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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 11].<br />

longed for reassurance.<br />

11:4 {The th<strong>in</strong>gs which ye do hear and see} (\ha akouete kai<br />

blepete\). This symbolical message was for John to <strong>in</strong>terpret, not<br />

for <strong>the</strong>m.<br />

11:5 {And <strong>the</strong> dead are raised up} (\kai nekroi egeirontai\). Like<br />

that of <strong>the</strong> son of <strong>the</strong> widow of Na<strong>in</strong>. Did he raise <strong>the</strong> dead also<br />

on this occasion? "Tell John your story over aga<strong>in</strong> and rem<strong>in</strong>d him<br />

of <strong>the</strong>se prophetic texts, Isa 35:5; 61:1" (Bruce). The items<br />

were conv<strong>in</strong>c<strong>in</strong>g enough and clearer than mere eschatological<br />

symbolism. "The poor" <strong>in</strong> particular have <strong>the</strong> gospel, a climax.<br />

11:6 {Whosoever shall f<strong>in</strong>d none occasion of stumbl<strong>in</strong>g <strong>in</strong> me}<br />

(\hos an m• skandalisth•i en emoi\). Indef<strong>in</strong>ite relative clause<br />

with first aorist passive subjunctive. This beatitude is a rebuke<br />

to John for his doubt even though <strong>in</strong> prison. Doubt is not a proof<br />

of superior <strong>in</strong>tellect, scholarship, or piety. John was <strong>in</strong> <strong>the</strong> fog<br />

and that is <strong>the</strong> time not to make serious decisions. "In some way<br />

even <strong>the</strong> Baptist had found some occasion of stumbl<strong>in</strong>g <strong>in</strong> Jesus"<br />

(Plummer).<br />

11:7 {As <strong>the</strong>se went <strong>the</strong>ir way} (\tout•n poreuomen•n\). Present<br />

participle genitive absolute. The eulogy of Jesus was spoken as<br />

<strong>the</strong> two disciples of John were go<strong>in</strong>g away. Is it a matter of<br />

regret that <strong>the</strong>y did not hear this wondrous praise of John that<br />

<strong>the</strong>y might cheer him with it? "It may almost be called <strong>the</strong><br />

funeral oration of <strong>the</strong> Baptist, for not long afterwards Herodias<br />

compassed his death" (Plummer). {A reed shaken by <strong>the</strong> w<strong>in</strong>d}<br />

(\kalamon hupo anemou saleuomenon\). Lat<strong>in</strong> _calamus_. Used of <strong>the</strong><br />

reeds that grew <strong>in</strong> plenty <strong>in</strong> <strong>the</strong> Jordan Valley where John<br />

preached, of a staff made of a reed (Mt 27:29), as a measur<strong>in</strong>g<br />

rod (Re 11:1), of a writer's pen (3Jo 1:13). The reeds by <strong>the</strong><br />

Jordan bent with <strong>the</strong> w<strong>in</strong>d, but not so John.<br />

11:9 {And much more than a prophet} (\kai perissoteron<br />

proph•tou\). Ablative of comparison after \perissoteron\ itself<br />

comparative though mean<strong>in</strong>g exceed<strong>in</strong>g (surrounded by,<br />

overflow<strong>in</strong>g). John had all <strong>the</strong> great qualities of <strong>the</strong> true<br />

prophet: "Vigorous moral conviction, <strong>in</strong>tegrity, strength of will,<br />

fearless zeal for truth and righteousness" (Bruce). And <strong>the</strong>n he<br />

was <strong>the</strong> Forerunner of <strong>the</strong> Messiah (Mal 3:1).<br />

11:11 {He that is but little} (\ho mikroteros\). The Authorized<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT11.RWP.html (2 of 6) [28/08/2004 09:03:06 a.m.]

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