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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 11]<br />

expression. They did not object to Peter's preach<strong>in</strong>g to <strong>the</strong><br />

Gentiles, but to his go<strong>in</strong>g <strong>in</strong>to <strong>the</strong> house of Cornelius and eat<strong>in</strong>g<br />

with <strong>the</strong>m, violat<strong>in</strong>g his supposed obligations as a Jew (Hackett).<br />

It was <strong>the</strong> same compla<strong>in</strong>t <strong>in</strong> pr<strong>in</strong>ciple that <strong>the</strong> Pharisees had<br />

made aga<strong>in</strong>st Jesus when he ate with publicans and s<strong>in</strong>ners (Lu<br />

15:12). The Jews had not merely <strong>the</strong> Mosaic regulations about<br />

clean and unclean food, but also <strong>the</strong> fact that at a Gentile table<br />

some of <strong>the</strong> meat may have been an idol sacrifice. And Peter<br />

himself had similar scruples when <strong>the</strong> vision came to him at Joppa<br />

and when he entered <strong>the</strong> house of Cornelius <strong>in</strong> Caesarea 10:28).<br />

Peter had been led beyond <strong>the</strong> circumcision party.<br />

11:4 {Began} (\arxamenos\). Not pleonastic here, but graphically<br />

show<strong>in</strong>g how Peter began at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g and gave <strong>the</strong> full story<br />

of God's deal<strong>in</strong>gs with him <strong>in</strong> Joppa and Caesarea. {Expounded}<br />

(\exeti<strong>the</strong>to\). Imperfect middle of \ektith•mi\, to set forth,<br />

old verb, but <strong>in</strong> <strong>the</strong> N.T. only <strong>in</strong> Acts (7:21; 11:4; 18:26;<br />

28:23), a deliberate and detailed narrative "<strong>in</strong> order"<br />

(\ka<strong>the</strong>x•s\). Old word for <strong>in</strong> succession. In <strong>the</strong> N.T. only <strong>in</strong> Lu<br />

1:2; 8:1; Ac 3:24; 11:14; 18:23. Luke evidently considered this<br />

defence of Peter important and he preserves <strong>the</strong> marks of<br />

au<strong>the</strong>nticity. It came orig<strong>in</strong>ally from Peter himself (verses<br />

5,6,15,16). "The case of Cornelius was a test case of primary<br />

importance" (Page), "<strong>the</strong> first great difficulty of <strong>the</strong> early<br />

Church." Part of <strong>the</strong> story Luke gives three times (10:3-6,30-32;<br />

11:13f.). See <strong>the</strong> discussion chapter 10 for details given here.<br />

11:5 {Let down} (\kathiemen•n\). Here agree<strong>in</strong>g with <strong>the</strong> "sheet"<br />

(\othon•n\, fem<strong>in</strong><strong>in</strong>e), not with "vessel" (\skeuos\, neuter) as <strong>in</strong><br />

10:11. {Even unto me} (\achri emou\). Vivid detail added here<br />

by Peter.<br />

11:6 {When I had fastened my eyes} (\atenisas\). This personal<br />

touch Peter adds from his own experience. See on Lu 4:20; Ac<br />

3:4,12 for this strik<strong>in</strong>g verb \ateniz•\, to stretch <strong>the</strong> eyes<br />

towards, first aorist active participle here. {I considered}<br />

(\katanoe•\). Imperfect active of \kataneo•\ to put <strong>the</strong> m<strong>in</strong>d down<br />

on, to ponder, I was ponder<strong>in</strong>g. {And saw} (\kai eidon\). Second<br />

aorist active <strong>in</strong>dicative, saw <strong>in</strong> a flash.<br />

11:7 {A voice say<strong>in</strong>g} (\ph•n•s legous•s\). Genitive case after<br />

\•kousa\ (cf. 9:7 and accusative 9:4 which see for<br />

discussion). Participle \legous•s\ (present active of \leg•\)<br />

agree<strong>in</strong>g with \ph•n•s\, a k<strong>in</strong>d of <strong>in</strong>direct discourse use of <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC11.RWP.html (2 of 10) [28/08/2004 09:06:43 a.m.]

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