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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 22]<br />

to Paul still as he was go<strong>in</strong>g on towards Damascus. {To br<strong>in</strong>g<br />

also} (\ax•n kai\). Future active participle of \ag•\, to express<br />

purpose, one of <strong>the</strong> few N.T. examples of this classic idiom<br />

(Robertson, _Grammar_, p. 1118). {Them which were <strong>the</strong>re} (\tous<br />

ekeise ontas\). _Constructio praegnans_. The usual word would be<br />

\ekei\ (<strong>the</strong>re), not \ekeise\ (thi<strong>the</strong>r). Possibly <strong>the</strong> Christians<br />

who had fled to Damascus, and so were <strong>the</strong>re (Robertson,<br />

_Grammar_, p. 548). {In bonds} (\dedemenous\). Perfect passive<br />

participle of \de•\, predicate position, "bound." {For to be<br />

punished} (\h<strong>in</strong>a tim•r•th•s<strong>in</strong>\). First aorist passive subjunctive<br />

of \tim•re•\, old verb to avenge, to take vengeance on. In <strong>the</strong><br />

N.T. only here, and 26:11. Pure f<strong>in</strong>al clause with \h<strong>in</strong>a\. He<br />

carried his persecution outside of Palest<strong>in</strong>e just as later he<br />

carried <strong>the</strong> gospel over <strong>the</strong> Roman empire.<br />

22:6 {And it came to pass} (\egeneto de\). Ra<strong>the</strong>r than <strong>the</strong> common<br />

\kai egeneto\ and with <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive (\periastrapsai\), one of<br />

<strong>the</strong> three constructions with \kai (de) egeneto\ by Luke<br />

(Robertson, _Grammar_, pp. 1042f.), followed by \kai\, by f<strong>in</strong>ite<br />

verb, by subject <strong>in</strong>f<strong>in</strong>itive as here. {As I made my journey} (\moi<br />

poreuomen•i\). To me (dative after \egeneto\, happened to me)<br />

journey<strong>in</strong>g (participle agree<strong>in</strong>g with \moi\). See this same idiom<br />

<strong>in</strong> verse 17. Luke uses \egeneto de\ seventeen times <strong>in</strong> <strong>the</strong><br />

gospel and twenty-one <strong>in</strong> <strong>the</strong> Acts. {Unto Damascus} (\t•i<br />

Damask•i\). Dative after \eggizonti\ (draw<strong>in</strong>g nigh to). {About<br />

noon} (\peri mes•mbrian\). Mid (\mesos\) day (\h•mera\), old<br />

word, <strong>in</strong> <strong>the</strong> N.T. only here and 8:26 which see where it may<br />

mean "toward <strong>the</strong> south." An item not <strong>in</strong> ch. 9. {Shone round about<br />

me} (\periastrapsai peri eme\). First aorist active <strong>in</strong>f<strong>in</strong>itive of<br />

\periastrapt•\, to flash around, <strong>in</strong> LXX and late Greek, <strong>in</strong> <strong>the</strong><br />

N.T. only here and 9:3 which see. Note repetition of \peri\. {A<br />

great light} (\ph•s hikanon\). Luke's favourite word \hikanon\<br />

(considerable). Accusative of general reference with <strong>the</strong><br />

<strong>in</strong>f<strong>in</strong>itive.<br />

22:7 {I fell} (\epesa\). Second aorist active <strong>in</strong>dicative with<br />

\-a\ ra<strong>the</strong>r than \epeson\, <strong>the</strong> usual form of \pipt•\. {Unto <strong>the</strong><br />

ground} (\eis to edaphos\). Old word, here alone <strong>in</strong> N.T. So <strong>the</strong><br />

verb \edaphiz•\, is <strong>in</strong> Lu 19:44 alone <strong>in</strong> <strong>the</strong> N.T. {A voice<br />

say<strong>in</strong>g} (\ph•n•s legous•s\). Genitive after \•kousa\, though <strong>in</strong><br />

26:14 <strong>the</strong> accusative is used after \•kousa\, as <strong>in</strong> 22:14<br />

after \akousai\, ei<strong>the</strong>r be<strong>in</strong>g allowable. See on ¯9:7 for<br />

discussion of <strong>the</strong> difference <strong>in</strong> case. Saul's name repeated each<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC22.RWP.html (4 of 10) [28/08/2004 09:07:31 a.m.]

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