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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 18]<br />

who had come to Ephesus heard Apollos and begged him to cross<br />

over with <strong>the</strong>m to Cor<strong>in</strong>th. This may very well be <strong>the</strong> way that<br />

Apollos was led to go. Preachers often receive calls because<br />

visitors from o<strong>the</strong>r places hear <strong>the</strong>m. Priscilla and Aquila were<br />

well known <strong>in</strong> Cor<strong>in</strong>th and <strong>the</strong>ir approval would carry weight. But<br />

<strong>the</strong>y did not urge Apollos to stay longer <strong>in</strong> Ephesus. {Helped <strong>the</strong>m<br />

much} (\sunebaleto polu\). Second aorist middle <strong>in</strong>dicative of<br />

\sunball•\ used <strong>in</strong> 17:18 for "dispute," old verb to throw<br />

toge<strong>the</strong>r, <strong>in</strong> <strong>the</strong> N.T. always <strong>in</strong> <strong>the</strong> active save here <strong>in</strong> <strong>the</strong><br />

middle (common <strong>in</strong> Greek writers) to put toge<strong>the</strong>r, to help.<br />

{Through grace} (\dia t•s charitos\). This makes sense if taken<br />

with "believed," as Hackett does (cf. 13:48; 16:14) or with<br />

"helped" (1Co 3:10; 15:10; 2Co 1:12). Both are true as <strong>the</strong><br />

references show.<br />

18:28 {Powerfully} (\euton•s\). Adverb from \eutonos\ (\eu\,<br />

well, \te<strong>in</strong>•\, to stretch), well-strung, at full stretch.<br />

{Confuted} (\diakat•legcheto\). Imperfect middle of <strong>the</strong> double<br />

compound verb \dia-kat-elegchomai\, to confute with rivalry <strong>in</strong> a<br />

contest, here alone. The old Greek has \dielegch•\, to convict of<br />

falsehood, but not this double compound which means to argue down<br />

to a f<strong>in</strong>ish. It is <strong>the</strong> imperfect tense and does not mean that<br />

Apollos conv<strong>in</strong>ced <strong>the</strong>se rabbis, but he had <strong>the</strong> last word.<br />

{Publicly} (\d•mosi•i\). See 5:18; 16:37. In open meet<strong>in</strong>g where<br />

all could see <strong>the</strong> victory of Apollos. {Shew<strong>in</strong>g} (\epideiknus\).<br />

Present active participle of \epideiknumi\, old verb to set forth<br />

so that all see. {By <strong>the</strong> Scriptures} (\dia t•n graph•n\). In<br />

which Apollos was so "mighty" (verse 24) and <strong>the</strong> rabbis so weak<br />

for <strong>the</strong>y knew <strong>the</strong> oral law better than <strong>the</strong> written (Mr 7:8-12).<br />

{That Jesus was <strong>the</strong> Christ} (\e<strong>in</strong>ai ton Christon I•soun\).<br />

Inf<strong>in</strong>itive and <strong>the</strong> accusative <strong>in</strong> <strong>in</strong>direct assertion. Apollos<br />

proclaims <strong>the</strong> same message that Paul did everywhere (17:3). He<br />

had not yet met Paul, but he had been <strong>in</strong>structed by Priscilla and<br />

Aquila. He is <strong>in</strong> Cor<strong>in</strong>th build<strong>in</strong>g on <strong>the</strong> foundation laid so well<br />

by Paul (1Co 3:4-17). Luke has here made a brief digression<br />

from <strong>the</strong> story of Paul, but it helps us understand Paul better<br />

There are those who th<strong>in</strong>k that Apollos wrote Hebrews, a guess<br />

that may be correct.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/AC18.RWP.html (13 of 14) [28/08/2004 09:07:08 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 18)

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