Word Pictures in the New Testament - David Cox
Word Pictures in the New Testament - David Cox Word Pictures in the New Testament - David Cox
Word Pictures in the NT [Acts: Chapter 10] Jews (Jesus adds fasting in his picture of the Pharisee in Mt 6:1-18). 10:3 {Coming in} (\eiselthonta\). Ingressive second aorist active participle, not present. So punctiliar, "saw come," not "saw coming." So also "say" or "speak," not "saying." Luke repeats the account of this vision to Cornelius twice (10:30; 11:13) and also the story of the vision to Peter (10:1-16,28; 11:5). 10:4 {Lord} (\kurie\). Cornelius recognizes the angel of God (verse 3) as God's messenger. {Are gone up} (\aneb•san\). Timeless second aorist active indicative of \anabain•\. Gone up like the smoke of incense in sacrifices. {For a memorial} (\eis mn•mosunon\). Old word from \mn•m•n\. The only other instance in the N.T. is by Jesus about the act of Mary of Bethany (Mt 26:13; Mr 14:9). His prayers and his alms proved his sincerity and won the ear of God. 10:5 {Fetch} (\metapempsai\). First aorist middle (indirect, for one's self) imperative of \metapemp•\, usual voice in ancient Greek with this verb in sense of sending another for one's own sake. Only in Acts in the N.T. See also 10:22. 10:6 {Lodgeth} (\xenizetai\). Present passive indicative of \xeniz•\ old verb from \xenos\, a stranger as a guest. So to entertain a guest as here or to surprise by strange acts (Ac 17:20; 1Pe 4:4). {Whose} (\h•i\). To whom, dative of possession. {By the seaside} (\para thalassan\). Along by the sea. Note accusative case. Outside the city walls because a tanner and to secure water for his trade. Some tanneries are by the seashore at Jaffa today. 10:8 {Rehearsed} (\ex•g•samenos\). See on ¯Lu 24:35. All the details about the vision. The soldier was "devout" like Cornelius and would protect the two household servants (\oiket•n\). 10:9 {On the morrow} (\t•i epaurion\). Locative case of article with the compound adverb (\h•mer•i\ day being understood), the second day after leaving Caesarea, 28 miles from Joppa. The third day (the next morrow, verse 23) they start back home and the fourth day (on the morrow again, verse 24) they reach Caesarea. {As they} (\ekein•n\). The party of three from Caesarea. Genitive absolute with present participle \hodoiporount•n\ (journeying) and \eggizont•n\ (drew nigh). {The housetop} (\to d•ma\). Old http://www.ccel.org/r/robertson_at/wordpictures/htm/AC10.RWP.html (2 of 15) [28/08/2004 09:06:41 a.m.]
Word Pictures in the NT [Acts: Chapter 10] word and in Gospels (Lu 3:19, etc.), but only here in Acts. From \dem•\, to build, and so any part of the building (hall, dining room, and then roof). The roof was nearly flat with walls around and so was a good place for meditation and prayer and naps. 10:10 {Hungry} (\prospeinos\) Only instance of the word known, a \hapax legomenon\. Probably "very hungry" (\pros\=besides, in addition). {Desired} (\•thelen\). Imperfect active. Was longing to eat. It was about twelve o'clock noon and Peter may even have smelt the savory dishes, "while they made ready" (\paraskeuazont•n\). "The natural and the supernatural border closely on one another, with no definable limits" (Furneaux). {He fell into a trance} (\egeneto ep' auton ekstasis\). More exactly, "An ecstasy came upon him," in which trance he passed out of himself (\ekstasis\, from \exist•mi\) and from which one came to himself (12:11). Cf. also 11:5; 22:17. It is thus different from a vision (\horama\) as in verse 3. 10:11 {Beholdeth} (\the•rei\). Vivid historical present and change from past time. {Opened} (\ane•igmenon\, perfect passive participle with double reduplication, state of completion). {Descending} (\katabainon\). Present active participle describing the process. {Sheet} (\othon•n\). Old word for linen cloth and only here in the N.T. Accusative case in apposition with \skeuos\ (vessel). {Let down} (\Kathiemenon\). Present passive participle of \Kathi•mi\. Old verb, but in the N.T. only here and Lu 5:19; Ac 9:25. Linear action here picturing the process, "being let down." {By four corners} (\tessarsin archais\). Instrumental case of \arch•\, beginning. We say "end" or extremity for this use of the word. The picture is the sheet held up by four cords to which the sheet is fastened. Isa 11:12 had said that Israel would be gathered from the four corners of the earth. Knowling follows Hobart in taking the four corners of the sheet to be a medical phrase for bandage (the end of a bandage). 10:12 {Were} (\hup•rchen\). Imperfect of \huparch•\ in sense of \•n\, to exist, be. Fish are not mentioned, perhaps because the sheet had no water, though they were clean and unclean also (Le 11:9; De 14:9). {All manner of} (\panta\). Literally, all, but clearly all varieties, not all individuals. Both clean and unclean animals are in the sheet. 10:14 {Not so, Lord} (\M•dam•s, kurie\). The negative \m•dam•s\ http://www.ccel.org/r/robertson_at/wordpictures/htm/AC10.RWP.html (3 of 15) [28/08/2004 09:06:41 a.m.]
- Page 673 and 674: Word Pictures in the NT [Acts: Chap
- Page 675 and 676: Word Pictures in the NT [Acts: Chap
- Page 677 and 678: Word Pictures in the NT [Acts: Chap
- Page 679 and 680: Word Pictures in the NT [Acts: Chap
- Page 681 and 682: Word Pictures in the NT [Acts: Chap
- Page 683 and 684: Word Pictures in the NT [Acts: Chap
- Page 685 and 686: Word Pictures in the NT [Acts: Chap
- Page 687 and 688: Word Pictures in the NT [Acts: Chap
- Page 689 and 690: Word Pictures in the NT [Acts: Chap
- Page 691 and 692: Word Pictures in the NT [Acts: Chap
- Page 693 and 694: Word Pictures in the NT [Acts: Chap
- Page 695 and 696: Word Pictures in the NT [Acts: Chap
- Page 697 and 698: Word Pictures in the NT [Acts: Chap
- Page 699 and 700: Word Pictures in the NT [Acts: Chap
- Page 701 and 702: Word Pictures in the NT [Acts: Chap
- Page 703 and 704: Word Pictures in the NT [Acts: Chap
- Page 705 and 706: Word Pictures in the NT [Acts: Chap
- Page 707 and 708: Word Pictures in the NT [Acts: Chap
- Page 709 and 710: Word Pictures in the NT [Acts: Chap
- Page 711 and 712: Word Pictures in the NT [Acts: Chap
- Page 713 and 714: Word Pictures in the NT [Acts: Chap
- Page 715 and 716: Word Pictures in the NT [Acts: Chap
- Page 717 and 718: Word Pictures in the NT [Acts: Chap
- Page 719 and 720: Word Pictures in the NT [Acts: Chap
- Page 721 and 722: Word Pictures in the NT [Acts: Chap
- Page 723: Word Pictures in the NT [Acts: Chap
- Page 727 and 728: Word Pictures in the NT [Acts: Chap
- Page 729 and 730: Word Pictures in the NT [Acts: Chap
- Page 731 and 732: Word Pictures in the NT [Acts: Chap
- Page 733 and 734: Word Pictures in the NT [Acts: Chap
- Page 735 and 736: Word Pictures in the NT [Acts: Chap
- Page 737 and 738: Word Pictures in the NT [Acts: Chap
- Page 739 and 740: Word Pictures in the NT [Acts: Chap
- Page 741 and 742: Word Pictures in the NT [Acts: Chap
- Page 743 and 744: Word Pictures in the NT [Acts: Chap
- Page 745 and 746: Word Pictures in the NT [Acts: Chap
- Page 747 and 748: Word Pictures in the NT [Acts: Chap
- Page 749 and 750: Word Pictures in the NT [Acts: Chap
- Page 751 and 752: Word Pictures in the NT [Acts: Chap
- Page 753 and 754: Word Pictures in the NT [Acts: Chap
- Page 755 and 756: Word Pictures in the NT [Acts: Chap
- Page 757 and 758: Word Pictures in the NT [Acts: Chap
- Page 759 and 760: Word Pictures in the NT [Acts: Chap
- Page 761 and 762: Word Pictures in the NT [Acts: Chap
- Page 763 and 764: Word Pictures in the NT [Acts: Chap
- Page 765 and 766: Word Pictures in the NT [Acts: Chap
- Page 767 and 768: Word Pictures in the NT [Acts: Chap
- Page 769 and 770: Word Pictures in the NT [Acts: Chap
- Page 771 and 772: Word Pictures in the NT [Acts: Chap
- Page 773 and 774: Word Pictures in the NT [Acts: Chap
<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 10]<br />
Jews (Jesus adds fast<strong>in</strong>g <strong>in</strong> his picture of <strong>the</strong> Pharisee <strong>in</strong> Mt<br />
6:1-18).<br />
10:3 {Com<strong>in</strong>g <strong>in</strong>} (\eiselthonta\). Ingressive second aorist active<br />
participle, not present. So punctiliar, "saw come," not "saw<br />
com<strong>in</strong>g." So also "say" or "speak," not "say<strong>in</strong>g." Luke repeats <strong>the</strong><br />
account of this vision to Cornelius twice (10:30; 11:13) and<br />
also <strong>the</strong> story of <strong>the</strong> vision to Peter (10:1-16,28; 11:5).<br />
10:4 {Lord} (\kurie\). Cornelius recognizes <strong>the</strong> angel of God<br />
(verse 3) as God's messenger. {Are gone up} (\aneb•san\).<br />
Timeless second aorist active <strong>in</strong>dicative of \anaba<strong>in</strong>•\. Gone up<br />
like <strong>the</strong> smoke of <strong>in</strong>cense <strong>in</strong> sacrifices. {For a memorial} (\eis<br />
mn•mosunon\). Old word from \mn•m•n\. The only o<strong>the</strong>r <strong>in</strong>stance <strong>in</strong><br />
<strong>the</strong> N.T. is by Jesus about <strong>the</strong> act of Mary of Bethany (Mt 26:13;<br />
Mr 14:9). His prayers and his alms proved his s<strong>in</strong>cerity and won<br />
<strong>the</strong> ear of God.<br />
10:5 {Fetch} (\metapempsai\). First aorist middle (<strong>in</strong>direct, for<br />
one's self) imperative of \metapemp•\, usual voice <strong>in</strong> ancient<br />
Greek with this verb <strong>in</strong> sense of send<strong>in</strong>g ano<strong>the</strong>r for one's own<br />
sake. Only <strong>in</strong> Acts <strong>in</strong> <strong>the</strong> N.T. See also 10:22.<br />
10:6 {Lodgeth} (\xenizetai\). Present passive <strong>in</strong>dicative of<br />
\xeniz•\ old verb from \xenos\, a stranger as a guest. So to<br />
enterta<strong>in</strong> a guest as here or to surprise by strange acts (Ac<br />
17:20; 1Pe 4:4). {Whose} (\h•i\). To whom, dative of possession.<br />
{By <strong>the</strong> seaside} (\para thalassan\). Along by <strong>the</strong> sea. Note<br />
accusative case. Outside <strong>the</strong> city walls because a tanner and to<br />
secure water for his trade. Some tanneries are by <strong>the</strong> seashore at<br />
Jaffa today.<br />
10:8 {Rehearsed} (\ex•g•samenos\). See on ¯Lu 24:35. All <strong>the</strong><br />
details about <strong>the</strong> vision. The soldier was "devout" like Cornelius<br />
and would protect <strong>the</strong> two household servants (\oiket•n\).<br />
10:9 {On <strong>the</strong> morrow} (\t•i epaurion\). Locative case of article<br />
with <strong>the</strong> compound adverb (\h•mer•i\ day be<strong>in</strong>g understood), <strong>the</strong><br />
second day after leav<strong>in</strong>g Caesarea, 28 miles from Joppa. The third<br />
day (<strong>the</strong> next morrow, verse 23) <strong>the</strong>y start back home and <strong>the</strong><br />
fourth day (on <strong>the</strong> morrow aga<strong>in</strong>, verse 24) <strong>the</strong>y reach Caesarea.<br />
{As <strong>the</strong>y} (\eke<strong>in</strong>•n\). The party of three from Caesarea. Genitive<br />
absolute with present participle \hodoiporount•n\ (journey<strong>in</strong>g)<br />
and \eggizont•n\ (drew nigh). {The housetop} (\to d•ma\). Old<br />
http://www.ccel.org/r/robertson_at/wordpictures/htm/AC10.RWP.html (2 of 15) [28/08/2004 09:06:41 a.m.]