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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 9]<br />

from Anti-Lebanon. Here <strong>the</strong> Jews were strong <strong>in</strong> numbers (10,000<br />

butchered by Nero later) and here some disciples had found refuge<br />

from Saul's persecution <strong>in</strong> Judea and still worshipped <strong>in</strong> <strong>the</strong><br />

synagogues. Paul's language <strong>in</strong> Ac 26:11 seems to mean that<br />

Damascus is merely one of o<strong>the</strong>r "foreign cities" to which he<br />

carried <strong>the</strong> persecution. {If he found} (\ean heur•i\). Third<br />

class condition with aorist subjunctive reta<strong>in</strong>ed after secondary<br />

tense (asked). {The Way} (\t•s hodou\). A common method <strong>in</strong> <strong>the</strong><br />

Acts for describ<strong>in</strong>g Christianity as <strong>the</strong> Way of life, absolutely<br />

as also <strong>in</strong> 19:9,23; 22:4; 24:14,22 or <strong>the</strong> way of salvation<br />

(16:17) or <strong>the</strong> way of <strong>the</strong> Lord (18:25). It is a Jewish<br />

def<strong>in</strong>ition of life as <strong>in</strong> Isa 40:3 "<strong>the</strong> way of <strong>the</strong> Lord," Ps<br />

1:6 "<strong>the</strong> way of <strong>the</strong> righteous," "<strong>the</strong> way of <strong>the</strong> wicked." Jesus<br />

called himself "<strong>the</strong> way" (Joh 14:6), <strong>the</strong> only way to <strong>the</strong><br />

Fa<strong>the</strong>r. The so-called Epistle of Barnabas presents <strong>the</strong> Two Ways.<br />

The North American Indians call Christianity <strong>the</strong> Jesus Road.<br />

{That he might br<strong>in</strong>g <strong>the</strong>m bound} (\hop•s dedemenous agag•i\).<br />

F<strong>in</strong>al clause with \hop•s\ (less common than \h<strong>in</strong>a\) and aorist<br />

(effective) subjunctive (\agag•i\, reduplicated aorist of \ag•\,<br />

common verb) and perfect passive participle (\dedemenous\) of<br />

\de•\, <strong>in</strong> a state of sheer helplessness like his o<strong>the</strong>r victims<br />

both men and women. Three times (8:3; 9:2; 22:4) this fact of<br />

persecut<strong>in</strong>g women is mentioned as a special blot <strong>in</strong> Paul's<br />

cruelty (<strong>the</strong> third time by Paul himself) and one of <strong>the</strong> items <strong>in</strong><br />

his be<strong>in</strong>g chief of s<strong>in</strong>ners (1Ti 1:15).<br />

9:3 {As he journeyed} (\en t•i poreuesthai\). Luke's common idiom<br />

for a temporal clause (<strong>in</strong> <strong>the</strong> journey<strong>in</strong>g), \en\ with <strong>the</strong> locative<br />

articular middle <strong>in</strong>f<strong>in</strong>itive. {Drew nigh} (\eggize<strong>in</strong>\). Present<br />

active <strong>in</strong>f<strong>in</strong>itive, was draw<strong>in</strong>g nigh. {Shone round about him}<br />

(\auton peri•strapsen\). First aorist (<strong>in</strong>gressive) active<br />

<strong>in</strong>dicative of \periastrapt•\, late compound verb common <strong>in</strong> LXX<br />

and Byzant<strong>in</strong>e writers, here and 22:6 alone <strong>in</strong> <strong>the</strong> N.T. "A light<br />

from heaven suddenly flashed around him." It was like a flash of<br />

lightn<strong>in</strong>g. Paul uses <strong>the</strong> same verb <strong>in</strong> 22:5, but <strong>in</strong> 26:13 he<br />

employs \perilampsan\ (sh<strong>in</strong><strong>in</strong>g around). There are numerous<br />

variations <strong>in</strong> <strong>the</strong> historical narrative of Saul's conversion <strong>in</strong><br />

9:3-18 and Luke's report of Paul's two addresses, one on <strong>the</strong><br />

steps of <strong>the</strong> Tower of Antonia fac<strong>in</strong>g <strong>the</strong> murderous mob<br />

(22:6-16), <strong>the</strong> o<strong>the</strong>r before Festus and Agrippa (26:12-20). A<br />

great deal of capital has been made of <strong>the</strong>se variations to <strong>the</strong><br />

discredit of Luke as a writer as if he should have made Paul's<br />

two speeches conform at every po<strong>in</strong>t with his own narrative. This<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC9.RWP.html (2 of 17) [28/08/2004 09:06:38 a.m.]

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