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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 26]<br />

26:29 {I would to God} (\euxaim•n an t•i <strong>the</strong>•i\). Conclusion of<br />

fourth-class condition (optative with \an\), undeterm<strong>in</strong>ed with<br />

less likelihood, <strong>the</strong> so-called potential optative (Robertson,<br />

_Grammar_, p. 1021). Polite and courteous wish (first aorist<br />

middle optative of \euchomai\). {Whe<strong>the</strong>r with little or with<br />

much} (\kai en mikr•i kai en megal•i\). Literally, "both <strong>in</strong><br />

little and <strong>in</strong> great," or "both with little and with great pa<strong>in</strong>s"<br />

or "both <strong>in</strong> some measure and <strong>in</strong> great measure." Paul takes k<strong>in</strong>dly<br />

<strong>the</strong> sarcasm of Agrippa. {Such as I am} (\toioutous hopoios kai<br />

eg• eimi\). Accusative \toioutous\ with <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive<br />

\genesthai\. Paul uses <strong>the</strong>se two qualitative pronouns <strong>in</strong>stead of<br />

repeat<strong>in</strong>g <strong>the</strong> word "Christian." {Except <strong>the</strong>se bonds} (\parektos<br />

t•n desm•n tout•n\). Ablative case with \parektos\ (late<br />

preposition for <strong>the</strong> old \parek\). Paul lifts his right manacled<br />

hand with exquisite grace and good feel<strong>in</strong>g.<br />

26:30 {Rose up} (\anest•\). Second aorist active of \anist•mi\<br />

(<strong>in</strong>transitive), agree<strong>in</strong>g only with "<strong>the</strong> k<strong>in</strong>g" (\ho basileus\).<br />

The enterta<strong>in</strong>ment was over.<br />

26:31 {They spake one to ano<strong>the</strong>r} (\elaloun pros all•lous\).<br />

Imperfect active, describ<strong>in</strong>g <strong>the</strong> eager conversation of <strong>the</strong><br />

dignitaries about Paul's wonderful speech. {Noth<strong>in</strong>g worthy of<br />

death or bonds} (\ouden thanatou • desm•n axion\). This is <strong>the</strong><br />

unanimous conclusion of all <strong>the</strong>se dignitaries (Romans, Jews,<br />

Greeks) as it was of Festus before (25:25). But Paul had not<br />

won any of <strong>the</strong>m to Christ. The conclusion leaves Festus <strong>in</strong> a<br />

predicament. Why had he not set Paul free before this?<br />

26:32 {This man might have been set at liberty} (\Apolelusthai<br />

edunato ho anthr•pos houtos\). Conclusion of <strong>the</strong> second class<br />

condition (determ<strong>in</strong>ed as unfulfilled) without \an\ as <strong>in</strong> 24:19<br />

because of \edunato\ (verb of possibility, Robertson, _Grammar_,<br />

p. 1014). Note perfect passive <strong>in</strong>f<strong>in</strong>itive \apolelusthai\ from<br />

\apolu•\. He certa<strong>in</strong>ly "could have been set free." Why was it not<br />

done? {If he had not appealed unto Caesar} (\ei m• epekekl•to<br />

Kaisara\). Condition of <strong>the</strong> second class with <strong>the</strong> past perfect<br />

middle <strong>in</strong>dicative (_op. cit._, p. 1015) of \epikale•\ (cf.<br />

25:11f.). But Paul _only_ appealed to Caesar after Festus had<br />

tried to shift him back to Jerusalem and had refused to set him<br />

free <strong>in</strong> Caesarea. Festus comes out with no honour <strong>in</strong> <strong>the</strong> case.<br />

S<strong>in</strong>ce Agrippa was a favourite at court perhaps Festus would be<br />

will<strong>in</strong>g to write favourably to Caesar.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC26.RWP.html (11 of 12) [28/08/2004 09:08:08 a.m.]

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