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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 9].<br />

9:34 {By <strong>the</strong> pr<strong>in</strong>ce of <strong>the</strong> devils} (\en t•i archonti t•n<br />

daimoni•n\). Demons, not devils. The codex Bezae omits this<br />

verse, but it is probably genu<strong>in</strong>e. The Pharisees are becom<strong>in</strong>g<br />

desperate and, unable to deny <strong>the</strong> reality of <strong>the</strong> miracles, <strong>the</strong>y<br />

seek to discredit <strong>the</strong>m by try<strong>in</strong>g to connect Jesus with <strong>the</strong> devil<br />

himself, <strong>the</strong> pr<strong>in</strong>ce of <strong>the</strong> demons. They will renew this charge<br />

later (Mt 12:24) when Jesus will refute it with bit<strong>in</strong>g sarcasm.<br />

9:35 {And Jesus went about} (\kai peri•gen ho I•sous\). Imperfect<br />

tense descriptive of this third tour of all Galilee.<br />

9:36 {Were distressed and scattered} (\•san eskulmenoi kai<br />

erimmenoi\). Periphrastic past perfect <strong>in</strong>dicative passive. A sad<br />

and pitiful state <strong>the</strong> crowds were <strong>in</strong>. Rent or mangled as if by<br />

wild beasts. \Skull•\ occurs <strong>in</strong> <strong>the</strong> papyri <strong>in</strong> sense of plunder,<br />

concern, vexation. "Used here of <strong>the</strong> common people, it describes<br />

<strong>the</strong>ir religious condition. They were harassed, importuned,<br />

bewildered by those who should have taught <strong>the</strong>m; h<strong>in</strong>dered from<br />

enter<strong>in</strong>g <strong>in</strong>to <strong>the</strong> k<strong>in</strong>gdom of heaven (23:13), laden with <strong>the</strong><br />

burdens which <strong>the</strong> Pharisees laid upon <strong>the</strong>m (23:3). \Erimmenoi\<br />

denotes men cast down and prostrate on <strong>the</strong> ground, whe<strong>the</strong>r from<br />

drunkenness, Polyb. v. 48.2, or from mortal wounds" (Allen): This<br />

perfect passive participle from \rhipt•\, to throw down. The<br />

masses were <strong>in</strong> a state of mental dejection. No wonder that Jesus<br />

was moved with compassion (\esplagchnisth•\).<br />

9:38 {That he send forth labourers} (\hop•s ekbal•i ergatas\).<br />

Jesus turns from <strong>the</strong> figure of <strong>the</strong> shepherdless sheep to <strong>the</strong><br />

harvest field ripe and ready for <strong>the</strong> reapers. The verb \ekball•\<br />

really means to drive out, to push out, to draw out with violence<br />

or without. Prayer is <strong>the</strong> remedy offered by Jesus <strong>in</strong> this crisis<br />

for a larger m<strong>in</strong>isterial supply. How seldom do we hear prayers<br />

for more preachers. Sometimes God literally has to push or force<br />

a man <strong>in</strong>to <strong>the</strong> m<strong>in</strong>istry who resists his known duty.<br />

[Table of Contents]<br />

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http://www.ccel.org/r/robertson_at/wordpictures/htm/MT9.RWP.html (5 of 5) [28/08/2004 09:03:04 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 9)

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