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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 16]<br />

sake of expediency, "because of <strong>the</strong> Jews" (\dia tous Ioudaious\),<br />

Paul voluntarily removed this stumbl<strong>in</strong>g-block to <strong>the</strong> m<strong>in</strong>istry of<br />

Timothy. O<strong>the</strong>rwise Timothy could not have been allowed to preach<br />

ln <strong>the</strong> synagogues. _Idem non est semper idem_. But Timothy's case<br />

was not <strong>the</strong> case of Titus. Here it was a question of efficient<br />

service, not an essential of salvation. Hovey notes that Timothy<br />

was circumcised because of Jewish unbelievers, not because of<br />

Jewish believers. {Was a Greek} (\Hell•n hup•rchen\). Imperfect<br />

active <strong>in</strong> <strong>in</strong>direct assertion where ord<strong>in</strong>arily <strong>the</strong> present<br />

\huparchei\ would be reta<strong>in</strong>ed, possibly <strong>in</strong>dicat<strong>in</strong>g that his<br />

fa<strong>the</strong>r was no longer liv<strong>in</strong>g.<br />

16:4 {They delivered <strong>the</strong>m} (\paredidosan autois\). Imperfect<br />

active, kept on deliver<strong>in</strong>g to <strong>the</strong>m <strong>in</strong> city after city. This is a<br />

proof of Paul's loyalty to <strong>the</strong> Jerusalem compact (Knowl<strong>in</strong>g). The<br />

circumcision of Timothy would <strong>in</strong>dicate also that <strong>the</strong> po<strong>in</strong>ts<br />

<strong>in</strong>volved were under discussion and that Paul felt no<br />

<strong>in</strong>consistency <strong>in</strong> what he did. {The decrees} (\ta dogmata\). Old<br />

word from \doke•\, to give an op<strong>in</strong>ion. It is used of public<br />

decrees of rulers (Lu 2:1; Ac 17:7), of <strong>the</strong> requirements of <strong>the</strong><br />

Mosaic law (Col 2:14), and here of <strong>the</strong> regulations or<br />

conclusions of <strong>the</strong> Jerusalem Conference. Silas was with Paul and<br />

his presence gave added dignity to <strong>the</strong> pass<strong>in</strong>g out of <strong>the</strong><br />

decrees, a charter of Gentile freedom, s<strong>in</strong>ce he was one of <strong>the</strong><br />

committee from Jerusalem to Antioch (15:22,27,32). {Which had<br />

been orda<strong>in</strong>ed} (\ta kekrimena\). Perfect passive articular<br />

participle of \kr<strong>in</strong>•\, to judge, emphasiz<strong>in</strong>g <strong>the</strong> permanence of<br />

<strong>the</strong> conclusions reached by <strong>the</strong> apostles and elders <strong>in</strong> Jerusalem.<br />

{For to keep} (\phulasse<strong>in</strong>\). This present active <strong>in</strong>f<strong>in</strong>itive<br />

likewise accents that it is a charter of liberty for cont<strong>in</strong>ual<br />

liv<strong>in</strong>g, not a temporary compromise.<br />

16:5 {Were streng<strong>the</strong>ned} (\estereounto\). Imperfect passive of<br />

\stereo•\, old verb to make firm and solid like <strong>the</strong> muscles (Ac<br />

3:7,16), <strong>the</strong>se three <strong>the</strong> only examples <strong>in</strong> <strong>the</strong> N.T. {Increased}<br />

(\eperisseuon\). Imperfect active of <strong>the</strong> old and common verb<br />

\perisseu•\ from \perissos\ (overplus). The bless<strong>in</strong>g of God was<br />

on <strong>the</strong> work of Paul, Silas, and Timothy <strong>in</strong> <strong>the</strong> form of a<br />

cont<strong>in</strong>uous revival.<br />

16:6 {The region of Phrygia and Galatia} (\t•n Phrugian kai<br />

Galatik•n ch•ran\). This is probably <strong>the</strong> correct text with one<br />

article and apparently describes one "Region" or District <strong>in</strong> The<br />

Prov<strong>in</strong>ce of Galatia which was also Phrygian (<strong>the</strong> old-ethnographic<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC16.RWP.html (2 of 19) [28/08/2004 09:07:01 a.m.]

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