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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 13]<br />

sow<strong>in</strong>g as to him," a neat Greek idiom unlike our English temporal<br />

conjunction. Locative case with <strong>the</strong> articular present <strong>in</strong>f<strong>in</strong>itive.<br />

{By <strong>the</strong> wayside} (\para t•n hodon\). People will make paths along<br />

<strong>the</strong> edge of a ploughed field or even across it where <strong>the</strong> seed<br />

lies upon <strong>the</strong> beaten track. {Devoured} (\katephagen\). "Ate<br />

down." We say, "ate up." Second aorist active <strong>in</strong>dicative of<br />

\katesthi•\ (defective verb).<br />

13:5 {The rocky places} (\ta petr•d•\). In that limestone country<br />

ledges of rock often jut out with th<strong>in</strong> layers of soil upon <strong>the</strong><br />

layers of rock. {Straightway <strong>the</strong>y sprang up} (\eu<strong>the</strong>•s<br />

exaneteilen\). "Shot up at once" (Moffatt). Double compound<br />

(\ex\, out of <strong>the</strong> ground, \ana\, up). Ingressive aorist of<br />

\exanatell•\.<br />

13:6 {The sun was risen} (\h•liou anateilantos\). Genitive<br />

absolute. "The sun hav<strong>in</strong>g sprung up" also, same verb except <strong>the</strong><br />

absence of \ex\ (\anatell•, exanatell•\).<br />

13:7 {The thorns grew up} (\aneb•san hai akanthai\). Not "sprang<br />

up" as <strong>in</strong> verse 5, for a different verb occurs mean<strong>in</strong>g "came<br />

up" out of <strong>the</strong> ground, <strong>the</strong> seeds of <strong>the</strong> thorns be<strong>in</strong>g already <strong>in</strong><br />

<strong>the</strong> soil, "upon <strong>the</strong> thorns" (\epi tas akanthas\) ra<strong>the</strong>r than<br />

"among <strong>the</strong> thorns." But <strong>the</strong> thorns got a quick start as weeds<br />

somehow do and "choked <strong>the</strong>m" (\apepnixan auta\, effective aorist<br />

of \apopnig•\), "choked <strong>the</strong>m off" literally. Luke (Lu 8:33)<br />

uses it of <strong>the</strong> hogs <strong>in</strong> <strong>the</strong> water. Who has not seen vegetables and<br />

flowers and corn made yellow by thorns and weeds till <strong>the</strong>y sicken<br />

and die?<br />

13:8 {Yielded fruit} (\edidou karpon\). Change to imperfect tense<br />

of \did•mi\, to give, for it was cont<strong>in</strong>uous fruit-bear<strong>in</strong>g. {Some<br />

a hundredfold} (\ho men hekaton\). Variety, but fruit. This is<br />

<strong>the</strong> only k<strong>in</strong>d that is worth while. The hundredfold is not an<br />

exaggeration (cf. Ge 26:12). Such <strong>in</strong>stances are given by<br />

Wetste<strong>in</strong> for Greece, Italy, and Africa. Herodotus (i. 93) says<br />

that <strong>in</strong> Babylonia gra<strong>in</strong> yielded two hundredfold and even to three<br />

hundredfold. This, of course, was due to irrigation as <strong>in</strong> <strong>the</strong><br />

Nile Valley.<br />

13:9 {He that hath ears let him hear} (\ho ech•n •ta akouet•\),<br />

So also <strong>in</strong> 11:15 and 13:43. It is comfort<strong>in</strong>g to teachers and<br />

preachers to observe that even Jesus had to exhort people to<br />

listen and to understand his say<strong>in</strong>gs, especially his parables.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT13.RWP.html (3 of 11) [28/08/2004 09:03:10 a.m.]

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