The Fifth International Symposium on Traditional Polyphony ...
The Fifth International Symposium on Traditional Polyphony ... The Fifth International Symposium on Traditional Polyphony ...
204 Tamaz Gabisonia mazhogh). So do Mokhevian, Mtiuluri songs. In Megrelian songs from western Georgia, distinguished by their tendency to melodic development, in most cases the top voice starts the song.
- Page 153 and 154: natalia zumbaZe, qeTevan maTiaSvili
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- Page 159 and 160: ON THE STUDY OF THE TRADITIONAL MUS
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- Page 169 and 170: On the Change of Three-Part Songs i
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- Page 173 and 174: 173 manana SilakaZe (saqarTvelo) qa
- Page 175 and 176: qarTuli da adiReuri instrumentuli m
- Page 177 and 178: 177 MANANA SHILAKADZE (GEORGIA) GEO
- Page 179 and 180: Georgian and Adyghe Music in the Co
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- Page 186 and 187: 186 Jana partlasi mizezis gamo. upi
- Page 188 and 189: 188 Jana partlasi naxevartoniani ki
- Page 190 and 191: 190 ŽANNA PÄRTLAS (ESTONIA) RETRA
- Page 192 and 193: 192 Žanna Pärtlas melodic lines c
- Page 194 and 195: 194 Jana partlasi. danarTi Žanna P
- Page 196 and 197: 196 damwyebi xma qarTul mravalxmian
- Page 198 and 199: 198 Tamaz gabisonia g) mxolod simRe
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- Page 202 and 203: 202 Tamaz Gabisonia of these songs
- Page 206 and 207: 206 Tamaz gabisonia. danarTi Tamaz
- Page 208 and 209: 208 Tamaz gabisonia. danarTi Tamaz
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- Page 212 and 213: 212 gerald florian mesneri mosaxldn
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- Page 216 and 217: 216 GERALD FLORIAN MESSNER (AUSTRAL
- Page 218 and 219: 218 Gerald Florian Messner gives us
- Page 220 and 221: 220 Gerald Florian Messner Audio Ex
- Page 222 and 223: 222 daviT SuRliaSvili rac Seexeba a
- Page 224 and 225: 224 daviT SuRliaSvili tradicia, rom
- Page 226 and 227: 226 daviT SuRliaSvili damowmebuli l
- Page 228 and 229: 228 Davit Shughliashvili characteri
- Page 230 and 231: 230 Davit Shughliashvili the bell),
- Page 232 and 233: 232 daviT SuRliaSvili. danarTi Davi
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- Page 236 and 237: 236 elena iovanoviCi (serbeTi) hibr
- Page 238 and 239: 238 elena iovanoviCi rebiT, sakvlev
- Page 240 and 241: 240 elena iovanoviCi lis `damuqeba~
- Page 242 and 243: 242 JELENA JOVANOVIĆ (SERBIA) HYBR
- Page 244 and 245: 244 Jelena Jovanović (Dević, 1979
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204<br />
Tamaz Gabis<strong>on</strong>ia<br />
mazhogh). So do Mokhevian, Mtiuluri s<strong>on</strong>gs. In Megrelian s<strong>on</strong>gs from western Georgia, distinguished by their<br />
tendency to melodic development, in most cases the top voice starts the s<strong>on</strong>g. <str<strong>on</strong>g>The</str<strong>on</strong>g> top part also often starts<br />
s<strong>on</strong>gs in specimens of urban and church-singing s<strong>on</strong>gs.<br />
f) Synthetic polyph<strong>on</strong>y, the forms comprising the same heterogeneous structure i.e. specific voices less<br />
str<strong>on</strong>gly influence the choice of various norms of the beginning of the s<strong>on</strong>g. Though it should be noted that<br />
such specific parts as krimanchuli (a type of yodeling) and shemkhmobari traditi<strong>on</strong>ally never begin the s<strong>on</strong>g.<br />
If we look at the leader of the s<strong>on</strong>g from the aspect of the structural development, in the first place we<br />
must deal with the initial form of Georgian polyph<strong>on</strong>y – the resp<strong>on</strong>sive acknowledgement (Garaqanidze, 1997:<br />
32). <str<strong>on</strong>g>The</str<strong>on</strong>g> role of the directing singer, as that of the leader in “the call-and-resp<strong>on</strong>se” was noticed as early as by<br />
Xenoph<strong>on</strong>t (5 th century BC). This mechanism is reflected in the dialogue between the leader (momdsodebeliprovider,<br />
coryphaeus) and the bass part (mopasukhe-<strong>on</strong>e, who resp<strong>on</strong>ds, chorus). Eventually this interrelati<strong>on</strong><br />
took shape as the adjustment of the dr<strong>on</strong>e to the leader <strong>on</strong> the <strong>on</strong>e hand (in Kakheti), and in the resp<strong>on</strong>se of<br />
the ostinato short phrases – <strong>on</strong> the other (Naduri s<strong>on</strong>gs). After the choir part acquired melodic expressiveness<br />
and a formulaic character, it also took up<strong>on</strong> itself the functi<strong>on</strong> of the leading initiative. In some cases this role<br />
allowed the bass part to begin the s<strong>on</strong>g. In this respect West Georgian, mainly Gurian part gadadzakhili (the<br />
resp<strong>on</strong>se, c<strong>on</strong>necting part), which is mostly the refrain between the s<strong>on</strong>g phrases, is expressed by choral unis<strong>on</strong><br />
and sometimes is this part that begins the s<strong>on</strong>g (ex. 11).<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> resp<strong>on</strong>der’s relati<strong>on</strong>ship with the leader is expressed in a different manner as well. In the course<br />
of time, the choir part turned into a cadential structure, which, <strong>on</strong> its part, sometimes became the basis of<br />
the refrain.<br />
Generally, the more archaic the genre is, the more strictly the regulati<strong>on</strong> of the starting part is expressed<br />
(e.g., cult or labour s<strong>on</strong>gs). As for the dialectal parameters, such a distincti<strong>on</strong> is less noticeable.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> instrumental beginning of traditi<strong>on</strong>al Georgian instrumental and vocal-instrumental specimens do<br />
not dem<strong>on</strong>strate such imaginati<strong>on</strong> as the directing singer does. Unlike the singing specimen the instrumental<br />
prelude does not exactly indicate which s<strong>on</strong>g we are supposed to hear. Generally, according to its c<strong>on</strong>tent the<br />
instrumental beginning may be:<br />
a) Only providing the t<strong>on</strong>e. Here the instrument provides mostly a background to vocal parts;<br />
b) Having the original melodic int<strong>on</strong>ati<strong>on</strong>. It is possible for this phrase to remain the <strong>on</strong>ly instrumental<br />
tune throughout the s<strong>on</strong>g, which, if the rhythm is regular (in Khevsureti the panduri tune often occurs without<br />
the latter), acquires the functi<strong>on</strong> of the ostinato, though that of the backing part. In other cases the original<br />
instrumental phrase manifests itself <strong>on</strong>ly in the solo passage. This time the functi<strong>on</strong> of the instrument is more<br />
active, a sort of Gadadsakhili (resp<strong>on</strong>se), comes to the foreground (ex. 12).<br />
c) <str<strong>on</strong>g>The</str<strong>on</strong>g> phrase built <strong>on</strong> the melodic motif of the s<strong>on</strong>g. Quite often the instrumental prelude to the s<strong>on</strong>g<br />
“imitates” a whole singing sentence.<br />
<str<strong>on</strong>g>The</str<strong>on</strong>g> traditi<strong>on</strong>al Georgian ecclesiastical chant, which is sometimes present in the people’s everyday life<br />
as well, usually begins with the upper voice, as it is the voice which is c<strong>on</strong>sidered to be can<strong>on</strong>ical, leading<br />
and stable. <str<strong>on</strong>g>The</str<strong>on</strong>g>refore in western Georgia it is often called mtkmeli (narrator), (which, as we remember, is<br />
analogous to the leader), the middle voice is modzakhili, as by its etymology it is a following voice, and it must<br />
have come to be used to denote the middle voice of the chant from popular practice.<br />
Finally, we can c<strong>on</strong>clude that the start of a s<strong>on</strong>g is a very important moment, expressed in the variety of<br />
the starting phrase. Due to the high level of individualizati<strong>on</strong>, today it is difficult to “squeeze” all the existing<br />
beginning phrases into comm<strong>on</strong> general stylistic norms. <str<strong>on</strong>g>The</str<strong>on</strong>g> voice that starts and leads the s<strong>on</strong>g is <strong>on</strong>e of the