Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Acts: Chapter 13] \kataggell•\, inchoative, began to proclaim. This was Paul's rule of procedure, "to the Jew first" (Ro 1:16; Ac 13:46; 17:2; 18:4,19; 19:8). {They had also} (\eichon de kai\). Imperfect active, descriptive. {As their attendant} (\hup•ret•n\). Literally, "under-rower" (\hupo, •ret•s\) in the trireme. Probably here minister (\chazzan\) or assistant in the synagogue as in Lu 4:20. Cf. Mt 5:25. It is not clear what John Mark did, though he was evidently selected by Barnabas as his cousin. He may have helped in the baptizing. There were probably others also in the company (verse 13). The "also" may mean that Mark did some preaching. Barnabas was probably the leader in the work in these Jewish synagogues. 13:6 {Unto Paphos} (\achri Paphou\). The new Paphos at the other end of the island, reached by a fine Roman road, some eight miles north of the old Paphos famous for the worship of Venus. {A certain sorcerer, a false prophet, a Jew} (\andra tina magon pseudoproph•t•n Ioudaion\). Literally, "a certain man" (\andra tina\) with various descriptive epithets. The word \magon\ does not necessarily mean "sorcerer," but only a \magus\ (Mt 2:1,7,10 which see). The bad sense occurs in Ac 8:9,11 (Simon Magus) and is made plain here by "false prophet." In verse 8 here Barjesus (Son of Jesus) is called "Elymas the sorcerer (or Magian)," probably his professional title, as Luke interprets the Arabic or Aramaic word Elymas. These Jewish mountebanks were numerous and had great influence with the uneducated. In Ac 19:13 the seven sons of Sceva, Jewish exorcists, tried to imitate Paul. If one is surprised that a man like Sergius Paulus should fall under the influence of this fraud, he should recall what Juvenal says of the Emperor Tiberius "sitting on the rock of Capri with his flock of Chaldaeans around him." 13:7 {With the proconsul Sergius Paulus} (\sun t•i anthupat•i Sergi•i Paul•i\). Luke used to be sharply criticized for applying this term to Sergius Paulus on the ground that Cyprus was a province under the appointment of the emperor with the title of propraetor and not under the control of the senate with the title of proconsul. That was true B.C. 30, but five years later it was changed to proconsul by Augustus and put under the control of the Senate. Two inscriptions have been found with the date A.D. 51 and 52 with the names of proconsuls of Cyprus and one is in the Cesnola Collection, an inscription found at Soli with the name of Paulus as Proconsul, undoubtedly this very man, though no date http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (3 of 22) [28/08/2004 09:06:50 a.m.]

Word Pictures in the NT [Acts: Chapter 13] occurs. {A man of understanding} (\andri sunet•i\). All the more amazing that he should be a victim of Barjesus. He had given up idolatry at any rate and was eager to hear Barnabas and Saul. 13:8 {Withstood them} (\anthistato autois\). Imperfect middle of \anthist•mi\, to stand against (face to face). Dative case (\autois\). He persisted in his opposition and was unwilling to lose his great prize. There may have been a public discussion between Elymas and Saul. {To turn aside} (\diastrepsai\). First aorist active infinitive of \diastreph•\, old verb to turn or twist in two, to distort, to pervert (cf. Mt 17:17; Lu 23:2). 13:9 {But Saul, who is also called Paul} (\Saulos de, ho kai Paulos\). By this remarkably brief phrase Luke presents this epoch in the life of Saul Paul. The "also" (\kai\) does not mean that the name Paul was given now for the first time, rather than he had always had it. As a Jew and a Roman citizen, he undoubtedly had both names all the time (cf. John Mark, Symeon Niger, Barsabbas Justus). Jerome held that the name of Sergius Paulus was adopted by Saul because of his conversion at this time, but this is a wholly unlikely explanation, "an element of vulgarity impossible to St. Paul " (Farrar). Augustine thought that the meaning of the Latin _paulus_ (little) would incline Saul to adopt, "but as a proper name the word rather suggested the glories of the Aemilian family, and even to us recalls the name of another Paulus, who was 'lavish of his noble life'" (Page). Among the Jews the name Saul was naturally used up to this point, but from now on Luke employs Paul save when there is a reference to his previous life (Ac 22:7; 26:14). His real career is work among the Gentiles and Paul is the name used by them. There is a striking similarity in sound between the Hebrew Saul and the Roman Paul. Paul was proud of his tribe of Benjamin and so of King Saul (Php 3:5). {Filled with the Holy Spirit} (\pl•stheis pneumatos hagiou\). First aorist (ingressive) passive participle of \pimpl•mi\ with the genitive case. A special influx of power to meet this emergency. Here was a cultured heathen, typical of the best in Roman life, who called forth all the powers of Paul plus the special help of the Holy Spirit to expose the wickedness of Elymas Barjesus. If one wonders why the Holy Spirit filled Paul for this emergency rather than Barnabas, when Barnabas was named first in 13:2, he can recall the sovereignty of the Holy Spirit in his choice of agents (1Co 12:4-11) and also the special call of Paul by Christ (Ac 9:15; 26:17f.). http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (4 of 22) [28/08/2004 09:06:50 a.m.]

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 13]<br />

\kataggell•\, <strong>in</strong>choative, began to proclaim. This was Paul's rule<br />

of procedure, "to <strong>the</strong> Jew first" (Ro 1:16; Ac 13:46; 17:2;<br />

18:4,19; 19:8). {They had also} (\eichon de kai\). Imperfect<br />

active, descriptive. {As <strong>the</strong>ir attendant} (\hup•ret•n\).<br />

Literally, "under-rower" (\hupo, •ret•s\) <strong>in</strong> <strong>the</strong> trireme.<br />

Probably here m<strong>in</strong>ister (\chazzan\) or assistant <strong>in</strong> <strong>the</strong> synagogue<br />

as <strong>in</strong> Lu 4:20. Cf. Mt 5:25. It is not clear what John Mark<br />

did, though he was evidently selected by Barnabas as his cous<strong>in</strong>.<br />

He may have helped <strong>in</strong> <strong>the</strong> baptiz<strong>in</strong>g. There were probably o<strong>the</strong>rs<br />

also <strong>in</strong> <strong>the</strong> company (verse 13). The "also" may mean that Mark<br />

did some preach<strong>in</strong>g. Barnabas was probably <strong>the</strong> leader <strong>in</strong> <strong>the</strong> work<br />

<strong>in</strong> <strong>the</strong>se Jewish synagogues.<br />

13:6 {Unto Paphos} (\achri Paphou\). The new Paphos at <strong>the</strong> o<strong>the</strong>r<br />

end of <strong>the</strong> island, reached by a f<strong>in</strong>e Roman road, some eight miles<br />

north of <strong>the</strong> old Paphos famous for <strong>the</strong> worship of Venus. {A<br />

certa<strong>in</strong> sorcerer, a false prophet, a Jew} (\andra t<strong>in</strong>a magon<br />

pseudoproph•t•n Ioudaion\). Literally, "a certa<strong>in</strong> man" (\andra<br />

t<strong>in</strong>a\) with various descriptive epi<strong>the</strong>ts. The word \magon\ does<br />

not necessarily mean "sorcerer," but only a \magus\ (Mt<br />

2:1,7,10 which see). The bad sense occurs <strong>in</strong> Ac 8:9,11 (Simon<br />

Magus) and is made pla<strong>in</strong> here by "false prophet." In verse 8<br />

here Barjesus (Son of Jesus) is called "Elymas <strong>the</strong> sorcerer (or<br />

Magian)," probably his professional title, as Luke <strong>in</strong>terprets <strong>the</strong><br />

Arabic or Aramaic word Elymas. These Jewish mountebanks were<br />

numerous and had great <strong>in</strong>fluence with <strong>the</strong> uneducated. In Ac<br />

19:13 <strong>the</strong> seven sons of Sceva, Jewish exorcists, tried to<br />

imitate Paul. If one is surprised that a man like Sergius Paulus<br />

should fall under <strong>the</strong> <strong>in</strong>fluence of this fraud, he should recall<br />

what Juvenal says of <strong>the</strong> Emperor Tiberius "sitt<strong>in</strong>g on <strong>the</strong> rock of<br />

Capri with his flock of Chaldaeans around him."<br />

13:7 {With <strong>the</strong> proconsul Sergius Paulus} (\sun t•i anthupat•i<br />

Sergi•i Paul•i\). Luke used to be sharply criticized for apply<strong>in</strong>g<br />

this term to Sergius Paulus on <strong>the</strong> ground that Cyprus was a<br />

prov<strong>in</strong>ce under <strong>the</strong> appo<strong>in</strong>tment of <strong>the</strong> emperor with <strong>the</strong> title of<br />

propraetor and not under <strong>the</strong> control of <strong>the</strong> senate with <strong>the</strong> title<br />

of proconsul. That was true B.C. 30, but five years later it was<br />

changed to proconsul by Augustus and put under <strong>the</strong> control of <strong>the</strong><br />

Senate. Two <strong>in</strong>scriptions have been found with <strong>the</strong> date A.D. 51<br />

and 52 with <strong>the</strong> names of proconsuls of Cyprus and one is <strong>in</strong> <strong>the</strong><br />

Cesnola Collection, an <strong>in</strong>scription found at Soli with <strong>the</strong> name of<br />

Paulus as Proconsul, undoubtedly this very man, though no date<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (3 of 22) [28/08/2004 09:06:50 a.m.]

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