Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Acts: Chapter 17] \diachleuaz•\). Probably inchoative here, began to mock. In contempt at Paul's statement they declined to listen further to "this babbler" (verse 18) who had now lost what he had gained with this group of hearers (probably the light and flippant Epicureans). {But others} (\hoi de\). A more polite group like those who had invited him to speak (verse 19). They were unconvinced, but had better manners and so were in favour of an adjournment. This was done, though it is not clear whether it was a serious postponement or a courteous refusal to hear Paul further (probably this). It was a virtual dismissal of the matter. " It is a sad story--the noblest of ancient cities and the noblest man of history--and he never cared to look on it again" (Furneaux). 17:33 {Thus Paul went out from among them} (\hout•s ho Paulos ex•lthen ek mesou aut•n\). No further questions, no effort to arrest him, no further ridicule. He walked out never to return to Athens. Had he failed? 17:34 {Clave unto him and believed} (\koll•thentes aut•i episteusan\). First aorist passive of this strong word \kolla•\, to glue to, common in Acts (5:13; 8:29; 9:26; 10:28) No sermon is a failure which leads a group of men (\andres\) to believe (ingressive aorist of \pisteu•\) in Jesus Christ. Many so-called great or grand sermons reap no such harvest. {Dionysius the Areopagite} (\Dionusios ho Areopagit•s\). One of the judges of the Court of the Areopagus. That of itself was no small victory. He was one of this college of twelve judges who had helped to make Athens famous. Eusebius says that he became afterwards bishop of the Church at Athens and died a martyr. {A woman named Damaris} (\gun• onomati Damaris\). A woman by name Damaris. Not the wife of Dionysius as some have thought, but an aristocratic woman, not necessarily an educated courtezan as Furneaux holds. And there were "others" (\heteroi\) with them, a group strong enough to keep the fire burning in Athens. It is common to say that Paul in 1Co 2:1-5 alludes to his failure with philosophy in Athens when he failed to preach Christ crucified and he determined never to make that mistake again. On the other hand Paul determined to stick to the Cross of Christ in spite of the fact that the intellectual pride and superficial culture of Athens had prevented the largest success. As he faced Corinth with its veneer of culture and imitation of philosophy and sudden wealth he would go on with the same gospel of the Cross, the only http://www.ccel.org/r/robertson_at/wordpictures/htm/AC17.RWP.html (22 of 23) [28/08/2004 09:07:06 a.m.]
Word Pictures in the NT [Acts: Chapter 17] gospel that Paul knew or preached. And it was a great thing to give the world a sermon like that preached in Athens. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/AC17.RWP.html (23 of 23) [28/08/2004 09:07:06 a.m.] Word Pictures in the New Testament (Acts: Chapter 17)
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Word Pictures in the NT [Correction
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Word Pictures in the New Testament - David Cox

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