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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 17]<br />

eispher•n\, Xen. _Mem_. I). On this charge <strong>the</strong> A<strong>the</strong>nians voted<br />

<strong>the</strong> hemlock for <strong>the</strong>ir greatest citizen. What will <strong>the</strong>y do to<br />

Paul? This A<strong>the</strong>ns was more sceptical and more tolerant than <strong>the</strong><br />

old A<strong>the</strong>ns. But Roman law did not allow <strong>the</strong> <strong>in</strong>troduction of a new<br />

religion (_religio illicita_). Paul was walk<strong>in</strong>g on th<strong>in</strong> ice<br />

though he was <strong>the</strong> real master philosopher and <strong>the</strong>se Epicureans<br />

and Stoics were quacks. Paul had <strong>the</strong> only true philosophy of <strong>the</strong><br />

universe and life with Jesus Christ as <strong>the</strong> centre (Col<br />

1:12-20), <strong>the</strong> greatest of all philosophers as Ramsay justly<br />

terms him. But <strong>the</strong>se men are mock<strong>in</strong>g him. {Because he preached<br />

Jesus and <strong>the</strong> resurrection} (\hoti ton I•soun kai t•n anastas<strong>in</strong><br />

eu•ggelizato\). Reason for <strong>the</strong> view just stated. Imperfect middle<br />

<strong>in</strong>dicative of \euaggeliz•\, to "gospelize." Apparently <strong>the</strong>se<br />

critics considered \anastasis\ (Resurrection) ano<strong>the</strong>r deity on a<br />

par with Jesus. The A<strong>the</strong>nians worshipped all sorts of abstract<br />

truths and virtues and <strong>the</strong>y misunderstood Paul on this subject.<br />

They will leave him as soon as he mentions <strong>the</strong> resurrection<br />

(verse 32). It is objected that Luke would not use <strong>the</strong> word <strong>in</strong><br />

this sense here for his readers would not under stand him. But<br />

Luke is describ<strong>in</strong>g <strong>the</strong> misapprehension of this group of<br />

philosophers and this <strong>in</strong>terpretation fits <strong>in</strong> precisely.<br />

17:19 {And <strong>the</strong>y took hold of him} (\epilabomenoi de autou\).<br />

Second aorist middle participle of \epilamban•\, old verb, but <strong>in</strong><br />

<strong>the</strong> N.T. only <strong>in</strong> <strong>the</strong> middle, here with <strong>the</strong> genitive \autou\ to<br />

lay hold of, but with no necessary sense of violence (Ac 9:27;<br />

23:27; Mr 8:23), unless <strong>the</strong> idea is that Paul was to be tried<br />

before <strong>the</strong> Court of Areopagus for <strong>the</strong> crime of br<strong>in</strong>g<strong>in</strong>g <strong>in</strong><br />

strange gods. But <strong>the</strong> day for that had passed <strong>in</strong> A<strong>the</strong>ns. Even so<br />

it is not clear whe<strong>the</strong>r "{unto <strong>the</strong> Areopagus} (\epi ton Areion<br />

Pagon\") means <strong>the</strong> Hill of Mars (west of <strong>the</strong> Acropolis, north of<br />

<strong>the</strong> agora and reached by a flight of steps <strong>in</strong> <strong>the</strong> rock) or <strong>the</strong><br />

court itself which met elsewhere as well as on <strong>the</strong> hills, usually<br />

<strong>in</strong> fact <strong>in</strong> <strong>the</strong> Stoa Basilica open<strong>in</strong>g on <strong>the</strong> agora and near to <strong>the</strong><br />

place where <strong>the</strong> dispute had gone on. Raphael's cartoon with Paul<br />

stand<strong>in</strong>g on Mars Hill has made us all familiar with <strong>the</strong> common<br />

view, but it is quite uncerta<strong>in</strong> if it is true. There was not room<br />

on <strong>the</strong> summit for a large ga<strong>the</strong>r<strong>in</strong>g. If Paul was brought before<br />

<strong>the</strong> Court of Areopagus (commonly called <strong>the</strong> Areopagus as here),<br />

it was not for trial as a crim<strong>in</strong>al, but simply for exam<strong>in</strong>ation<br />

concern<strong>in</strong>g his new teach<strong>in</strong>g <strong>in</strong> this university city whe<strong>the</strong>r it<br />

was strictly legal or not. Paul was really engaged <strong>in</strong> proselytism<br />

to turn <strong>the</strong> A<strong>the</strong>nians away from <strong>the</strong>ir old gods to Jesus Christ.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC17.RWP.html (14 of 23) [28/08/2004 09:07:06 a.m.]

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