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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 23]<br />

Byzant<strong>in</strong>e Greek (Robertson, _Grammar_, p. 745).<br />

23:9 {Strove} (\diemachonto\). Imperfect middle of \diamachomai\,<br />

old Attic verb, to fight it out (between, back and forth,<br />

fiercely). Here only <strong>in</strong> <strong>the</strong> N.T. It was a lively scrap and Luke<br />

pictures it as go<strong>in</strong>g on. The Pharisees def<strong>in</strong>itely take Paul's<br />

side. {And what if a spirit hath spoken to him or an angel?} (\ei<br />

de pneuma elal•sen aut•i • aggelos?\). This is aposiopesis, not<br />

uncommon <strong>in</strong> <strong>the</strong> N.T., as <strong>in</strong> Lu 13:9; Joh 6:62 (Robertson,<br />

_Grammar_, p. 1203). See one also <strong>in</strong> Ex 32:32.<br />

23:10 {When <strong>the</strong>re arose a great dissension} (\poll•s t•s<br />

g<strong>in</strong>omen•s stase•s\). Present middle participle (genitive<br />

absolute). Literally, "dissension becom<strong>in</strong>g much." {Lest Paul<br />

should be torn <strong>in</strong> pieces by <strong>the</strong>m} (\m• diaspasth•i ho Paulos\).<br />

First aorist passive subjunctive of \diaspa•\, to draw <strong>in</strong> two, to<br />

tear <strong>in</strong> pieces, old verb, <strong>in</strong> <strong>the</strong> N.T. only here and Mr 5:4 of<br />

tear<strong>in</strong>g cha<strong>in</strong>s <strong>in</strong> two. The subjunctive with \m•\ is <strong>the</strong> common<br />

construction after a verb of fear<strong>in</strong>g (Robertson, _Grammar_, p.<br />

995). {The soldiers} (\to strateuma\). The army, <strong>the</strong> band of<br />

soldiers and so <strong>in</strong> verse 27. {To go down} (\kataban\). Second<br />

aorist active participle of \kataba<strong>in</strong>•\, hav<strong>in</strong>g gone down. {Take<br />

him by force} (\harpasai\). To seize. The soldiers were to seize<br />

and save Paul from <strong>the</strong> midst of (\ek mesou\) <strong>the</strong> rabbis or<br />

preachers (<strong>in</strong> <strong>the</strong>ir rage to get at each o<strong>the</strong>r). Paul was more of<br />

a puzzle to Lysias now than ever.<br />

23:11 {The night follow<strong>in</strong>g} (\t•i epious•i nukti\). Locative<br />

case, on <strong>the</strong> next (follow<strong>in</strong>g) night. {The Lord} (\ho kurios\).<br />

Jesus. Paul never needed Jesus more than now. On a previous<br />

occasion <strong>the</strong> whole church prayed for Peter's release (12:5),<br />

but Paul clearly had no such grip on <strong>the</strong> church as that, though<br />

he had been k<strong>in</strong>dly welcomed (21:18). In every crisis Jesus<br />

appears to him (cf. Ac 18:9). It looked dark for Paul till<br />

Jesus spoke. Once before <strong>in</strong> Jerusalem Jesus spoke words of cheer<br />

(22:18). Then he was told to leave Jerusalem. Now he is to have<br />

"cheer" or "courage" (\tharsei\). Jesus used this very word to<br />

o<strong>the</strong>rs (Mt 9:2,22; Mr 10:49). It is a brave word. {Thou hast<br />

testified} (\diemartur•\). First aorist middle <strong>in</strong>dicative second<br />

person s<strong>in</strong>gular of \diamarturomai\, strong word (see on ¯22:18).<br />

{Must thou} (\se dei\). That is <strong>the</strong> needed word and on this Paul<br />

leans. His hopes (19:21) of go<strong>in</strong>g to Rome will not be <strong>in</strong> va<strong>in</strong>.<br />

He can bide Christ's time now. And Jesus has approved his witness<br />

<strong>in</strong> Jerusalem.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC23.RWP.html (5 of 12) [28/08/2004 09:07:39 a.m.]

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