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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 18]<br />

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18:1 {To Cor<strong>in</strong>th} (\eis Kor<strong>in</strong>thon\). Mummius had captured and<br />

destroyed Cor<strong>in</strong>th B.C. 146. It was restored by Julius Caesar B.C.<br />

46 as a boom town and made a colony. It was now <strong>the</strong> capital of<br />

<strong>the</strong> prov<strong>in</strong>ce of Achaia and <strong>the</strong> chief commercial city of Greece<br />

with a cosmopolitan population. It was only fifty miles from<br />

A<strong>the</strong>ns. The summit of Acrocor<strong>in</strong>thus was 1,800 feet high and <strong>the</strong><br />

ports of Cenchreae and Lechaeum and <strong>the</strong> Isthmus across which<br />

ships were hauled gave it command of <strong>the</strong> trade routes between<br />

Asia and Rome. The temple of Aphrodite on <strong>the</strong> Acrocor<strong>in</strong>thus had a<br />

thousand consecrated prostitutes and <strong>the</strong> very name to<br />

Cor<strong>in</strong>thianize meant immorality. Not <strong>the</strong> Par<strong>the</strong>non with A<strong>the</strong>ne<br />

faced Paul <strong>in</strong> Cor<strong>in</strong>th, but a worse situation. Naturally many Jews<br />

were <strong>in</strong> such a mart of trade. Philippi, Thessalonica, Beroea,<br />

A<strong>the</strong>ns, all had brought anxiety to Paul. What could he expect <strong>in</strong><br />

licentious Cor<strong>in</strong>th?<br />

18:2 {Aquila} (\Akulan\). Luke calls him a Jew from Pontus,<br />

apparently not yet a disciple, though <strong>the</strong>re were Jews from Pontus<br />

at <strong>the</strong> great Pentecost who were converted (2:9). Aquila who<br />

made <strong>the</strong> famous A.D. translation of <strong>the</strong> O.T. was also from<br />

Pontus. Paul "found" (\heur•n\, second aorist active participle<br />

of \heurisk•\) though we do not know how. Edersheim says that a<br />

Jewish guild always kept toge<strong>the</strong>r whe<strong>the</strong>r <strong>in</strong> street or synagogue<br />

so that by this bond <strong>the</strong>y probably met. {Lately come from Italy}<br />

(\prosphat•s el•luthota apo t•s Italias\). Second perfect<br />

participle of \erchomai\. _Ko<strong>in</strong>•_ adverb, here only <strong>in</strong> <strong>the</strong> N.T.,<br />

from adjective \prosphatos\ (\pro, spha•\ or \sphaz•\, to kill),<br />

lately slaughtered and so fresh or recent (Heb 10:20). {With<br />

his wife Priscilla} (\kai Priskillan gunaika autou\). Dim<strong>in</strong>utive<br />

of \Priska\ (Ro 16:3; 1Co 16:19). Prisca is a name <strong>in</strong> <strong>the</strong><br />

Acilian family and <strong>the</strong> Prisci was <strong>the</strong> name of ano<strong>the</strong>r noble clan.<br />

Aquila may have been a freedman like many Jews <strong>in</strong> Rome. Her name<br />

comes before his <strong>in</strong> verses 18,26; Ro 16:3; 2Ti 4:9. {Because<br />

Claudius had commanded} (\dia to diatetachenai Klaudion\).<br />

Perfect active articular <strong>in</strong>f<strong>in</strong>itive of \diatass•\, old verb to<br />

dispose, arrange, here with accusative of general reference.<br />

\Dia\ here is causal sense, "because of <strong>the</strong> hav<strong>in</strong>g ordered as to<br />

Claudius." This was about A.D. 49, done, Suetonius says<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC18.RWP.html (1 of 14) [28/08/2004 09:07:08 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 18)

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