong>on</strong>s not<br />
<strong>on</strong>ly in two regi<strong>on</strong>s of the world, but in many isolated regi<strong>on</strong>s of the world.<br />
To explain the existence of such a specific type of polyph<strong>on</strong>y (I mean the D/D style, or dr<strong>on</strong>e-diss<strong>on</strong>ant<br />
style), I suggest a very different from Jaap Kunst hypothesis. I propose that instead of late cultural c<strong>on</strong>tacts<br />
between peoples we are dealing with the survival of the earliest type of choral singing of humanity.<br />
According to my own model of the genesis of the music, choral polyph<strong>on</strong>y was developed by the forces