Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Acts: Chapter 13] [Table of Contents] [Previous] [Next] 13:1 {In the church that was there} (\kata t•n ousan ekkl•sian\). Possibly distributed throughout the church (note "in the church" 11:26). Now a strong organization there. Luke here begins the second part of Acts with Antioch as the centre of operations, no longer Jerusalem. Paul is now the central figure instead of Peter. Jerusalem had hesitated too long to carry out the command of Jesus to take the gospel to the whole world. That glory will now belong to Antioch. {Prophets and teachers} (\proph•tai kai didaskaloi\). All prophets were teachers, but not all teachers were prophets who were for-speakers of God, sometimes fore-speakers like Agabus in 11:28. The double use of \te\ here makes three prophets (Barnabas, Symeon, Lucius) and two teachers (Manaen and Saul). Barnabas heads the list (11:22) and Saul comes last. Symeon Niger may be the Simon of Cyrene who carried the Saviour's cross. Lucius of Cyrene was probably one of the original evangelists (11:20). The name is one of the forms of Luke, but it is certainly not Luke the Physician. Manaen shows how the gospel was reaching some of the higher classes (home of Herod Antipas). {Foster-brother} (\suntrophos\). Old word for nourished with or brought up with one _collactaneus_ (Vulgate). These are clearly the outstanding men in the great Greek church in Antioch. 13:2 {As they ministered to the Lord} (\leitourgount•n aut•n toi kuri•i\). Genitive absolute of \leitourge•\, old verb, used of the Attic orators who served the state at their own cost \le•s\ or \laos\, people, and \ergon\, work or service). Common in the LXX of the priests who served in the tabernacle (Ex 28:31,39) like \leitourgia\ (Lu 1:23) which see. So in Heb 10:11. In Ro 15:27 of aiding others in poverty. Here of worship (prayer, exhortation, fasting). The word liturgy grows out of this use. {And fasted} (\kai n•steuont•n\). Genitive absolute also. Christian Jews were keeping up the Jewish fast (Lu 18:12). Note fasting also in the choice of elders for the Mission Churches (Ac 14:23). Fasting was not obligatory on the Christians, but they were facing a great emergency in giving the gospel to the Gentile world. {Separate me} (\aphorisate d• moi\). First aorist active imperative of \aphoriz•\, old verb to mark off boundaries http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (1 of 22) [28/08/2004 09:06:50 a.m.] Word Pictures in the New Testament (Acts: Chapter 13)
Word Pictures in the NT [Acts: Chapter 13] or horizon, used by Paul of his call (Ro 1:1; Ga 1:15). The Greek has \d•\, a shortened form of \•d•\ and like Latin _jam_ and German _doch_, now therefore. It ought to be preserved in the translation. Cf. Lu 2:15; Ac 15:36; 1Co 6:20. \Moi\ is the ethical dative. As in verse 1 Barnabas is named before Saul. Both had been called to ministry long ago, but now this call is to the special campaign among the Gentiles. Both had been active and useful in such work. {Whereunto} (\ho\). Here \eis\ has to be repeated from \eis to ergon\ just before, "for which" as Jesus sent the twelve and the seventy in pairs, so here. Paul nearly always had one or more companions. 13:3 {When they had fasted} (\n•steusantes\). Either finishing the same fast in verse 2 or another one (Hackett), but clearly a voluntary fast. {Laid their hands upon them} (\epithentes tas cheiras autois\). Second aorist active participle of \epitith•mi\. Not ordination to the ministry, but a solemn consecration to the great missionary task to which the Holy Spirit had called them. Whether the whole church took part in this ceremony is not clear, though in 15:40 "the brethren" did commend Paul and Silas. Perhaps some of them here acted for the whole church, all of whom approved the enterprise. But Paul makes it plain in Php 4:15 that the church in Antioch did not make financial contribution to the campaign, but only goodwill. But that was more than the church at Jerusalem would have done as a whole since Peter had been arraigned there for his activities in Caesarea (Ac 11:1-18). Clearly Barnabas and Saul had to finance the tour themselves. It was Philippi that first gave money to Paul's campaigns. There were still heathen enough in Antioch, but the church approved the going of Barnabas and Saul, their very best. 13:4 {So they} (\autoi men oun\). They themselves indeed therefore. No contrast is necessary, though there is a slight one in verses 5,6. Luke again refers to the Holy Spirit as the source of their authority for this campaign rather than the church at Antioch. {Sent forth} (\ekpemphthentes\). Old verb from \ekpemp•\ and first aorist passive participle, but in the N.T. only here and Ac 17:10. {Sailed} (\apepleusan\). Effective aorist active indicative of \apople•\, old verb to sail away, depart from. In the N.T. only here and 14:26; 20:15; 27:1. Barnabas was from Cyprus where there were many Jews. 13:5 {Proclaimed} (\kat•ggellon\). Imperfect active of http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (2 of 22) [28/08/2004 09:06:50 a.m.]
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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 13]<br />
[Table of Contents]<br />
[Previous] [Next]<br />
13:1 {In <strong>the</strong> church that was <strong>the</strong>re} (\kata t•n ousan ekkl•sian\).<br />
Possibly distributed throughout <strong>the</strong> church (note "<strong>in</strong> <strong>the</strong> church"<br />
11:26). Now a strong organization <strong>the</strong>re. Luke here beg<strong>in</strong>s <strong>the</strong><br />
second part of Acts with Antioch as <strong>the</strong> centre of operations, no<br />
longer Jerusalem. Paul is now <strong>the</strong> central figure <strong>in</strong>stead of<br />
Peter. Jerusalem had hesitated too long to carry out <strong>the</strong> command<br />
of Jesus to take <strong>the</strong> gospel to <strong>the</strong> whole world. That glory will<br />
now belong to Antioch. {Prophets and teachers} (\proph•tai kai<br />
didaskaloi\). All prophets were teachers, but not all teachers<br />
were prophets who were for-speakers of God, sometimes<br />
fore-speakers like Agabus <strong>in</strong> 11:28. The double use of \te\ here<br />
makes three prophets (Barnabas, Symeon, Lucius) and two teachers<br />
(Manaen and Saul). Barnabas heads <strong>the</strong> list (11:22) and Saul<br />
comes last. Symeon Niger may be <strong>the</strong> Simon of Cyrene who carried<br />
<strong>the</strong> Saviour's cross. Lucius of Cyrene was probably one of <strong>the</strong><br />
orig<strong>in</strong>al evangelists (11:20). The name is one of <strong>the</strong> forms of<br />
Luke, but it is certa<strong>in</strong>ly not Luke <strong>the</strong> Physician. Manaen shows<br />
how <strong>the</strong> gospel was reach<strong>in</strong>g some of <strong>the</strong> higher classes (home of<br />
Herod Antipas). {Foster-bro<strong>the</strong>r} (\suntrophos\). Old word for<br />
nourished with or brought up with one _collactaneus_ (Vulgate).<br />
These are clearly <strong>the</strong> outstand<strong>in</strong>g men <strong>in</strong> <strong>the</strong> great Greek church<br />
<strong>in</strong> Antioch.<br />
13:2 {As <strong>the</strong>y m<strong>in</strong>istered to <strong>the</strong> Lord} (\leitourgount•n aut•n toi<br />
kuri•i\). Genitive absolute of \leitourge•\, old verb, used of<br />
<strong>the</strong> Attic orators who served <strong>the</strong> state at <strong>the</strong>ir own cost \le•s\<br />
or \laos\, people, and \ergon\, work or service). Common <strong>in</strong> <strong>the</strong><br />
LXX of <strong>the</strong> priests who served <strong>in</strong> <strong>the</strong> tabernacle (Ex 28:31,39)<br />
like \leitourgia\ (Lu 1:23) which see. So <strong>in</strong> Heb 10:11. In<br />
Ro 15:27 of aid<strong>in</strong>g o<strong>the</strong>rs <strong>in</strong> poverty. Here of worship (prayer,<br />
exhortation, fast<strong>in</strong>g). The word liturgy grows out of this use.<br />
{And fasted} (\kai n•steuont•n\). Genitive absolute also.<br />
Christian Jews were keep<strong>in</strong>g up <strong>the</strong> Jewish fast (Lu 18:12). Note<br />
fast<strong>in</strong>g also <strong>in</strong> <strong>the</strong> choice of elders for <strong>the</strong> Mission Churches<br />
(Ac 14:23). Fast<strong>in</strong>g was not obligatory on <strong>the</strong> Christians, but<br />
<strong>the</strong>y were fac<strong>in</strong>g a great emergency <strong>in</strong> giv<strong>in</strong>g <strong>the</strong> gospel to <strong>the</strong><br />
Gentile world. {Separate me} (\aphorisate d• moi\). First aorist<br />
active imperative of \aphoriz•\, old verb to mark off boundaries<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/AC13.RWP.html (1 of 22) [28/08/2004 09:06:50 a.m.]<br />
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />
(Acts: Chapter 13)