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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 9]<br />

{Made havock} (\porth•sas\). First aorist active participle of<br />

\por<strong>the</strong>•\, to lay waste, an old verb, but only here and Ga<br />

1:13,23 by Paul, an <strong>in</strong>terest<strong>in</strong>g co<strong>in</strong>cidence. It is <strong>the</strong> old<br />

proverb about Saul among <strong>the</strong> prophets (1Sa 10:12) revived with<br />

a new mean<strong>in</strong>g (Furneaux). {Had come} (\el•lu<strong>the</strong>i\). Past perfect<br />

<strong>in</strong>dicative active. {Might br<strong>in</strong>g} (\agag•i\). Second aorist<br />

(effective) active subjunctive of \ag•\ with \h<strong>in</strong>a\ (purpose).<br />

{Bound} (\dedemenous\). Perfect passive participle of \de•\.<br />

Interest<strong>in</strong>g tenses.<br />

9:22 {Increased <strong>the</strong> more} (\m•llon enedunamouto\). Imperfect<br />

passive <strong>in</strong>dicative of \endunamo•\, to receive power (late verb),<br />

progressive <strong>in</strong>crease <strong>in</strong> strength as opposition grew. Saul's<br />

recantation stirred controversy and Saul grew <strong>in</strong> power. See also<br />

Paul <strong>in</strong> Php 4:13; 1Ti 1:12; 2Ti 2:1; 4:17; Ro 4:20. Christ, <strong>the</strong><br />

dynamo of spiritual energy, was now pour<strong>in</strong>g power (Ac 1:8) <strong>in</strong>to<br />

Paul who is already filled with <strong>the</strong> Holy Spirit (Ac 9:17).<br />

{Confounded} (\sunechunnen\). Imperfect active <strong>in</strong>dicative of<br />

\sunchunn•\ (late form of \sunche•\, to pour toge<strong>the</strong>r, comm<strong>in</strong>gle,<br />

make confusion.) The more Saul preached, <strong>the</strong> more <strong>the</strong> Jews were<br />

confused. {Prov<strong>in</strong>g} (\sunbibaz•n\). Present active participle of<br />

\sunbibaz•\, old verb to make go toge<strong>the</strong>r, to coalesce, to knit<br />

toge<strong>the</strong>r. It is <strong>the</strong> very word that Luke will use <strong>in</strong> 16:10 of<br />

<strong>the</strong> conclusion reached at Troas concern<strong>in</strong>g <strong>the</strong> vision of Paul.<br />

Here Saul took <strong>the</strong> various items <strong>in</strong> <strong>the</strong> life of Jesus of Nazareth<br />

and found <strong>in</strong> <strong>the</strong>m <strong>the</strong> proof that he was <strong>in</strong> reality "<strong>the</strong> Messiah"<br />

(\ho Christos\). This method of argument Paul cont<strong>in</strong>ued to use<br />

with <strong>the</strong> Jews (Ac 17:3). It was irresistible argument and<br />

spread consternation among <strong>the</strong> Jews. It was <strong>the</strong> most powerful<br />

piece of artillery <strong>in</strong> <strong>the</strong> Jewish camp that was suddenly turned<br />

round upon <strong>the</strong>m. It is probable that at this juncture Saul went<br />

<strong>in</strong>to Arabia for several years (Ga 1:12-24). Luke makes no<br />

mention of this important event, but he leaves ample room for it<br />

at this po<strong>in</strong>t.<br />

9:23 {When many days were fulfilled} (\H•s epl•rounto h•merai<br />

hikanai\). Imperfect passive <strong>in</strong>dicative of \pl•ro•\, old and<br />

common verb, were <strong>in</strong> process of be<strong>in</strong>g fulfilled. How "many"<br />

(considerable, \hikanai\, common word for a long period) Luke<br />

does not say nor does he say that Saul spent all of this period<br />

<strong>in</strong> Damascus, as we know from Ga 1:16-18 was not <strong>the</strong> case. Paul<br />

<strong>the</strong>re states def<strong>in</strong>itely that he went away from Damascus to Arabia<br />

and returned <strong>the</strong>re before go<strong>in</strong>g back to Jerusalem and that <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC9.RWP.html (9 of 17) [28/08/2004 09:06:38 a.m.]

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