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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 20]<br />

should be noted that Paul, who conducted this service, was not a<br />

member of <strong>the</strong> church <strong>in</strong> Troas, but only a visitor. {Discoursed}<br />

(\dielegeto\). Imperfect middle because he kept on at length.<br />

{Intend<strong>in</strong>g} (\mell•\). Be<strong>in</strong>g about to, on <strong>the</strong> po<strong>in</strong>t of. {On <strong>the</strong><br />

morrow} (\t•i epaurion\). Locative case with \h•mer•i\ understood<br />

after <strong>the</strong> adverb \epaurion\. If Paul spoke on our Saturday<br />

even<strong>in</strong>g, he made <strong>the</strong> journey on <strong>the</strong> first day of <strong>the</strong> week (our<br />

Sunday) after sunrise. If he spoke on our Sunday even<strong>in</strong>g, <strong>the</strong>n he<br />

left on our Monday morn<strong>in</strong>g. {Prolonged his speech} (\Parete<strong>in</strong>en<br />

ton logon\). Imperfect active (same form as aorist) of<br />

\parate<strong>in</strong>•\, old verb to stretch beside or lengthwise, to<br />

prolong. Vivid picture of Paul's long sermon which went on and on<br />

till midnight (\mechri mesonuktiou\). Paul's purpose to leave<br />

early next morn<strong>in</strong>g seemed to justify <strong>the</strong> long discourse.<br />

Preachers usually have some excuse for <strong>the</strong> long sermon which is<br />

not always clear to <strong>the</strong> exhausted audience.<br />

20:8 {Many lights} (\lampades hikanai\). It was dark at night<br />

s<strong>in</strong>ce <strong>the</strong> full moon (passover) was three weeks beh<strong>in</strong>d. These<br />

lamps were probably filled with oil and had wicks that flickered<br />

and smoked. They would not meet <strong>in</strong> <strong>the</strong> dark. {In <strong>the</strong> upper room}<br />

(\en t•i huper•i•i\). As <strong>in</strong> 1:13 which see.<br />

20:9 {Sat} (\ka<strong>the</strong>zomenos\). Sitt<strong>in</strong>g (present middle participle<br />

describ<strong>in</strong>g his posture). {In <strong>the</strong> w<strong>in</strong>dow} (\epi t•s thuridos\).<br />

Old word dim<strong>in</strong>utive from \thura\, door, a little door. Latticed<br />

w<strong>in</strong>dow (no glass) opened because of <strong>the</strong> heat from <strong>the</strong> lamps and<br />

<strong>the</strong> crowd. Our w<strong>in</strong>dow was once spelt _w<strong>in</strong>dore_ (Hudibras),<br />

perhaps from <strong>the</strong> wrong idea that it was derived from _w<strong>in</strong>d_ and<br />

_door_. Eutychus (a common slave name) was sitt<strong>in</strong>g on (\epi\) <strong>the</strong><br />

w<strong>in</strong>dow sill. Ahaziah "fell down through a lattice <strong>in</strong> his upper<br />

chamber" (2Ki 1:2). In <strong>the</strong> N.T. \thuris\ only here and 2Co<br />

11:33 (\dia thuridos\) through which Paul was let down through<br />

<strong>the</strong> wall <strong>in</strong> Damascus. {Borne down with deep sleep}<br />

(\katapheromenos hupn•i ba<strong>the</strong>i\). Present passive participle of<br />

\katapher•\, to bear down, and followed by <strong>in</strong>strumental case<br />

(\hupn•i\). Describes <strong>the</strong> gradual process of go<strong>in</strong>g <strong>in</strong>to deep<br />

sleep. Great medical writers use \bathus\ with \hupnos\ as we do<br />

today (deep sleep). D here has \basei\ (heavy) for \ba<strong>the</strong>i\<br />

(deep). {As Paul discoursed yet longer} (\dialegomenou tou Paulou<br />

epi pleion\). Genitive absolute of present middle participle of<br />

\dialegomai\ (cf. verse 7). with \epi pleion\. Eutychus<br />

struggled bravely to keep awake, va<strong>in</strong>ly hop<strong>in</strong>g that Paul would<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC20.RWP.html (5 of 19) [28/08/2004 09:07:16 a.m.]

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