Word Pictures in the New Testament - David Cox

Word Pictures in the NT [Acts: Chapter 21]
21:22 {What is it therefore?} (\Ti oun estin?\). See this form of
question by Paul (1Co 14:15,26). What is to be done about it?
Clearly James and the elders do not believe these
misrepresentations of Paul's teaching, but many do. {They will
certainly hear} (\pant•s akousontai\). \Pant•s\ is old adverb, by
all means, altogether, wholly, certainly as here and 28:4; Lu
4:23; 1Co 9:10. This future middle of \akou•\ is the usual form
instead of \akous•\. There was no way to conceal Paul's arrival
nor was it wise to do so. B C and several cursives omit \dei
pl•thos sunelthein\ (The multitude must needs come together).
21:23 {Do therefore this} (\touto oun poi•son\). The elders had
thought out a plan of procedure by which Paul could set the whole
matter straight. {We have} (\eisin h•min\). "There are to us"
(dative of possession as in 18:10). Apparently members of the
Jerusalem church. {Which have a vow on them} (\euch•n echontes
aph'\-- or \eph' heaut•n\). Apparently a temporary Nazarite vow
like that in Nu 6:1-21 and its completion was marked by several
offerings in the temple, the shaving of the head (Nu 6:13-15).
Either Paul or Aquila had such a vow on leaving Cenchreae (Ac
18:18). "It was considered a work of piety to relieve needy Jews
from the expenses connected with this vow, as Paul does here"
(Page). The reading \aph' heaut•n\ would mean that they had taken
the vow voluntarily or of themselves (Lu 12:57; 2Co 3:5), while
\eph' heaut•n\ means that the vow lies on them still.
21:24 {These take} (\toutous paralab•n\). Second aorist active
participle of \paralamban•\. Taking these alone. {Purify thyself
with them} (\hagnisth•ti sun autois\). First aorist passive
imperative of \hagniz•\, old verb to purify, to make pure
(\hagnos\). See the active voice in Jas 4:8; 1Pe 1:22; 1Jo 3:3.
It is possible to see the full passive force here, "Be purified."
But a number of aorist passives in the _Koin•_ supplant the
aorist middle forms and preserve the force of the middle
(Robertson, _Grammar_, p. 819). That is possible here. Hence,
"Purify thyself" is allowable. The word occurs in Nu 6:1 for
taking the Nazarite vow. The point is that Paul takes the vow
with them. Note \hagnismou\ in verse 26. {Be at charges for
them} (\dapan•son ep' autois\). First aorist active imperative of
old verb \dapana•\, to incur expense, expend. Spend (money) upon
(\ep'\) them. Ramsay (_St. Paul the Traveller_, etc., p. 310)
argues that Paul had use of considerable money at this period,
perhaps from his father's estate. The charges for five men would
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