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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 25]<br />

prom<strong>in</strong>ent men to secure data and to furnish enterta<strong>in</strong>ment and<br />

pleasure to Agrippa (verse 22). {Especially before <strong>the</strong>e}<br />

(\malista epi sou\). Out of courtesy. It was <strong>the</strong> ma<strong>in</strong> reason as<br />

verse 22 shows. Agrippa was a Jew and Festus was glad of <strong>the</strong><br />

chance to see what he thought of Paul's case. {After exam<strong>in</strong>ation<br />

had} (\t•s anakrise•s genomen•s\). Genitive absolute, "<strong>the</strong><br />

exam<strong>in</strong>ation hav<strong>in</strong>g taken place." \Anakrisis\ from \anakr<strong>in</strong>•\ (cf.<br />

12:19; 24:8; 28:18) is a legal term for prelim<strong>in</strong>ary<br />

exam<strong>in</strong>ation. Only here <strong>in</strong> <strong>the</strong> N.T. Inscriptions and papyri give<br />

it as exam<strong>in</strong>ation of slaves or o<strong>the</strong>r property. {That I may have<br />

somewhat to write} (\hop•s sch• ti graps•\). Ingressive aorist<br />

subjunctive \sch•\ (may get) with \hop•s\ (f<strong>in</strong>al particle like<br />

\h<strong>in</strong>a\). \Ti graps•\ <strong>in</strong> <strong>in</strong>direct question after \sch•\ is ei<strong>the</strong>r<br />

future <strong>in</strong>dicative or aorist subjunctive (Robertson, _Grammar_, p.<br />

1045). Festus makes it pla<strong>in</strong> that this is not a "trial," but an<br />

exam<strong>in</strong>ation for his convenience to help him out of a predicament.<br />

25:27 {Unreasonable} (\alogon\). Old word from \a\ privative and<br />

\logos\ (reason, speech). "Without reason" as of animals (Jude<br />

1:10; 2Pe 2:12), "contrary to reason" here. These <strong>the</strong> only N.T.<br />

<strong>in</strong>stances and <strong>in</strong> harmony with ancient usage. {In send<strong>in</strong>g}<br />

(\pemponta\). Note accusative case with <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive \s•m•nai\<br />

though \moi\ (dative) just before. Cf. same variation <strong>in</strong><br />

15:22f.; 22:17. {Signify} (\s•m•nai\). First aorist active<br />

<strong>in</strong>f<strong>in</strong>itive (not \s•m•nai\, <strong>the</strong> old form) of \s•ma<strong>in</strong>•\, to give a<br />

sign (\s•meion\). {The charges} (\tas aitias\). This naive<br />

confession of Festus reveals how unjust has been his whole<br />

treatment of Paul. He had to send along with <strong>the</strong> appeal of Paul<br />

_litterae dimissoriae_ (\apostoli\) which would give a statement<br />

of <strong>the</strong> case (Page).<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/AC25.RWP.html (13 of 13) [28/08/2004 09:07:57 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 25)

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