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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 14]<br />

14:12 {They called} (\ekaloun\). Inchoative imperfect began to<br />

call. {Barnabas, Jupiter} (\ton Barnaban Dia\). Because Barnabas<br />

was <strong>the</strong> older and <strong>the</strong> more impos<strong>in</strong>g <strong>in</strong> appearance. Paul admits<br />

that he was not impressive <strong>in</strong> looks (2Co 10:10). {And Paul,<br />

Mercury} (\ton de Paulon Herm•n\). Mercury (\Herm•s\) was <strong>the</strong><br />

messenger of <strong>the</strong> gods, and <strong>the</strong> spokesman of Zeus. \Herm•s\ was of<br />

beautiful appearance and eloquent <strong>in</strong> speech, <strong>the</strong> <strong>in</strong>ventor of<br />

speech <strong>in</strong> legend. Our word hermeneutics or science of<br />

<strong>in</strong>terpretation comes from this word (Heb 7:2; Joh 1:38).<br />

{Because he was <strong>the</strong> chief speaker} (\epeid• autos •n ho<br />

h•goumenos tou logou\). Paul was clearly "<strong>the</strong> leader of <strong>the</strong><br />

talk." So it seemed a clear case to <strong>the</strong> natives. If preachers<br />

always knew what people really th<strong>in</strong>k of <strong>the</strong>m! Whe<strong>the</strong>r Paul was<br />

allud<strong>in</strong>g to his experience <strong>in</strong> Lystra or not <strong>in</strong> Ga 4:14,<br />

certa<strong>in</strong>ly <strong>the</strong>y did receive him as an angel of God, as if<br />

"Mercury" <strong>in</strong> reality.<br />

14:13 {Whose temple was before <strong>the</strong> city} (\tou ontos pro t•s<br />

p•le•s\). The god (Zeus) is identified with his temple. He had a<br />

statue and temple <strong>the</strong>re. {Oxen and garlands} (\taurous kai<br />

stemmata\). Probably garlands to put on <strong>the</strong> oxen before <strong>the</strong>y were<br />

sla<strong>in</strong>. It was common to sacrifice bullocks to Jupiter and<br />

Mercury. {Would have done sacrifice} (\•<strong>the</strong>len thue<strong>in</strong>\).<br />

Imperfect <strong>in</strong>dicative, wanted to offer sacrifice. He was plann<strong>in</strong>g<br />

to do it, and his purpose now became pla<strong>in</strong> to Paul and Barnabas.<br />

14:14 {Hav<strong>in</strong>g heard} (\akousantes\). Such elaborate preparation<br />

"with <strong>the</strong> multitudes" (\sun tois ochlois\) spread rumours and<br />

some who spoke Greek told Paul and Barnabas. It is possible that<br />

<strong>the</strong> priest of Jupiter may have sent a formal request that <strong>the</strong><br />

visit<strong>in</strong>g "gods" might come out to <strong>the</strong> statue by <strong>the</strong> temple gates<br />

to make it a grand occasion. They rent <strong>the</strong>ir garments<br />

(\diarr•xantes\). First aorist active participle from<br />

\diarr•gnumi\, old verb to rend <strong>in</strong> two. Like <strong>the</strong> high priest <strong>in</strong><br />

Mt 26:65 as if an act of sacrilege was about to be committed.<br />

It was strange conduct for <strong>the</strong> supposed gods! {Sprang forth}<br />

(\exep•d•san\). First aorist (<strong>in</strong>gressive) active <strong>in</strong>dicative of<br />

\ekp•da•\ (note \ek\), old verb, here only <strong>in</strong> <strong>the</strong> N.T. It was all<br />

a sign of grief and horror with loud outcries (\krazontes\).<br />

14:15 {Sirs} (\andres\). Literally, Men. Abrupt, but courteous.<br />

{We also are men of like passions with you} (\kai h•meis<br />

homoiopa<strong>the</strong>is esmen hum<strong>in</strong> anthr•poi\). Old adjective from<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC14.RWP.html (6 of 14) [28/08/2004 09:06:53 a.m.]

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