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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 10].<br />

is also called Simon <strong>the</strong> Canaanean (Zealous, Hebrew word). This<br />

is apparently <strong>the</strong>ir first preach<strong>in</strong>g and heal<strong>in</strong>g tour without<br />

Jesus. He sends <strong>the</strong>m forth by twos (Mr 6:7). Mat<strong>the</strong>w names <strong>the</strong>m<br />

<strong>in</strong> pairs, probably as <strong>the</strong>y were sent out.<br />

10:5 {These twelve Jesus sent forth} (\toutous tous d•deka<br />

apesteilen ho I•sous\). The word "sent forth" (\apesteilen\) is<br />

<strong>the</strong> same root as "apostles." The same word reappears <strong>in</strong> 10:16.<br />

{Way of <strong>the</strong> Gentiles} (\hodon ethn•n\). Objective genitive, way<br />

lead<strong>in</strong>g to <strong>the</strong> Gentiles. This prohibition aga<strong>in</strong>st go<strong>in</strong>g among <strong>the</strong><br />

Gentiles and <strong>the</strong> Samaritans was for this special tour. They were<br />

to give <strong>the</strong> Jews <strong>the</strong> first opportunity and not to prejudice <strong>the</strong><br />

cause at this stage. Later Jesus will order <strong>the</strong>m to go and<br />

disciple all <strong>the</strong> Gentiles (Mt 28:19).<br />

10:6 {The lost sheep} (\ta probata ta apol•lota\). The sheep, <strong>the</strong><br />

lost ones. Mentioned here first by Mat<strong>the</strong>w. Jesus uses it not <strong>in</strong><br />

blame, but <strong>in</strong> pity (Bruce). Bengel notes that Jesus says "lost"<br />

more frequently than "led astray." "If <strong>the</strong> Jewish nation could be<br />

brought to repentance <strong>the</strong> new age would dawn" (McNeile).<br />

10:7 {As ye go, preach} (\poreuomenoi k•russete\). Present<br />

participle and present imperative. They were it<strong>in</strong>erant preachers<br />

on a "preach<strong>in</strong>g tour," heralds (\k•rukes\) proclaim<strong>in</strong>g good news.<br />

The summary message is <strong>the</strong> same as that of <strong>the</strong> Baptist (3:2)<br />

that first startled <strong>the</strong> country, "<strong>the</strong> k<strong>in</strong>gdom of heaven has drawn<br />

nigh." He echoed it up and down <strong>the</strong> Jordan Valley. They are to<br />

shake Galilee with it as Jesus had done (4:17). That same<br />

amaz<strong>in</strong>g message is needed today. But "<strong>the</strong> apprentice apostles"<br />

(Bruce) could tell not a little about <strong>the</strong> K<strong>in</strong>g of <strong>the</strong> K<strong>in</strong>gdom who<br />

was with <strong>the</strong>m.<br />

10:9 {Get you no gold} (\m• kt•s•s<strong>the</strong>\). It is not, "Do not<br />

possess" or "own," but "do not acquire" or "procure" for<br />

yourselves, <strong>in</strong>direct middle aorist subjunctive. Gold, silver,<br />

brass (copper) <strong>in</strong> a descend<strong>in</strong>g scale (nor even bronze). {In your<br />

purses} (\eis tas z•nas h–m•n\). In your girdles or belts used<br />

for carry<strong>in</strong>g money.<br />

10:10 {No wallet} (\m• p•ran\). Better than "scrip." It can be<br />

ei<strong>the</strong>r a travell<strong>in</strong>g or bread bag. Deissmann (_Light from <strong>the</strong><br />

Ancient East_, pp. 108f.) shows that it can mean <strong>the</strong> beggar's<br />

collect<strong>in</strong>g bag as <strong>in</strong> an <strong>in</strong>scription on a monument at Kefr Hanar<br />

<strong>in</strong> Syria: "While Christianity was still young <strong>the</strong> beggar priest<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT10.RWP.html (2 of 8) [28/08/2004 09:03:05 a.m.]

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