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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 12]<br />

[Table of Contents]<br />

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12:1 {About that time} (\kat' eke<strong>in</strong>on ton kairon\). Same phrase<br />

<strong>in</strong> Ro 9:9. That is, <strong>the</strong> early part of A.D. 44 s<strong>in</strong>ce that is <strong>the</strong><br />

date of Herod's death. As already suggested, Barnabas and Saul<br />

came down from Antioch to Jerusalem after <strong>the</strong> persecution by<br />

Herod at <strong>the</strong> end of 44 or <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of 45. {Herod <strong>the</strong> k<strong>in</strong>g}<br />

(\H•r•id•s ho basileus\). Accurate title at this particular time.<br />

Herod Agrippa I, grandson of Herod <strong>the</strong> Great, was K<strong>in</strong>g of<br />

Palest<strong>in</strong>e A.D. 42 to 44; only for <strong>the</strong>se three years was a Herod<br />

k<strong>in</strong>g over Palest<strong>in</strong>e s<strong>in</strong>ce <strong>the</strong> death of Herod <strong>the</strong> Great and never<br />

afterwards. Archelaus never actually became k<strong>in</strong>g though he had<br />

<strong>the</strong> popular title at first (Mt 2:22). {Put forth his hands}<br />

(\epebalen tas cheiras\). Second aorist active <strong>in</strong>dicative of<br />

\epiball•\, old verb, to cast upon or aga<strong>in</strong>st. The same idiom<br />

with \tas cheiras\ (<strong>the</strong> hands, common Greek idiom with article<br />

ra<strong>the</strong>r than possessive pronoun) <strong>in</strong> 4:3; 5:18. {To afflict}<br />

(\kak•sai\). First aorist active <strong>in</strong>f<strong>in</strong>itive of \kako•\, old word<br />

to do harm or evil to (\kakos\), already <strong>in</strong> 7:6,19. Outside of<br />

Acts <strong>in</strong> <strong>the</strong> N.T. only 1Pe 5:13. Inf<strong>in</strong>itive of purpose. Probably<br />

<strong>the</strong> first who were afflicted were scourged or imprisoned, not put<br />

to death. It had been eight years or more s<strong>in</strong>ce <strong>the</strong> persecution<br />

over <strong>the</strong> death of Stephen ceased with <strong>the</strong> conversion of Saul. But<br />

<strong>the</strong> disciples were not popular <strong>in</strong> Jerusalem with ei<strong>the</strong>r Sadducees<br />

or Pharisees. The overtures to <strong>the</strong> Gentiles <strong>in</strong> Caesarea and<br />

Antioch may have stirred up <strong>the</strong> Pharisees afresh (cf. 6:14).<br />

Herod Agrippa I was an Idumean through his grandfa<strong>the</strong>r Herod <strong>the</strong><br />

Great and a grandson of Mariamne <strong>the</strong> Maccabean pr<strong>in</strong>cess. He was a<br />

favourite of Caligula <strong>the</strong> Roman Emperor and was anxious to<br />

placate his Jewish subjects while reta<strong>in</strong><strong>in</strong>g <strong>the</strong> favour of <strong>the</strong><br />

Romans. So he built <strong>the</strong>atres and held games for <strong>the</strong> Romans and<br />

Greeks and slew <strong>the</strong> Christians to please <strong>the</strong> Jews. Josephus<br />

(_Ant_. XIX. 7, 3) calls him a pleasant va<strong>in</strong> man scrupulously<br />

observ<strong>in</strong>g Jewish rites. Here we have for <strong>the</strong> first time political<br />

power (after Pilate) used aga<strong>in</strong>st <strong>the</strong> disciples.<br />

12:2 {James <strong>the</strong> bro<strong>the</strong>r of John} (\Iak•bon ton adelphon I•anou\).<br />

He had been called by Jesus a son of thunder along with his<br />

bro<strong>the</strong>r John. Jesus had predicted a bloody death for both of <strong>the</strong>m<br />

(Mr 10:38ff.; Mt 20:23). James is <strong>the</strong> first of <strong>the</strong> apostles to<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC12.RWP.html (1 of 12) [28/08/2004 09:06:46 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 12)

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