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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 14]<br />

mendicant pretender," for his history was known from his birth.<br />

{Fasten<strong>in</strong>g his eyes upon him} (\atenisas aut•i\). Just as <strong>in</strong><br />

13:9 of Paul and 1:10 which see. Paul saw a new hope <strong>in</strong> <strong>the</strong><br />

man's eyes and face. {He had faith} (\echei pist<strong>in</strong>\). Present<br />

active <strong>in</strong>dicative reta<strong>in</strong>ed <strong>in</strong> <strong>in</strong>direct discourse. {To be made<br />

whole} (\tou s•th•nai\). Genitive of articular first aorist<br />

passive <strong>in</strong>f<strong>in</strong>itive (purpose and result comb<strong>in</strong>ed) of \s•z•\, to<br />

make sound and also to save. Here clearly to make whole or well<br />

as <strong>in</strong> Lu 7:50 (cf. Ac 3:16; 4:10).<br />

14:10 {Upright} (\orthos\). Predicate adjective. In this sense<br />

Galen and Hippocrates frequently use \orthos\ (erect, straight).<br />

Paul spoke <strong>in</strong> a loud (\megal•i\) voice so that all could hear and<br />

know. {He leaped up and walked} (\h•lato kai periepatei\).<br />

Ra<strong>the</strong>r, He leaped up with a s<strong>in</strong>gle bound and began to walk. The<br />

second aorist middle <strong>in</strong>dicative (with first aorist vowel \a\) of<br />

\hallomai\ (late verb, <strong>in</strong> papyri) and <strong>in</strong>choative imperfect active<br />

of \peripate•\, common verb to walk around. This graphic picture<br />

is concealed by <strong>the</strong> usual English render<strong>in</strong>g. It is possible that<br />

Luke obta<strong>in</strong>ed <strong>the</strong> vivid report of this <strong>in</strong>cident from Timothy who<br />

may have witnessed it and who was probably converted dur<strong>in</strong>g<br />

Paul's stay here (16:3). His fa<strong>the</strong>r was a prom<strong>in</strong>ent Greek and<br />

his mo<strong>the</strong>r Eunice, possibly a widow, may have lived here with her<br />

mo<strong>the</strong>r Lois (2Ti 1:5).<br />

14:11 {Lifted up <strong>the</strong>ir voice} (\ep•ran t•n ph•n•n aut•n\). First<br />

aorist active of \epair•\. In <strong>the</strong>ir excitement <strong>the</strong>y elevated<br />

<strong>the</strong>ir voices. {In <strong>the</strong> speech of Lycaonia} (\Lukaonisti\). Adverb<br />

from verb \lukaoniz•\, to use <strong>the</strong> language of Lycaonia found here<br />

alone, but formed regularly like \Ebraisti\ (Joh 5:2),<br />

\Hell•nisti\ (Ac 21:37), \R•maisti\ (Joh 19:20). Paul was<br />

speak<strong>in</strong>g <strong>in</strong> Greek, of course, but <strong>the</strong> excitement of <strong>the</strong> crowd<br />

over <strong>the</strong> miracle made <strong>the</strong>m cry out <strong>in</strong> <strong>the</strong>ir native tongue which<br />

Paul and Barnabas did not understand. Hence it was not till<br />

preparations for offer<strong>in</strong>g sacrifice to <strong>the</strong>m had begun that Paul<br />

understood <strong>the</strong> new role <strong>in</strong> which he and Barnabas were held. {In<br />

<strong>the</strong> likeness of men} (\homoi•<strong>the</strong>ntes anthr•pois\). First aorist<br />

passive participle of \homoi•\, to liken, with <strong>the</strong> associative<br />

<strong>in</strong>strumental case. In this primitive state <strong>the</strong> people hold to <strong>the</strong><br />

old Graeco-Roman mythology. The story of Baucis and Philemon<br />

tells how Jupiter (Zeus) and Mercury (Hermes) visited <strong>in</strong> human<br />

form <strong>the</strong> neighbour<strong>in</strong>g region of Phrygia (Ovid, _Meta_. VIII.<br />

626). Jupiter (Zeus) had a temple <strong>in</strong> Lystra.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC14.RWP.html (5 of 14) [28/08/2004 09:06:53 a.m.]

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