Word Pictures in the New Testament - David Cox

Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Matthew: Chapter 9]. 9:34 {By the prince of the devils} (\en t•i archonti t•n daimoni•n\). Demons, not devils. The codex Bezae omits this verse, but it is probably genuine. The Pharisees are becoming desperate and, unable to deny the reality of the miracles, they seek to discredit them by trying to connect Jesus with the devil himself, the prince of the demons. They will renew this charge later (Mt 12:24) when Jesus will refute it with biting sarcasm. 9:35 {And Jesus went about} (\kai peri•gen ho I•sous\). Imperfect tense descriptive of this third tour of all Galilee. 9:36 {Were distressed and scattered} (\•san eskulmenoi kai erimmenoi\). Periphrastic past perfect indicative passive. A sad and pitiful state the crowds were in. Rent or mangled as if by wild beasts. \Skull•\ occurs in the papyri in sense of plunder, concern, vexation. "Used here of the common people, it describes their religious condition. They were harassed, importuned, bewildered by those who should have taught them; hindered from entering into the kingdom of heaven (23:13), laden with the burdens which the Pharisees laid upon them (23:3). \Erimmenoi\ denotes men cast down and prostrate on the ground, whether from drunkenness, Polyb. v. 48.2, or from mortal wounds" (Allen): This perfect passive participle from \rhipt•\, to throw down. The masses were in a state of mental dejection. No wonder that Jesus was moved with compassion (\esplagchnisth•\). 9:38 {That he send forth labourers} (\hop•s ekbal•i ergatas\). Jesus turns from the figure of the shepherdless sheep to the harvest field ripe and ready for the reapers. The verb \ekball•\ really means to drive out, to push out, to draw out with violence or without. Prayer is the remedy offered by Jesus in this crisis for a larger ministerial supply. How seldom do we hear prayers for more preachers. Sometimes God literally has to push or force a man into the ministry who resists his known duty. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/MT9.RWP.html (5 of 5) [28/08/2004 09:03:04 a.m.] Word Pictures in the New Testament (Matthew: Chapter 9)

Word Pictures in the NT [Matthew: Chapter 10]. [Table of Contents] [Previous] [Next] 10:1 {His twelve disciples} (\tous d•deka math•tas autou\). First mention of the group of "learners" by Matthew and assumed as already in existence (note the article) as they were (Mr 3:14). They were chosen before the Sermon on the Mount was delivered, but Matthew did not mention it in connection with that sermon. {Gave them authority} (\ed•ken autois exousian\). "Power" (Moffatt, Goodspeed). One may be surprised that here only the healing work is mentioned, though Luke (Lu 9:2) has it "to preach the kingdom of God, and to heal the sick." And Matthew says (Mt 10:7), "And as ye go, preach." Hence it is not fair to say that Matthew knows only the charge to heal the sick, important as that is. The physical distress was great, but the spiritual even greater. Power is more likely the idea of \exousia\ here. This healing ministry attracted attention and did a vast deal of good. Today we have hospitals and skilled physicians and nurses, but we should not deny the power of God to bless all these agencies and to cure disease as he wills. Jesus is still the master of soul and body. But intelligent faith does not justify us in abstaining from the help of the physician who must not be confounded with the quack and the charlatan. 10:2 {The names of the twelve apostles} (\t•n d•deka apostol•n ta onomata\). This is the official name (missionaries) used here by Matthew for the first time. The names are given here, but Matthew does not say that they were chosen at this time. Mark (Mr 3:13-19) and Luke (Lu 6:12-16) state that Jesus "chose" them, "appointed" them after a night of prayer in the mountain and came down with them and then delivered the Sermon (Lu 6:17). Simon heads the list (\pr•tos\) in all four lists including Ac 1:13f. He came to be first and foremost at the great Pentecost (Ac 2 and Ac 3). The apostles disputed a number of times as to which was greatest. Judas Iscariot comes last each time save that he is absent in Acts, being already dead. Matthew calls him the betrayer (\ho paradidous\). Iscariot is usually explained as "man of Kerioth" down near Edom (Jos 15:25). Philip comes fifth and James the son of Alphaeus the ninth. Bartholomew is the name for Nathanael. Thaddaeus is Judas the brother of James. Simon Zelotes http://www.ccel.org/r/robertson_at/wordpictures/htm/MT10.RWP.html (1 of 8) [28/08/2004 09:03:05 a.m.] Word Pictures in the New Testament (Matthew: Chapter 10)

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 10].<br />

[Table of Contents]<br />

[Previous] [Next]<br />

10:1 {His twelve disciples} (\tous d•deka math•tas autou\). First<br />

mention of <strong>the</strong> group of "learners" by Mat<strong>the</strong>w and assumed as<br />

already <strong>in</strong> existence (note <strong>the</strong> article) as <strong>the</strong>y were (Mr 3:14).<br />

They were chosen before <strong>the</strong> Sermon on <strong>the</strong> Mount was delivered,<br />

but Mat<strong>the</strong>w did not mention it <strong>in</strong> connection with that sermon.<br />

{Gave <strong>the</strong>m authority} (\ed•ken autois exousian\). "Power"<br />

(Moffatt, Goodspeed). One may be surprised that here only <strong>the</strong><br />

heal<strong>in</strong>g work is mentioned, though Luke (Lu 9:2) has it "to<br />

preach <strong>the</strong> k<strong>in</strong>gdom of God, and to heal <strong>the</strong> sick." And Mat<strong>the</strong>w<br />

says (Mt 10:7), "And as ye go, preach." Hence it is not fair to<br />

say that Mat<strong>the</strong>w knows only <strong>the</strong> charge to heal <strong>the</strong> sick,<br />

important as that is. The physical distress was great, but <strong>the</strong><br />

spiritual even greater. Power is more likely <strong>the</strong> idea of<br />

\exousia\ here. This heal<strong>in</strong>g m<strong>in</strong>istry attracted attention and did<br />

a vast deal of good. Today we have hospitals and skilled<br />

physicians and nurses, but we should not deny <strong>the</strong> power of God to<br />

bless all <strong>the</strong>se agencies and to cure disease as he wills. Jesus<br />

is still <strong>the</strong> master of soul and body. But <strong>in</strong>telligent faith does<br />

not justify us <strong>in</strong> absta<strong>in</strong><strong>in</strong>g from <strong>the</strong> help of <strong>the</strong> physician who<br />

must not be confounded with <strong>the</strong> quack and <strong>the</strong> charlatan.<br />

10:2 {The names of <strong>the</strong> twelve apostles} (\t•n d•deka apostol•n ta<br />

onomata\). This is <strong>the</strong> official name (missionaries) used here by<br />

Mat<strong>the</strong>w for <strong>the</strong> first time. The names are given here, but Mat<strong>the</strong>w<br />

does not say that <strong>the</strong>y were chosen at this time. Mark (Mr<br />

3:13-19) and Luke (Lu 6:12-16) state that Jesus "chose" <strong>the</strong>m,<br />

"appo<strong>in</strong>ted" <strong>the</strong>m after a night of prayer <strong>in</strong> <strong>the</strong> mounta<strong>in</strong> and came<br />

down with <strong>the</strong>m and <strong>the</strong>n delivered <strong>the</strong> Sermon (Lu 6:17). Simon<br />

heads <strong>the</strong> list (\pr•tos\) <strong>in</strong> all four lists <strong>in</strong>clud<strong>in</strong>g Ac 1:13f.<br />

He came to be first and foremost at <strong>the</strong> great Pentecost (Ac 2<br />

and Ac 3). The apostles disputed a number of times as to which<br />

was greatest. Judas Iscariot comes last each time save that he is<br />

absent <strong>in</strong> Acts, be<strong>in</strong>g already dead. Mat<strong>the</strong>w calls him <strong>the</strong><br />

betrayer (\ho paradidous\). Iscariot is usually expla<strong>in</strong>ed as "man<br />

of Kerioth" down near Edom (Jos 15:25). Philip comes fifth and<br />

James <strong>the</strong> son of Alphaeus <strong>the</strong> n<strong>in</strong>th. Bartholomew is <strong>the</strong> name for<br />

Nathanael. Thaddaeus is Judas <strong>the</strong> bro<strong>the</strong>r of James. Simon Zelotes<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT10.RWP.html (1 of 8) [28/08/2004 09:03:05 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 10)

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