Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Acts: Chapter 19] [Table of Contents] [Previous] [Next] 19:1 {While Apollos was at Corinth} (\en t•i ton Apoll• einai en Korinth•i\). Favourite idiom with Luke, \en\ with the locative of the articular infinitive and the accusative of general reference (Lu 1:8; 2:27, etc.). {Having passed through the upper country} (\dielthonta ta an•terika mer•\). Second aorist active participle of \dierchomai\, accusative case agreeing with \Paulon\, accusative of general reference with the infinitive \elthein\, idiomatic construction with \egeneto\. The word for "upper" (\an•terika\) is a late form for \an•tera\ (Lu 14:10) and occurs in Hippocrates and Galen. It refers to the highlands (cf. Xenophon's _Anabasis_) and means that Paul did not travel the usual Roman road west by Colossae and Laodicea in the Lycus Valley, cities that he did not visit (Col 2:1). Instead he took the more direct road through the Cayster Valley to Ephesus. Codex Bezae says here that Paul wanted to go back to Jerusalem, but that the Holy Spirit bade him to go into Asia where he had been forbidden to go in the second tour (16:6). Whether the upper "parts" (\mer•\) here points to North Galatia is still a point of dispute among scholars. So he came again to Ephesus as he had promised to do (18:21). The province of Asia included the western part of Asia Minor. The Romans took this country B.C. 130. Finally the name was extended to the whole continent. It was a jewel in the Roman empire along with Africa and was a senatorial province. It was full of great cities like Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea (the seven churches of Re 2;3), Colossae, Hierapolis, Apamea, to go no further. Hellenism had full sway here. Ephesus was the capital and chief city and was a richer and larger city than Corinth. It was located at the entrance to the valley of the Maeander to the east. Here was the power of Rome and the splendour of Greek culture and the full tide of oriental superstition and magic. The Temple of Artemis was one of the seven wonders of the world. While in Ephesus some hold that Paul at this time wrote the Epistle to the Galatians after his recent visit there, some that he did it before his recent visit to Jerusalem. But it is still possible that he wrote it from Corinth just before writing to Rome, a point to discuss later. {Certain disciples} (\tinas http://www.ccel.org/r/robertson_at/wordpictures/htm/AC19.RWP.html (1 of 21) [28/08/2004 09:07:12 a.m.] Word Pictures in the New Testament (Acts: Chapter 19)

Word Pictures in the NT [Acts: Chapter 19] math•tas\). Who were they? Apollos had already gone to Corinth. They show no connection with Priscilla and Aquila. Luke calls them "disciples" or "learners" (\math•tas\) because they were evidently sincere though crude and ignorant. There is no reason at all for connecting these uninformed disciples of the Baptist with Apollos. They were floating followers of the Baptist who drifted into Ephesus and whom Paul found. Some of John's disciples clung to him till his death (Joh 3:22-25; Lu 7:19; Mt 14:12). Some of them left Palestine without the further knowledge of Jesus that came after his death and some did not even know that, as turned out to be the case with the group in Ephesus. 19:2 {Did ye receive the Holy Spirit when ye believed?} (\ei pneuma hagion elabete pisteusantes?\). This use of \Pi\ in a direct question occurs in 1:6, is not according to the old Greek idiom, but is common in the LXX and the N.T. as in Lu 13:23 which see (Robertson, _Grammar_, p. 916). Apparently Paul was suspicious of the looks or conduct of these professed disciples. The first aorist active participle \pisteusantes\ is simultaneous with the second aorist active indicative \elabete\ and refers to the same event. {Nay, we did not so much as hear whether the Holy Spirit was} (\All' oude ei pneuma hagion estin •kousamen\). The reply of these ignorant disciples is amazing. They probably refer to the time of their baptism and mean that, when baptized, they did not hear whether (\ei\ in indirect question) the Holy Spirit was (\estin\ retained as in Joh 7:39). Plain proof that they knew John's message poorly. 19:3 {Into what} (\eis ti\). More properly, {Unto what} or {on what basis} (Robertson, _Grammar_, p. 592). Clearly, Paul felt they had received a poor baptism with no knowledge of the Holy Spirit. {John's baptism} (\to I•anou baptisma\). Last mention of John the Baptist in the N.T. They had been dipped in other words, but they had not grasped the significance of the ordinance. 19:4 {With the baptism of repentance} (\baptisma metanoias\). Cognate accusative with \ebaptisen\ and the genitive \metanoias\ describing the baptism as marked by (case of species or genus), not as conveying, repentance just as in Mr 1:4 and that was the work of the Holy Spirit. But John preached also the baptism of the Holy Spirit which the Messiah was to bring (Mr 1:7f.; Mt 3:11f.; Lu 3:16). If they did not know of the Holy Spirit, they had missed the point of John's baptism. {That they should believe http://www.ccel.org/r/robertson_at/wordpictures/htm/AC19.RWP.html (2 of 21) [28/08/2004 09:07:12 a.m.]

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 19]<br />

[Table of Contents]<br />

[Previous] [Next]<br />

19:1 {While Apollos was at Cor<strong>in</strong>th} (\en t•i ton Apoll• e<strong>in</strong>ai en<br />

Kor<strong>in</strong>th•i\). Favourite idiom with Luke, \en\ with <strong>the</strong> locative of<br />

<strong>the</strong> articular <strong>in</strong>f<strong>in</strong>itive and <strong>the</strong> accusative of general reference<br />

(Lu 1:8; 2:27, etc.). {Hav<strong>in</strong>g passed through <strong>the</strong> upper country}<br />

(\dielthonta ta an•terika mer•\). Second aorist active participle<br />

of \dierchomai\, accusative case agree<strong>in</strong>g with \Paulon\,<br />

accusative of general reference with <strong>the</strong> <strong>in</strong>f<strong>in</strong>itive \el<strong>the</strong><strong>in</strong>\,<br />

idiomatic construction with \egeneto\. The word for "upper"<br />

(\an•terika\) is a late form for \an•tera\ (Lu 14:10) and<br />

occurs <strong>in</strong> Hippocrates and Galen. It refers to <strong>the</strong> highlands (cf.<br />

Xenophon's _Anabasis_) and means that Paul did not travel <strong>the</strong><br />

usual Roman road west by Colossae and Laodicea <strong>in</strong> <strong>the</strong> Lycus<br />

Valley, cities that he did not visit (Col 2:1). Instead he took<br />

<strong>the</strong> more direct road through <strong>the</strong> Cayster Valley to Ephesus. Codex<br />

Bezae says here that Paul wanted to go back to Jerusalem, but<br />

that <strong>the</strong> Holy Spirit bade him to go <strong>in</strong>to Asia where he had been<br />

forbidden to go <strong>in</strong> <strong>the</strong> second tour (16:6). Whe<strong>the</strong>r <strong>the</strong> upper<br />

"parts" (\mer•\) here po<strong>in</strong>ts to North Galatia is still a po<strong>in</strong>t of<br />

dispute among scholars. So he came aga<strong>in</strong> to Ephesus as he had<br />

promised to do (18:21). The prov<strong>in</strong>ce of Asia <strong>in</strong>cluded <strong>the</strong><br />

western part of Asia M<strong>in</strong>or. The Romans took this country B.C.<br />

130. F<strong>in</strong>ally <strong>the</strong> name was extended to <strong>the</strong> whole cont<strong>in</strong>ent. It was<br />

a jewel <strong>in</strong> <strong>the</strong> Roman empire along with Africa and was a<br />

senatorial prov<strong>in</strong>ce. It was full of great cities like Ephesus,<br />

Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea (<strong>the</strong><br />

seven churches of Re 2;3), Colossae, Hierapolis, Apamea, to go<br />

no fur<strong>the</strong>r. Hellenism had full sway here. Ephesus was <strong>the</strong> capital<br />

and chief city and was a richer and larger city than Cor<strong>in</strong>th. It<br />

was located at <strong>the</strong> entrance to <strong>the</strong> valley of <strong>the</strong> Maeander to <strong>the</strong><br />

east. Here was <strong>the</strong> power of Rome and <strong>the</strong> splendour of Greek<br />

culture and <strong>the</strong> full tide of oriental superstition and magic. The<br />

Temple of Artemis was one of <strong>the</strong> seven wonders of <strong>the</strong> world.<br />

While <strong>in</strong> Ephesus some hold that Paul at this time wrote <strong>the</strong><br />

Epistle to <strong>the</strong> Galatians after his recent visit <strong>the</strong>re, some that<br />

he did it before his recent visit to Jerusalem. But it is still<br />

possible that he wrote it from Cor<strong>in</strong>th just before writ<strong>in</strong>g to<br />

Rome, a po<strong>in</strong>t to discuss later. {Certa<strong>in</strong> disciples} (\t<strong>in</strong>as<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC19.RWP.html (1 of 21) [28/08/2004 09:07:12 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 19)

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