Laxmi-Narayan Discord in Jagannath Religion
Laxmi-Narayan Discord in Jagannath Religion
Laxmi-Narayan Discord in Jagannath Religion
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On the Herapanchami day, Mahalaxmi<br />
after pay<strong>in</strong>g her obeisance to Nilamadhaba, the<br />
mov<strong>in</strong>g idol of Lord <strong>Jagannath</strong>a, leaves the<br />
massive temple and proceeds to Gundicha<br />
Mandir to have the 'darshan' of the Lords on<br />
the stone platform. However, her ma<strong>in</strong> purpose<br />
is to <strong>in</strong>vite <strong>Jagannath</strong>a Mahaprabhu back to his<br />
div<strong>in</strong>e abode soon. Mahalaxmi travels <strong>in</strong> a<br />
palanqu<strong>in</strong> <strong>in</strong> a grand procession. As she reaches<br />
the place where "Nandighosa", the chariot of<br />
the Lord, is parked, some Servitor-Daitapaties<br />
come along from the Gundicha Temple to the<br />
palanqu<strong>in</strong> of Mahalaxmi <strong>in</strong> a similar grand<br />
procession and offer their scared obeisance<br />
while receiv<strong>in</strong>g Mahalaxmi on her way. The<br />
servitors perform this ritual as the emissaries<br />
of the Lord. Mahalaxmi is thus taken <strong>in</strong>to the<br />
temple where the Lords are worshipped.<br />
Thereafter, a different rite takes place <strong>in</strong><br />
Gundicha Temple. Mahalaxmi's palanqu<strong>in</strong> is<br />
brought near the Gundicha pillar <strong>in</strong> front of<br />
the ma<strong>in</strong> entrance of the temple. Here, goddess<br />
Mahalaxmi, after pay<strong>in</strong>g her obeisance, <strong>in</strong>vites<br />
the Lords to come back to their div<strong>in</strong>e abode.<br />
In a Sanskrit verse of Ka1i Charan Kabi surya,<br />
Mahalaxmi's <strong>in</strong>vitation to the Lords is nicely<br />
depicted. Mahalaxmi says, "Oh, the great<br />
Lord ! The four armed cosmic Div<strong>in</strong>e ! Be<br />
gracious enough to come back to the grand<br />
temple with your worshipful elder brother and<br />
lov<strong>in</strong>g sister. You have stayed away from the<br />
temple for a long time. I have personally come<br />
over here to extend my warm <strong>in</strong>vitation. In your<br />
absence, the temple looks vacant."<br />
As the ritual next follows, Lord<br />
<strong>Jagannath</strong>a, hav<strong>in</strong>g gracefully acknowledged<br />
the <strong>in</strong>vitation, sends out through his servitors<br />
one of the garlands adorn<strong>in</strong>g his exalted self.<br />
Mahalaxmi receives the garland known as"<br />
Ajnya Mala" of the Lord <strong>in</strong> expression of her<br />
deep love and profound graciousness. Just<br />
Orissa Review * June - 2006<br />
65<br />
thereafter, the ritual of offer<strong>in</strong>g "prasad" is<br />
celebrated. The servitors now fasten the holy<br />
cloth known as 'Tera' on the entrance of the<br />
Temple. Gratified with the Lords' fabulous<br />
large heartedness, Mahalaxmi returns to the<br />
temple through Hera Gouri Street. This is how<br />
the ritual of Hera Panchami is performed <strong>in</strong><br />
the Gundicha Temple dur<strong>in</strong>g the car festival<br />
period.<br />
On the n<strong>in</strong>th day, the Lords resume their<br />
back journey to the ma<strong>in</strong> temple. This is known<br />
as Bahuda Yatra of Lord <strong>Jagannath</strong>a. When<br />
the three chariots are halfway through,<br />
Mahalaxmi, extraord<strong>in</strong>arily euphoric, appears<br />
on the Bhog Mandap of the ma<strong>in</strong> temple and<br />
steals a glance of the chariots mov<strong>in</strong>g along<br />
towards the grand temple. In the process of<br />
this ritual, the idol of Mahalaxmi is taken out<br />
<strong>in</strong> a procession, conducted by Gajapati<br />
Maharaj, to the chariot of the Lord <strong>Jagannath</strong>a.<br />
Here aga<strong>in</strong>, she welcomes the Lords.<br />
<strong>Jagannath</strong>a as usual offers her a garland-<br />
"Ajnya Mala" -as a mark of his earnest concern.<br />
After the sacred observance of the ritual,<br />
Mahalaxmi moves back to the temple. As the<br />
three chariots <strong>in</strong> the usual process reach the<br />
Lions Gate of the temple, Mahalaxmi aga<strong>in</strong><br />
appears on the' Chahani Mandap' to confirm<br />
that the Lords have arrived near the entrance<br />
of the massive temple. Everyth<strong>in</strong>g is alright so<br />
far. Hav<strong>in</strong>g reached the Lion's Gate, the Lords<br />
give their audience to the eager devotees. The<br />
servitors perform some more rites over here,<br />
while the Lords and Subhadra are still seated<br />
<strong>in</strong> their respective chariots. The ritual of Sayana<br />
Ekadasi is observed dur<strong>in</strong>g this period. The<br />
Lords and Subhadra are then taken to the<br />
temple. Mahalaxmi's expectations are outraged<br />
dur<strong>in</strong>g this period. She expected the Lords back<br />
to the sanctum sanctorum soon after their<br />
arrival at the Lion's gate. The delay caused <strong>in</strong>