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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 13]<br />

parable spake he noth<strong>in</strong>g unto <strong>the</strong>m" (Mt 13:34), on this<br />

occasion, we may suppose. The word parable (\parabol•\ from<br />

\paraball•\, to place alongside for measurement or comparison<br />

like a yardstick) is an objective illustration for spiritual or<br />

moral truth. The word is employed <strong>in</strong> a variety of ways (a) as for<br />

sententious say<strong>in</strong>gs or proverbs (Mt 15:15; Mr 3:23; Lu 4:23;<br />

5:36-39; 6:39), for a figure or type (Heb. 9:9; 11:19); (b) a<br />

comparison <strong>in</strong> <strong>the</strong> form of a narrative, <strong>the</strong> common use <strong>in</strong> <strong>the</strong><br />

Synoptic Gospels like <strong>the</strong> Sower; (c) "A narrative illustration<br />

not <strong>in</strong>volv<strong>in</strong>g a comparison" (Broadus), like <strong>the</strong> Rich Fool, <strong>the</strong><br />

Good Samaritan, etc. "The oriental genius for picturesque speech<br />

found expression <strong>in</strong> a multitude of such utterances" (McNeile).<br />

There are parables <strong>in</strong> <strong>the</strong> Old <strong>Testament</strong>, <strong>in</strong> <strong>the</strong> Talmud, <strong>in</strong><br />

sermons <strong>in</strong> all ages. But no one has spoken such parables as <strong>the</strong>se<br />

of Jesus. They hold <strong>the</strong> mirror up to nature and, as all<br />

illustrations should do, throw light on <strong>the</strong> truth presented. The<br />

fable puts th<strong>in</strong>gs as <strong>the</strong>y are not <strong>in</strong> nature, Aesop's Fables, for<br />

<strong>in</strong>stance. The parable may not be actual fact, but it could be so.<br />

It is harmony with <strong>the</strong> nature of <strong>the</strong> case. The allegory<br />

(\all•goria\) is a speak<strong>in</strong>g parable that is self-explanatory all<br />

along like Bunyan's _Pilgrim's Progress_. All allegories are<br />

parables, but not all parables are allegories. The Prodigal Son<br />

is an allegory, as is <strong>the</strong> story of <strong>the</strong> V<strong>in</strong>e and Branches (Joh<br />

15). John does not use <strong>the</strong> word parable, but only \paroimia\, a<br />

say<strong>in</strong>g by <strong>the</strong> way (Joh 10:6; 16:25,29). As a rule <strong>the</strong> parables<br />

of Jesus illustrate one ma<strong>in</strong> po<strong>in</strong>t and <strong>the</strong> details are more or<br />

less <strong>in</strong>cidental, though sometimes Jesus himself expla<strong>in</strong>s <strong>the</strong>se.<br />

When he does not do so, we should be slow to <strong>in</strong>terpret <strong>the</strong> m<strong>in</strong>or<br />

details. Much heresy has come from fantastic <strong>in</strong>terpretations of<br />

<strong>the</strong> parables. In <strong>the</strong> case of <strong>the</strong> Parable of <strong>the</strong> Sower (13:3-8)<br />

we have also <strong>the</strong> careful exposition of <strong>the</strong> story by Jesus<br />

(18-23) as well as <strong>the</strong> reason for <strong>the</strong> use of parables on this<br />

occasion by Jesus (9-17).<br />

{Behold, <strong>the</strong> sower went forth} (\idou •l<strong>the</strong>n ho speir•n\).<br />

Mat<strong>the</strong>w is very fond of this exclamation \idou\. It is "<strong>the</strong><br />

sower," not "a sower." Jesus expects one to see <strong>the</strong> man as he<br />

stepped forth to beg<strong>in</strong> scatter<strong>in</strong>g with his hand. The parables of<br />

Jesus are vivid word pictures. To understand <strong>the</strong>m one must see<br />

<strong>the</strong>m, with <strong>the</strong> eyes of Jesus if he can. Christ drew his parables<br />

from familiar objects.<br />

13:4 {As he sowed} (\en t•i speire<strong>in</strong> auton\). Literally, "<strong>in</strong> <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT13.RWP.html (2 of 11) [28/08/2004 09:03:10 a.m.]

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