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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 16]<br />

7 throws fur<strong>the</strong>r light on <strong>the</strong> po<strong>in</strong>t.<br />

16:7 {Over aga<strong>in</strong>st Mysia} (\kata t•n Musian\). This was an<br />

ill-def<strong>in</strong>ed region ra<strong>the</strong>r north and west of Phrygia. The Romans<br />

f<strong>in</strong>ally absorbed most of it <strong>in</strong> <strong>the</strong> Prov<strong>in</strong>ce of Asia. {They<br />

assayed to go <strong>in</strong>to Bithynia} (\epeirazon eis t•n Bithunian<br />

poreuth•nai\). Conative imperfect of \peiraz•\ and <strong>in</strong>gressive<br />

aorist passive <strong>in</strong>f<strong>in</strong>itive of \poreuomai\. Now Bithynia is<br />

nor<strong>the</strong>ast of Mysia and north of Galatia (prov<strong>in</strong>ce). Clearly Luke<br />

means to say that Paul had, when h<strong>in</strong>dered by <strong>the</strong> Holy Spirit from<br />

go<strong>in</strong>g west <strong>in</strong>to Asia, gone north so as to come <strong>in</strong> front of<br />

Bithynia. This journey would take him directly through Phrygia<br />

and <strong>the</strong> North Galatian country (<strong>the</strong> real Gauls or Celts). This<br />

is, to my m<strong>in</strong>d, <strong>the</strong> strongest argument for <strong>the</strong> North Galatian<br />

view <strong>in</strong> <strong>the</strong>se verses 6,7. The grammar and <strong>the</strong> topography br<strong>in</strong>g<br />

Paul right up to Bithynia (north of <strong>the</strong> old Galatia). It is<br />

verses 6,7 that make me pause before accept<strong>in</strong>g <strong>the</strong> plausible<br />

arguments of Ramsay for <strong>the</strong> South Galatian <strong>the</strong>ory. In itself <strong>the</strong><br />

problem is noth<strong>in</strong>g like so important or so determ<strong>in</strong>ative as he<br />

makes it. But shall we smash Luke's grammar to pieces to bolster<br />

up a <strong>the</strong>ory of criticism? {And <strong>the</strong> Spirit of Jesus suffered <strong>the</strong>m<br />

not} (\kai ouk eiasen autous to pneuma I•sou\). The same Spirit<br />

who <strong>in</strong> verse 6 had forbidden go<strong>in</strong>g <strong>in</strong>to Asia now closed <strong>the</strong><br />

door <strong>in</strong>to Bithynia. This expression occurs nowhere else, but we<br />

have <strong>the</strong> spirit of Christ (Ro 8:9) and <strong>the</strong> Spirit of Jesus<br />

Christ (Php 1:19). \Eiasen\ is first aorist active <strong>in</strong>dicative<br />

of \ea•\, old verb to allow.<br />

16:8 {Pass<strong>in</strong>g by Mysia} (\parelthontes t•n Musian\). Literally,<br />

pass<strong>in</strong>g alongside or skirt<strong>in</strong>g Mysia, neglect<strong>in</strong>g it without<br />

preach<strong>in</strong>g <strong>the</strong>re. Strictly <strong>the</strong>y passed through part of it to reach<br />

Troas. {To Troas} (\eis Troiada\). This city, named Alexandria<br />

Troas after Alexander <strong>the</strong> Great, was <strong>the</strong> seaport of Mysia, though<br />

a Roman colony and not counted as part of ei<strong>the</strong>r Asia or<br />

Bithynia. <strong>New</strong> Ilium, on <strong>the</strong> site of <strong>the</strong> old Troy, was four miles<br />

far<strong>the</strong>r north. It was <strong>the</strong> place to take ship for Philippi. Twice<br />

aga<strong>in</strong> Paul will be here (2Co 2:12; Ac 20:6).<br />

16:9 {A vision} (\horama\). Old word, eleven times <strong>in</strong> Acts, once<br />

<strong>in</strong> Mt 17:9. Twice Paul had been h<strong>in</strong>dered by <strong>the</strong> Holy Spirit<br />

from go<strong>in</strong>g where he wanted to go. Most men would have gone back<br />

home with such rebuffs, but not so Paul. Now <strong>the</strong> call is positive<br />

and not negative, to go "far hence to <strong>the</strong> Gentiles" (22:21). He<br />

had little dreamed of such a call when he left Antioch. Paul's<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC16.RWP.html (4 of 19) [28/08/2004 09:07:01 a.m.]

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