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Laxmi-Narayan Discord in Jagannath Religion

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On the Herapanchami day, Mahalaxmi<br />

after pay<strong>in</strong>g her obeisance to Nilamadhaba, the<br />

mov<strong>in</strong>g idol of Lord <strong>Jagannath</strong>a, leaves the<br />

massive temple and proceeds to Gundicha<br />

Mandir to have the 'darshan' of the Lords on<br />

the stone platform. However, her ma<strong>in</strong> purpose<br />

is to <strong>in</strong>vite <strong>Jagannath</strong>a Mahaprabhu back to his<br />

div<strong>in</strong>e abode soon. Mahalaxmi travels <strong>in</strong> a<br />

palanqu<strong>in</strong> <strong>in</strong> a grand procession. As she reaches<br />

the place where "Nandighosa", the chariot of<br />

the Lord, is parked, some Servitor-Daitapaties<br />

come along from the Gundicha Temple to the<br />

palanqu<strong>in</strong> of Mahalaxmi <strong>in</strong> a similar grand<br />

procession and offer their scared obeisance<br />

while receiv<strong>in</strong>g Mahalaxmi on her way. The<br />

servitors perform this ritual as the emissaries<br />

of the Lord. Mahalaxmi is thus taken <strong>in</strong>to the<br />

temple where the Lords are worshipped.<br />

Thereafter, a different rite takes place <strong>in</strong><br />

Gundicha Temple. Mahalaxmi's palanqu<strong>in</strong> is<br />

brought near the Gundicha pillar <strong>in</strong> front of<br />

the ma<strong>in</strong> entrance of the temple. Here, goddess<br />

Mahalaxmi, after pay<strong>in</strong>g her obeisance, <strong>in</strong>vites<br />

the Lords to come back to their div<strong>in</strong>e abode.<br />

In a Sanskrit verse of Ka1i Charan Kabi surya,<br />

Mahalaxmi's <strong>in</strong>vitation to the Lords is nicely<br />

depicted. Mahalaxmi says, "Oh, the great<br />

Lord ! The four armed cosmic Div<strong>in</strong>e ! Be<br />

gracious enough to come back to the grand<br />

temple with your worshipful elder brother and<br />

lov<strong>in</strong>g sister. You have stayed away from the<br />

temple for a long time. I have personally come<br />

over here to extend my warm <strong>in</strong>vitation. In your<br />

absence, the temple looks vacant."<br />

As the ritual next follows, Lord<br />

<strong>Jagannath</strong>a, hav<strong>in</strong>g gracefully acknowledged<br />

the <strong>in</strong>vitation, sends out through his servitors<br />

one of the garlands adorn<strong>in</strong>g his exalted self.<br />

Mahalaxmi receives the garland known as"<br />

Ajnya Mala" of the Lord <strong>in</strong> expression of her<br />

deep love and profound graciousness. Just<br />

Orissa Review * June - 2006<br />

65<br />

thereafter, the ritual of offer<strong>in</strong>g "prasad" is<br />

celebrated. The servitors now fasten the holy<br />

cloth known as 'Tera' on the entrance of the<br />

Temple. Gratified with the Lords' fabulous<br />

large heartedness, Mahalaxmi returns to the<br />

temple through Hera Gouri Street. This is how<br />

the ritual of Hera Panchami is performed <strong>in</strong><br />

the Gundicha Temple dur<strong>in</strong>g the car festival<br />

period.<br />

On the n<strong>in</strong>th day, the Lords resume their<br />

back journey to the ma<strong>in</strong> temple. This is known<br />

as Bahuda Yatra of Lord <strong>Jagannath</strong>a. When<br />

the three chariots are halfway through,<br />

Mahalaxmi, extraord<strong>in</strong>arily euphoric, appears<br />

on the Bhog Mandap of the ma<strong>in</strong> temple and<br />

steals a glance of the chariots mov<strong>in</strong>g along<br />

towards the grand temple. In the process of<br />

this ritual, the idol of Mahalaxmi is taken out<br />

<strong>in</strong> a procession, conducted by Gajapati<br />

Maharaj, to the chariot of the Lord <strong>Jagannath</strong>a.<br />

Here aga<strong>in</strong>, she welcomes the Lords.<br />

<strong>Jagannath</strong>a as usual offers her a garland-<br />

"Ajnya Mala" -as a mark of his earnest concern.<br />

After the sacred observance of the ritual,<br />

Mahalaxmi moves back to the temple. As the<br />

three chariots <strong>in</strong> the usual process reach the<br />

Lions Gate of the temple, Mahalaxmi aga<strong>in</strong><br />

appears on the' Chahani Mandap' to confirm<br />

that the Lords have arrived near the entrance<br />

of the massive temple. Everyth<strong>in</strong>g is alright so<br />

far. Hav<strong>in</strong>g reached the Lion's Gate, the Lords<br />

give their audience to the eager devotees. The<br />

servitors perform some more rites over here,<br />

while the Lords and Subhadra are still seated<br />

<strong>in</strong> their respective chariots. The ritual of Sayana<br />

Ekadasi is observed dur<strong>in</strong>g this period. The<br />

Lords and Subhadra are then taken to the<br />

temple. Mahalaxmi's expectations are outraged<br />

dur<strong>in</strong>g this period. She expected the Lords back<br />

to the sanctum sanctorum soon after their<br />

arrival at the Lion's gate. The delay caused <strong>in</strong>

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