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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 19]<br />

lectur<strong>in</strong>g on medic<strong>in</strong>e <strong>in</strong> Ephesus and so as a friend of Luke, <strong>the</strong><br />

physician, would be glad to help Paul about a place to preach. It<br />

was probably a public build<strong>in</strong>g or lecture hall with this name<br />

whe<strong>the</strong>r hired by Paul or loaned to him. The pagan sophists often<br />

spoke <strong>in</strong> such halls. The Codex Bezae adds "from <strong>the</strong> fifth hour to<br />

<strong>the</strong> tenth" as <strong>the</strong> time allotted Paul for his work <strong>in</strong> this hall,<br />

which is quite possible, from just before midday till <strong>the</strong> close<br />

of <strong>the</strong> afternoon (from before <strong>the</strong> noon meal till two hours before<br />

sunset) each day. Here Paul had great freedom and a great<br />

hear<strong>in</strong>g. As <strong>the</strong> church grows <strong>the</strong>re will be o<strong>the</strong>r places of<br />

meet<strong>in</strong>g as <strong>the</strong> church <strong>in</strong> <strong>the</strong> house of Aquila and Priscilla (1Co<br />

16:19).<br />

19:10 {For two years} (\epi et• duo\). Note \epi\ with accusative<br />

for extent of time as <strong>in</strong> verse 8, \epi m•nas treis\ and often.<br />

But <strong>in</strong> 20:31 Paul said to <strong>the</strong> Ephesian elders at Miletus that<br />

he laboured with <strong>the</strong>m for <strong>the</strong> space of "three years." That may be<br />

a general expression and <strong>the</strong>re was probably a longer period after<br />

<strong>the</strong> "two years" <strong>in</strong> <strong>the</strong> school of Tyrannus besides <strong>the</strong> six months<br />

<strong>in</strong> <strong>the</strong> synagogue. Paul may have preached <strong>the</strong>reafter <strong>in</strong> <strong>the</strong> house<br />

of Aquila and Priscilla for some months, <strong>the</strong> "for a while" of<br />

verse 22. {So that all <strong>the</strong>y which dwelt <strong>in</strong> Asia heard} (\h•ste<br />

pantas tous katoikountas t•n Asian akousai\). Actual result with<br />

\h•ste\ and <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive with accusative of general reference<br />

as is common (also verse 11) <strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_ (Robertson,<br />

_Grammar_, pp. 999f.). Paul apparently rema<strong>in</strong>ed <strong>in</strong> Ephesus, but<br />

<strong>the</strong> gospel spread all over <strong>the</strong> prov<strong>in</strong>ce even to <strong>the</strong> Lycus Valley<br />

<strong>in</strong>clud<strong>in</strong>g <strong>the</strong> rest of <strong>the</strong> seven churches of Re 1:11; 2; 3.<br />

Demetrius <strong>in</strong> verse 26 will confirm <strong>the</strong> tremendous <strong>in</strong>fluence of<br />

Paul's m<strong>in</strong>istry <strong>in</strong> Ephesus on Asia. Forty years after this Pl<strong>in</strong>y<br />

<strong>in</strong> his famous letter to Trajan from Bithynia will say of<br />

Christianity: "For <strong>the</strong> contagion of this superstition has not<br />

only spread through cities, but also through villages and country<br />

places." It was dur<strong>in</strong>g <strong>the</strong>se years <strong>in</strong> Ephesus that Paul was<br />

greatly disturbed over <strong>the</strong> troubles <strong>in</strong> <strong>the</strong> Cor<strong>in</strong>thian Church. He<br />

apparently wrote a letter to <strong>the</strong>m now lost to us (1Co 5:9),<br />

received messages from <strong>the</strong> household of Chloe, a letter from <strong>the</strong><br />

church, special messengers, sent Timothy, <strong>the</strong>n Titus, may have<br />

made a hurried trip himself, wrote our First Cor<strong>in</strong>thians, was<br />

plann<strong>in</strong>g to go after <strong>the</strong> return of Titus to Troas where he was to<br />

meet him after Pentecost, when all of a sudden <strong>the</strong> uproar raised<br />

by Demetrius hurried Paul away sooner than he had planned.<br />

Meanwhile Apollos had returned from Cor<strong>in</strong>th to Ephesus and<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC19.RWP.html (5 of 21) [28/08/2004 09:07:12 a.m.]

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