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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 12].<br />

league with Satan and thus cast<strong>in</strong>g out demons who can turn round<br />

and blandly ask for a "sign from <strong>the</strong>e." As if <strong>the</strong> o<strong>the</strong>r miracles<br />

were not signs! "The demand was impudent, hypocritical,<br />

<strong>in</strong>sult<strong>in</strong>g" (Bruce).<br />

12:39 {An evil and adulterous generation} (\genea pon•ra kai<br />

moichalis\). They had broken <strong>the</strong> marriage tie which bound <strong>the</strong>m to<br />

Jehovah (Plummer). See Ps 73:27; Isa 57:3ff.; 62:5; Eze 23:27;<br />

Jas 4:4; Re 2:20. What is "<strong>the</strong> sign of Jonah?"<br />

12:40 {The whale} (\tou k•tous\). Sea-monster, huge fish. In Jon<br />

2:1 <strong>the</strong> LXX has \k•tei megal•i\. "Three days and three nights"<br />

may simply mean three days <strong>in</strong> popular speech. Jesus rose "on <strong>the</strong><br />

third day" (Mt 16:21), not "on <strong>the</strong> fourth day." It is just a<br />

fuller form for "after three days" (Mr 8:31; 10:34).<br />

12:41 {In <strong>the</strong> judgment} (\en t•i krisei\). Except here and <strong>in</strong> <strong>the</strong><br />

next verse Mat<strong>the</strong>w has "day of judgment" (\h•mera krise•s\) as <strong>in</strong><br />

10:15; 11:22,24; 12:36. Luke (Lu 10:14) has \en t•i krisei\.<br />

{They repented at <strong>the</strong> preach<strong>in</strong>g of Jonah} (\meteno•son eis to<br />

k•rugma I•na\). Note this use of \eis\ just like \en\. Note also<br />

\pleion\ (neuter), not \plei•n\ (masc.). See <strong>the</strong> same idiom <strong>in</strong><br />

12:6 and 12:48. Jesus is someth<strong>in</strong>g greater than <strong>the</strong> temple,<br />

than Jonah, than Solomon. "You will cont<strong>in</strong>ue to disbelieve <strong>in</strong><br />

spite of all I can say or do, and at last you will put me to<br />

death. But I will rise aga<strong>in</strong>, a sign for your confusion, if not<br />

for your conversion" (Bruce).<br />

12:44 {Into my house} (\eis ton oikon mou\). So <strong>the</strong> demon<br />

describes <strong>the</strong> man <strong>in</strong> whom he had dwelt. "The demon is ironically<br />

represented as imply<strong>in</strong>g that he left his victim voluntarily, as a<br />

man leaves his house to go for a walk" (McNeile). "Worse than <strong>the</strong><br />

first" is a proverb.<br />

12:46 {His mo<strong>the</strong>r and his bro<strong>the</strong>rs} (\h• m•t•r kai hoi adelphoi<br />

autou\). Bro<strong>the</strong>rs of Jesus, younger sons of Joseph and Mary. The<br />

charge of <strong>the</strong> Pharisees that Jesus was <strong>in</strong> league with Satan was<br />

not believed by <strong>the</strong> disciples of Jesus, but some of his friends<br />

did th<strong>in</strong>k that he was beside himself (Mr 3:21) because of <strong>the</strong><br />

excitement and stra<strong>in</strong>. It was natural for Mary to want to take<br />

him home for rest and refreshment. So <strong>the</strong> mo<strong>the</strong>r and bro<strong>the</strong>rs are<br />

pictured stand<strong>in</strong>g outside <strong>the</strong> house (or <strong>the</strong> crowd). They send a<br />

messenger to Jesus.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT12.RWP.html (5 of 6) [28/08/2004 09:03:08 a.m.]

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