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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 11].<br />

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11:1 {He departed <strong>the</strong>nce to teach and preach} (\meteb• ekei<strong>the</strong>n<br />

tou didaske<strong>in</strong> kai k•russe<strong>in</strong>\). In five <strong>in</strong>stances (7:28; 11:1;<br />

13:53; 19:1; 26:1) after great discourses by Jesus "<strong>the</strong><br />

transition to what follows is made with <strong>the</strong> formula, 'And it came<br />

to pass when Jesus had ended'" (McNeile). This is a wrong chapter<br />

division, for 11:1 belongs with <strong>the</strong> preced<strong>in</strong>g section.<br />

"{Command<strong>in</strong>g}" (\diatass•n\, complementary participle with<br />

\etelesen\), means giv<strong>in</strong>g orders <strong>in</strong> detail (\dia-\) for each of<br />

<strong>the</strong>m. Note both "teach and preach" as <strong>in</strong> 4:23. Where did Jesus<br />

go? Did he follow beh<strong>in</strong>d <strong>the</strong> twelve as he did with <strong>the</strong> seventy<br />

"whi<strong>the</strong>r he himself was about to come" (Lu 10:1)? Bruce holds<br />

with Chrysostom that Jesus avoided <strong>the</strong> places where <strong>the</strong>y were,<br />

giv<strong>in</strong>g <strong>the</strong>m room and time to do <strong>the</strong>ir work. But, if Jesus himself<br />

went to <strong>the</strong> chief cities of Galilee on this tour, he would be<br />

compelled to touch many of <strong>the</strong> same po<strong>in</strong>ts. Jesus would naturally<br />

follow beh<strong>in</strong>d at some distance. At <strong>the</strong> end of <strong>the</strong> tour <strong>the</strong><br />

apostles come toge<strong>the</strong>r <strong>in</strong> Capernaum and tell Jesus all that <strong>the</strong>y<br />

had done and that <strong>the</strong>y had taught (Mr 6:30). Mat<strong>the</strong>w follows<br />

<strong>the</strong> general outl<strong>in</strong>e of Mark, but <strong>the</strong> events are not grouped <strong>in</strong><br />

chronological order here.<br />

11:2 {John heard <strong>in</strong> <strong>the</strong> prison} (\ho de I•an•s akousas en t•i<br />

desm•t•ri•i\). Probably (Lu 7:18) <strong>the</strong> rais<strong>in</strong>g of <strong>the</strong> son of <strong>the</strong><br />

widow of Na<strong>in</strong>. The word for prison here is <strong>the</strong> place where one<br />

was kept bound (Ac 5:21,23; 16:26). See Mt 4:12. It was <strong>in</strong><br />

Machaerus east of <strong>the</strong> Dead Sea which at this time belonged to <strong>the</strong><br />

rule of Herod Antipas (Jos. _Ant_. XVIII. v.2). John's disciples<br />

had access to him. So he sent word by (\dia\, not \duo\ as <strong>in</strong> Lu<br />

7:19) <strong>the</strong>m to Jesus.<br />

11:3 {He that cometh} (\ho erchomenos\). This phrase refers to<br />

<strong>the</strong> Messiah (Mr 11:9; Lu 13:35; 19:38; Heb 10:37; Ps 118:26; Da<br />

7:13). Some rabbis applied <strong>the</strong> phrase to some forerunner of <strong>the</strong><br />

k<strong>in</strong>gdom (McNeile). Was <strong>the</strong>re to be "ano<strong>the</strong>r" (\heteron\) after<br />

Jesus? John had been <strong>in</strong> prison "long enough to develop a _prison<br />

mood_" (Bruce). It was once clear enough to him, but his<br />

environment was depress<strong>in</strong>g and Jesus had done noth<strong>in</strong>g to get him<br />

out of Machaerus (see chapter IX <strong>in</strong> my _John <strong>the</strong> Loyal_). John<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT11.RWP.html (1 of 6) [28/08/2004 09:03:06 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 11)

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