Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 12]. 12:47 Aleph, B, L, Old Syriac, omit this verse as do Westcott and Hort. It is genuine in Mr 3:32; Lu 8:20. It was probably copied into Matthew from Mark or Luke. 12:49 {Behold my mother and my brothers} (\idou h• m•t•r mou kai hoi adelphoi mou\). A dramatic wave of the hand towards his disciples (learners) accompanied these words. Jesus loved his mother and brothers, but they were not to interfere in his Messianic work. The real spiritual family of Jesus included all who follow him. But it was hard for Mary to go back to Nazareth and leave Jesus with the excited throng so great that he was not even stopping to eat (Mr 3:20). [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MT12.RWP.html (6 of 6) [28/08/2004 09:03:08 a.m.] Word Pictures in the New Testament (Matthew: Chapter 12)
Word Pictures in the NT [Matthew: Chapter 13] [Table of Contents] [Previous] [Next] 13:1 {On that day} (\en t•i h•merai ekein•i\). So this group of parables is placed by Matthew on the same day as the blasphemous accusation and the visit of the mother of Jesus. It is called "the Busy Day," not because it was the only one, but simply that so much is told of this day that it serves as a specimen of many others filled to the full with stress and strain. {Sat by the seaside} (\ekath•to para t•n thalassan\). The accusative case need give no difficulty. Jesus came out of the stuffy house and took his seat (\ekath•to\, imperfect) along the shore with the crowds stretched up and down, a picturesque scene. 13:2 {And all the multitude stood on the beach} (\kai pas ho ochlos epi ton aigialon hist•kei\). Past perfect tense of \hist•mi\ with imperfect sense, had taken a stand and so stood. Note accusative also with \epi\ upon the beach where the waves break one after the other (\aigialos\ is from \hals\, sea, and \agnumi\, to break, or from \aiss•\, to rush). Jesus had to get into a boat and sit down in that because of the crush of the crowd. 13:3 {Many things in parables} (\polla en parabolais\). It was not the first time that Jesus had used parables, but the first time that he had spoken so many and some of such length. He will use a great many in the future as in Luke 12 to 18 and Matt. 24 and 25. The parables already mentioned in Matthew include the salt and the light (5:13-16), the birds and the lilies (6:26-30), the splinter and the beam in the eye (7:3-5), the two gates (7:13f.), the wolves in sheep's clothing (7:15), the good and bad trees (7:17-19), the wise and foolish builders (7:24-27), the garment and the wineskins (9:16f.), the children in the market places (11:16f.). It is not certain how many he spoke on this occasion. Matthew mentions eight in this chapter (the Sower, the Tares, the Mustard Seed, the Leaven, the Hid Treasure, the Pearl of Great Price, the Net, the Householder). Mark adds the Parable of the Lamp (Mr 4:21; Lu 8:16), the Parable of the Seed Growing of Itself (Mr 4:26-29), making ten of which we know. But both Mark (Mr 4:33) and Matthew (13:34) imply that there were many others. "Without a http://www.ccel.org/r/robertson_at/wordpictures/htm/MT13.RWP.html (1 of 11) [28/08/2004 09:03:10 a.m.] Word Pictures in the New Testament (Matthew: Chapter 13)
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Word Pictures in the NT [Correction
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Word Pictures in the NT [Correction
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Word Pictures in the New Testament - David Cox

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