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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 20]<br />

sharp letter to <strong>the</strong> church <strong>in</strong> Cor<strong>in</strong>th (2Co 2:4) and <strong>in</strong><br />

denounc<strong>in</strong>g <strong>the</strong> sensual apostates <strong>in</strong> Php 3:18. Adolphe Monod has<br />

a wonderful sermon on <strong>the</strong> tears of Paul. Consider also <strong>the</strong> tears<br />

of Jesus. {Trials which befell me} (\peirasm•n t•n sumbant•n<br />

moi\). Construed also with \meta\. Second aorist active<br />

participle of \sunba<strong>in</strong>•\, to walk with, to go with, to come<br />

toge<strong>the</strong>r, to happen, to befall. Very common <strong>in</strong> this sense <strong>in</strong> <strong>the</strong><br />

old Greek (cf. Ac 3:10). {By <strong>the</strong> plots of <strong>the</strong> Jews} (\en tais<br />

epiboulais t•n Ioudai•n\). Like <strong>the</strong> plot (\epiboul•\) aga<strong>in</strong>st him<br />

<strong>in</strong> Cor<strong>in</strong>th (20:3) as well as <strong>the</strong> earlier trial before Gallio<br />

and <strong>the</strong> attacks <strong>in</strong> Thessalonica. In Ac 19:9 Luke shows <strong>the</strong><br />

hostile attitude of <strong>the</strong> Jews <strong>in</strong> Ephesus that drove Paul out of<br />

<strong>the</strong> synagogue to <strong>the</strong> school of Tyrannus. He does not describe <strong>in</strong><br />

detail <strong>the</strong>se "plots" which may easily be imag<strong>in</strong>ed from Paul's own<br />

letters and may be even referred to <strong>in</strong> 1Co 4:10; 15:30ff.; 16:9;<br />

2Co 1:4-10; 7:5; 11:23. In fact, one has only to dwell on <strong>the</strong><br />

allusions <strong>in</strong> 2Co 11 to picture what Paul's life was <strong>in</strong> Ephesus<br />

dur<strong>in</strong>g <strong>the</strong>se three years. Luke gives <strong>in</strong> Ac 19 <strong>the</strong> outbreak of<br />

Demetrius, but Paul had already fought with "wild-beasts" <strong>the</strong>re.<br />

20:20 {How that I shrank not} (\h•s ouden hupesteilamen\). Still<br />

<strong>in</strong>direct discourse (question) after \epistas<strong>the</strong>\ (ye know) with<br />

\h•s\ like \p•s\ <strong>in</strong> verse 18. First aorist middle of<br />

\hupostell•\, old verb to draw under or back. It was so used of<br />

draw<strong>in</strong>g back or down sails on a ship and, as Paul had so recently<br />

been on <strong>the</strong> sea, that may be <strong>the</strong> metaphor here. But it is not<br />

necessarily so as <strong>the</strong> direct middle here makes good sense and is<br />

frequent, to withdraw oneself, to cower, to shr<strong>in</strong>k, to conceal,<br />

to dissemble as <strong>in</strong> Hab 2:4 (Heb 10:38). Demos<strong>the</strong>nes so used<br />

it to shr<strong>in</strong>k from declar<strong>in</strong>g out of fear for o<strong>the</strong>rs. This open<br />

candour of Paul is supported by his Epistles (1Th 2:4,11; 2Co<br />

4:2; Ga 1:10). {From declar<strong>in</strong>g unto you} (\tou m• anaggeilai<br />

hum<strong>in</strong>\). Ablative case of <strong>the</strong> articular first aorist active<br />

<strong>in</strong>f<strong>in</strong>itive of \anaggell•\ with <strong>the</strong> redundant negative after verbs<br />

of h<strong>in</strong>der<strong>in</strong>g, etc. (Robertson, _Grammar_, p. 1094). {Anyth<strong>in</strong>g<br />

that was profitable} (\t•n sumpheront•n\). Partitive genitive<br />

after \ouden\ of <strong>the</strong> articular present active participle of<br />

\sumpher•\, to bear toge<strong>the</strong>r, be profitable. {Publicly}<br />

(\d•mosi•i\, adverb) {and from house to house} (\kai kat'<br />

oikous\). By (accord<strong>in</strong>g to) houses. It is worth not<strong>in</strong>g that this<br />

greatest of preachers preached from house to house and did not<br />

make his visits merely social calls. He was do<strong>in</strong>g k<strong>in</strong>gdom<br />

bus<strong>in</strong>ess all <strong>the</strong> while as <strong>in</strong> <strong>the</strong> house of Aquila and Priscilla<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC20.RWP.html (12 of 19) [28/08/2004 09:07:16 a.m.]

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