Word Pictures in the New Testament - David Cox

Word Pictures in the NT [Acts: Chapter 17]
A.D. (Oxyrhynchus Pap. no. 119, 10) "the bad boy" uses it = "he
upsets me" or " he drives me out of my senses" (\anastatoi me\).
See Deissmann, _Light from the Ancient East_, pp. 84f. It is not
a "Biblical word" at all, but belongs to the current _Koin•_. It
is a vigorous and graphic term.
17:7 {Whom Jason hath received} (\hous hupodedektai Ias•n\).
Present perfect middle indicative of \hupodechomai\, to
entertain, old verb, but in N.T. only in Lu 10:38; 19:6; Ac
17:7; Jas 2:25. This is Jason's crime and he is the prisoner
before the politarchs. {These all} (\houtoi pantes\). Jason, the
"brethren" of verse 6, Paul and Silas, and all Christians
everywhere. {Contrary} (\apenanti\). Late compound preposition
(\apo, en, anti\) found in Polybius, LXX, here only in the N.T.
{The decrees of Caesar} (\t•n dogmat•n Kaisaros\). This was a
charge of treason and was a sure way to get a conviction.
Probably the Julian _Leges Majestatis_ are in mind rather than
the definite decree of Claudius about the Jews (Ac 18:2).
{Saying that there is another king, one Jesus} (\Basilea heteron
legontes einai I•soun\). Note the very order of the words in the
Greek indirect discourse with the accusative and infinitive after
\legontes\. \Basilea heteron\ comes first, a different king,
another emperor than Caesar. This was the very charge that the
smart student of the Pharisees and Herodians had tried to catch
Jesus on (Mr 12:14). The Sanhedrin made it anyhow against Jesus
to Pilate (Lu 23:2) and Pilate had to notice it. "Although the
emperors never ventured to assume the title _rex_ at Rome, in the
Eastern provinces they were regularly termed _basileus_" (Page).
The Jews here, as before Pilate (Joh 19:15), renounce their
dearest hope of a Messianic king. It is plain that Paul had
preached about Jesus as the Messiah, King of the Kingdom of God
over against the Roman Empire, a spiritual kingdom, to be sure,
but the Jews here turn his language to his hurt as they did with
Jesus. As a matter of fact Paul's preaching about the kingdom and
the second coming of Christ was gravely misunderstood by the
Christians at Thessalonica after his departure (1Th 4:13-5:4;
2Th 2). The Jews were quick to seize upon his language about
Jesus Christ to his own injury. Clearly here in Thessalonica Paul
had faced the power of the Roman Empire in a new way and pictured
over against it the grandeur of the reign of Christ.
17:8 {They troubled the multitude and the rulers} (\etaraxan ton
ochlon kai tous politarchas\). First aorist active of \tarass•\,
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