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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 14]<br />

natural reaction, even revulsion, <strong>in</strong> <strong>the</strong> m<strong>in</strong>ds of many who had<br />

come so near to worshipp<strong>in</strong>g Paul and Barnabas. The pendulum<br />

sw<strong>in</strong>gs easily from one extreme to <strong>the</strong> o<strong>the</strong>r. The hostile Jews<br />

from Antioch and Iconium may even have followed Paul and Barnabas<br />

along <strong>the</strong> f<strong>in</strong>e Roman road on purpose to keep <strong>the</strong>m on <strong>the</strong> run.<br />

They had driven <strong>the</strong>m out of Antioch and out of Iconium and now<br />

appear at Lystra at an opportune moment for <strong>the</strong>ir work. {Hav<strong>in</strong>g<br />

persuaded <strong>the</strong> multitudes} (\peisantes tous ochlous\). First<br />

aorist (effective) active participle of \peith•\. They had<br />

complete success with many and struck at <strong>the</strong> psychological<br />

moment. {They stoned Paul} (\lithasantes ton Paulon\). First<br />

aorist active participle of \lithaz•\, late verb from \lithos\<br />

for throw<strong>in</strong>g stones (used by Paul referr<strong>in</strong>g to this one <strong>in</strong>cident<br />

when alone he was stoned, 2Co 11:25). The wounds <strong>in</strong>flicted may<br />

have left some of <strong>the</strong> scars (\stigmata\) mentioned <strong>in</strong> Ga 6:17.<br />

They stoned Paul as <strong>the</strong> chief speaker (Mercury) and passed by<br />

Barnabas (Jupiter). It was a Jewish mode of punishment as aga<strong>in</strong>st<br />

Stephen and <strong>the</strong>se Jews knew that Paul was <strong>the</strong> man that <strong>the</strong>y had<br />

to deal with. Hackett notes that <strong>the</strong> Jews with two exceptions<br />

<strong>in</strong>cited <strong>the</strong> persecutions which Paul endured. The exceptions were<br />

<strong>in</strong> Philippi (16:16-40) and Ephesus (19:23-41). {Dragged him<br />

out of <strong>the</strong> city} (\esuron ex• t•s pole•s\). They hurled Stephen<br />

outside of <strong>the</strong> city before ston<strong>in</strong>g him (\7:58\). It was a hurried<br />

and irregular proceed<strong>in</strong>g, but <strong>the</strong>y were dragg<strong>in</strong>g (imperfect<br />

active of \sur•\, old verb) Paul out now. {Suppos<strong>in</strong>g that he were<br />

dead} (\nomizontes auton tethn•kenai\). Present active participle<br />

with <strong>in</strong>f<strong>in</strong>itive (second perfect active of \thn•sk•\) <strong>in</strong> <strong>in</strong>direct<br />

discourse with accusative of general reference. The Jews are<br />

jubilant this time with memories of Paul's escape at Antioch and<br />

Iconium. The pagan mob feel that <strong>the</strong>y have settled accounts for<br />

<strong>the</strong>ir narrow escape from worshipp<strong>in</strong>g two Jewish renegade<br />

preachers. It was a good day's work for <strong>the</strong>m all. Luke does not<br />

say that Paul was actually dead.<br />

14:20 {Stood round about him} (\kukl•sant•n auton\). Genitive<br />

absolute with first aorist active participle of \kuklo•\, old<br />

verb from \kuklos\ (circle, cycle) to make a circle round, to<br />

encircle. The would-be murderers left and a group of disciples<br />

ga<strong>the</strong>red round to see if Paul was dead or alive and, if dead, to<br />

bury him. In that group Timothy may very well have been along<br />

with Eunice and Barnabas. Timothy, a lad of about fifteen, would<br />

not soon forget that solemn scene (2Ti 3:11). But Paul suddenly<br />

(apparently a miraculous recovery) rose up (\anastas\) and<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC14.RWP.html (9 of 14) [28/08/2004 09:06:53 a.m.]

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