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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 20]<br />

(\gr•goreite\), <strong>the</strong> very form (late present imperative from <strong>the</strong><br />

second perfect \egr•gora\ of \egeir•\, to arouse). Stay awake. {I<br />

ceased not to admonish} (\ouk epausam•n nou<strong>the</strong>t•n\). Participle<br />

describes Paul, I did not cease admonish<strong>in</strong>g, night and day<br />

(\nukta kai h•meran\, accusative of extent of time, for three<br />

years \trietian\, accusative of extent of time also). \Nou<strong>the</strong>t•n\<br />

is from \nou<strong>the</strong>te•\, to put sense <strong>in</strong>to one. So Paul kept it up<br />

with tears (verse 19) if so be he could save <strong>the</strong> Ephesians from<br />

<strong>the</strong> impend<strong>in</strong>g perils. Forewarned is to be forearmed. Paul did his<br />

duty by <strong>the</strong>m.<br />

20:32 {And now} (\kai ta nun\). Same phrase as <strong>in</strong> verses 22,25<br />

save that \idou\ (behold) is want<strong>in</strong>g and <strong>the</strong> article \ta\ occurs<br />

before \nun\, accusative of general reference. And as to <strong>the</strong><br />

present th<strong>in</strong>gs (or situation) as <strong>in</strong> 4:29. {I commend}<br />

(\parati<strong>the</strong>mai\). Present middle <strong>in</strong>dicative of \paratith•mi\, old<br />

verb to place beside, middle, to deposit with one, to <strong>in</strong>terest as<br />

<strong>in</strong> 1Ti 1:18; 2Ti 2:2. Paul can now only do this, but he does it<br />

hopefully. Cf. 1Pe 4:19. {The word of his grace} (\t•i log•i<br />

t•s charitos autou\). The <strong>in</strong>strumentality through preach<strong>in</strong>g and<br />

<strong>the</strong> Holy Spirit employed by God. Cf. Col 4:6; Eph 4:29. {Which<br />

is able to build up} (\t•i dunamen•i oikodom•sai\). God works<br />

through <strong>the</strong> word of his grace and so it is able to build up<br />

(edify); a favourite Paul<strong>in</strong>e word (1Co 3:10-14; 3:9; 2Co 5:1;<br />

Eph 2:20-22; 2Ti 3:15; etc.), and Jas 1:21. The very words<br />

"build" and "<strong>in</strong>heritance among <strong>the</strong> sanctified" will occur <strong>in</strong> Eph<br />

1:11; 2:30; 3:18 and which some may recall on read<strong>in</strong>g. Cf. Col<br />

1:12. Stephen <strong>in</strong> Ac 7:5 used <strong>the</strong> word "<strong>in</strong>heritance"<br />

(\kl•ronomian\), nowhere else <strong>in</strong> Acts, but <strong>in</strong> Eph 1:14,18; 5:5.<br />

In Eph 1:18 <strong>the</strong> very expression occurs "his <strong>in</strong>heritance among<br />

<strong>the</strong> sa<strong>in</strong>ts " (\t•n kl•ronomian autou en tois hagiois\).<br />

20:33 {No man's silver or gold or apparel} (\arguriou • chrusiou<br />

• himatismou oudenos\). Genitive case after \epethum•sa\. One of<br />

<strong>the</strong> slanders aga<strong>in</strong>st Paul was that he was rais<strong>in</strong>g this<br />

collection, ostensibly for <strong>the</strong> poor, really for himself (2Co<br />

12:17f.). He <strong>in</strong>cludes "apparel" because oriental wealth<br />

consisted largely <strong>in</strong> f<strong>in</strong>e apparel (not old worn out clo<strong>the</strong>s). See<br />

Ge 24:53; 2Ki 5:5; Ps 45:13f.; Mt 6:19. Paul did not preach<br />

just for money.<br />

20:34 {Ye yourselves} (\autoi\). Intensive pronoun. Certa<strong>in</strong>ly<br />

<strong>the</strong>y knew that <strong>the</strong> church <strong>in</strong> Ephesus had not supported Paul while<br />

<strong>the</strong>re. {These hands} (\hai cheires hautai\). Paul was not above<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC20.RWP.html (17 of 19) [28/08/2004 09:07:16 a.m.]

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