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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 19]<br />

Acts beg<strong>in</strong>s with Rome <strong>in</strong> <strong>the</strong> horizon of Paul's plans and <strong>the</strong> book<br />

closes with Paul <strong>in</strong> Rome (Rackham). Here he feels <strong>the</strong> necessity<br />

of go<strong>in</strong>g as <strong>in</strong> Ro 1:15 he feels himself "debtor" to all<br />

<strong>in</strong>clud<strong>in</strong>g "those <strong>in</strong> Rome" (Ro 1:16). Paul had long desired to<br />

go to Rome (Rom 1:10), but had been frequently h<strong>in</strong>dered (Ro<br />

1:13), but he has def<strong>in</strong>itely set his face to go to Rome and on<br />

to Spa<strong>in</strong> (Ro 15:23-29). Paley calls sharp attention to this<br />

parallel between Ac 19:21 and Ro 1:10-15; 15:23-29. Rome had<br />

a fasc<strong>in</strong>ation for Paul as <strong>the</strong> home of Aquila and Priscilla and<br />

numerous o<strong>the</strong>r friends (Ro 16), but chiefly as <strong>the</strong> capital of<br />

<strong>the</strong> Roman Empire and a necessary goal <strong>in</strong> Paul's ambition to w<strong>in</strong><br />

it to Jesus Christ. His great work <strong>in</strong> Asia had stirred afresh <strong>in</strong><br />

him <strong>the</strong> desire to do his part for Rome. He wrote to Rome from<br />

Cor<strong>in</strong>th not long after this and <strong>in</strong> Jerusalem Jesus <strong>in</strong> vision will<br />

confirm <strong>the</strong> necessity (\dei\) that Paul see Rome (Acts 23:11).<br />

19:22 {Timothy and Erastus} (\Timo<strong>the</strong>on kai Eraston\). Paul had<br />

sent Timothy to Cor<strong>in</strong>th (1Co 4:17) and had requested k<strong>in</strong>dly<br />

treatment of this young m<strong>in</strong>ister <strong>in</strong> his difficult task of<br />

placat<strong>in</strong>g <strong>the</strong> divided church (1Co 16:10-11) that he might<br />

return to Paul as he evidently had before Paul leaves Ephesus. He<br />

<strong>the</strong>n despatched Titus to Cor<strong>in</strong>th to f<strong>in</strong>ish what Timothy had not<br />

quite succeeded <strong>in</strong> do<strong>in</strong>g with <strong>in</strong>structions to meet him <strong>in</strong> Troas.<br />

Now Timothy and Erastus (cf. Ro 16:23; 2Ti 4:20) go on to<br />

Macedonia to prepare <strong>the</strong> way for Paul who will come on later. {He<br />

himself stayed <strong>in</strong> Asia for a while} (\autos epeschen chronon eis<br />

t•n Asian\). Literally, He himself had additional time <strong>in</strong> Asia.<br />

Second aorist active <strong>in</strong>dicative of \epech•\, old and common<br />

idiom, only here <strong>in</strong> <strong>the</strong> N.T. <strong>in</strong> this sense and <strong>the</strong> verb only <strong>in</strong><br />

Luke and Paul. The reason for Paul's delay is given by him <strong>in</strong><br />

1Co 16:8f., <strong>the</strong> great door wide open <strong>in</strong> Ephesus. Here aga<strong>in</strong><br />

Luke and Paul supplement each o<strong>the</strong>r. Pentecost came towards <strong>the</strong><br />

end of May and May was <strong>the</strong> month of <strong>the</strong> festival of Artemis<br />

(Diana) when great multitudes would come to Ephesus. But he did<br />

not rema<strong>in</strong> till Pentecost as both Luke and Paul make pla<strong>in</strong>.<br />

19:23 {No small stir} (\tarachos ouk oligos\). Same phrase <strong>in</strong><br />

12:18 and nowhere else <strong>in</strong> <strong>the</strong> N.T. Litotes. {Concern<strong>in</strong>g <strong>the</strong><br />

Way} (\peri t•s hodou\). See this phrase for Christianity <strong>in</strong><br />

9:2; 19:9; 24:22 which see, like <strong>the</strong> "Jesus Way" of <strong>the</strong><br />

Indians. There had already been opposition and "stir" before this<br />

stage (cf. 19:11-20). The fight with wild beasts <strong>in</strong> 1Co 15:32<br />

(whatever it was) was before that Epistle was written and so<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC19.RWP.html (10 of 21) [28/08/2004 09:07:12 a.m.]

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