Word Pictures in the New Testament - David Cox

Word Pictures in the NT [Acts: Chapter 21]
formal reception to Paul. It is noticeable that the apostles are
not mentioned, though both elders and apostles are named at the
Conference in chapter 15. It would seem that the apostles are
away on preaching tours. The whole church was not called together
probably because of the known prejudice against Paul created by
the Judaizers.
21:19 {He rehearsed} (\ex•geito\). Imperfect middle of
\ex•geomai\, old verb to lead out, to draw out in narrative, to
recount. So Paul is pictured as taking his time for he had a
great story to tell of what had happened since they saw him last.
{One by one} (\kath' hena hekaston\). According to each one
(item) and the adverbial phrase used as an accusative after the
verb \ex•geito\ as Demosthenes does (1265), though it could be
like \kath' hena hekastos\ in Eph 5:33. {Which} (\h•n\).
Genitive attracted from \ha\ (accusative) into the case of the
unexpressed antecedent \tout•n\. {God had wrought} (\epoi•sen ho
theos\). Summary constative aorist active indicative that gathers
up all that God did and he takes pains to give God the glory. It
is possible that at this formal meeting Paul observed an absence
of warmth and enthusiasm in contrast with the welcome accorded by
his friends the day before (verse 17). Furneaux thinks that
Paul was coldly received on this day in spite of the generous
offering brought from the Gentile Christians. "It looks as though
his misgiving as to its reception (Ro 15:31) was confirmed. Nor
do we hear that the Christians of Jerusalem later put in so much
as a word on his behalf with either the Jewish or the Roman
authorities, or expressed any sympathy with him during his long
imprisonment at Caesarea" (Furneaux). The most that can be said
is that the Judaizers referred to by James do not appear actively
against him. The collection and the plan proposed by James
accomplished that much at any rate. It stopped the mouths of
those lions.
21:20 {Glorified} (\edoxazon\). Inchoative imperfect, began to
glorify God, though without special praise of Paul. {How many
thousands} (\posai muriades\). Old word for ten thousand (Ac
19:19) and then an indefinite number like our "myriads" (this
very word) as Lu 12:1; Ac 21:20; Jude 1:14; Re 5:11; 9:16. But
it is a surprising statement even with allowable hyperbole, but
one may recall Ac 4:4 (number of the men--not women--about five
thousand); 5:14 (multitudes both of men and women); 6:7.
There were undoubtedly a great many thousands of believers in
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