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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 9].<br />

[Table of Contents]<br />

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9:1 {His own city} (\t•n idian pol<strong>in</strong>\). Capernaum (Mr 2:1; Mt<br />

4:13).<br />

9:2 {They brought} (\prosepheron\). Imperfect, "were br<strong>in</strong>g<strong>in</strong>g,"<br />

graphic picture made very vivid by <strong>the</strong> details <strong>in</strong> Mr 2:1-4 and<br />

Lu 5:17. "{Ly<strong>in</strong>g on a bed}" (stretched on a couch), perfect<br />

passive participle, a little bed or couch (\kl<strong>in</strong>idion\) <strong>in</strong> Lu<br />

5:19, "a pallet" (\krabatos\) <strong>in</strong> Mr 2:4,9,11. {Thy s<strong>in</strong>s are<br />

forgiven} (\aphientai\). Present passive <strong>in</strong>dicative (aoristic<br />

present). Luke (Lu 5:21) has \aphe•ntai\, Doric and Ionic<br />

perfect passive <strong>in</strong>dicative for <strong>the</strong> Attic \aphe<strong>in</strong>tai\, one of <strong>the</strong><br />

dialectical forms appear<strong>in</strong>g <strong>in</strong> <strong>the</strong> _Ko<strong>in</strong>•_.<br />

9:3 {This man blasphemeth} (\houtos blasph•mei\). See <strong>the</strong> sneer<br />

<strong>in</strong> "this fellow." "The prophet always is a scandalous, irreverent<br />

blasphemer from <strong>the</strong> conventional po<strong>in</strong>t of view" (Bruce).<br />

9:6 {That ye may know} (\h<strong>in</strong>a eid•te\). Jesus accepts <strong>the</strong><br />

challenge <strong>in</strong> <strong>the</strong> thoughts of <strong>the</strong> scribes and performs <strong>the</strong> miracle<br />

of heal<strong>in</strong>g <strong>the</strong> paralytic, who so far only had his s<strong>in</strong>s forgiven,<br />

to prove his Messianic power on earth to forgive s<strong>in</strong>s even as God<br />

does. The word \exousia\ may mean ei<strong>the</strong>r power or authority. He<br />

had both as a matter of fact. Note same word <strong>in</strong> 9:8. {Then<br />

saith he to <strong>the</strong> sick of <strong>the</strong> palsy} (\tote legei t•i<br />

paralutik•i\). These words of course, were not spoken by Jesus.<br />

Curiously enough Mat<strong>the</strong>w <strong>in</strong>terjects <strong>the</strong>m right <strong>in</strong> <strong>the</strong> midst of<br />

<strong>the</strong> say<strong>in</strong>gs of Jesus <strong>in</strong> reply to <strong>the</strong> scorn of <strong>the</strong> scribes. Still<br />

more remarkable is <strong>the</strong> fact that Mark (Mr 2:10) has precisely<br />

<strong>the</strong> same words <strong>in</strong> <strong>the</strong> same place save that Mat<strong>the</strong>w has added<br />

\tote\, of which he is fond, to what Mark already had. Mark, as<br />

we know, largely reports Peter's words and sees with Peter's<br />

eyes. Luke has <strong>the</strong> same idea <strong>in</strong> <strong>the</strong> same place without <strong>the</strong> vivid<br />

historical present \legei (eipen t•i paralelumen•i)\ with <strong>the</strong><br />

participle <strong>in</strong> place of <strong>the</strong> adjective. This is one of <strong>the</strong> many<br />

proofs that both Mat<strong>the</strong>w and Luke made use of Mark's Gospel each<br />

<strong>in</strong> his own way. {Take up thy bed} (\•ron sou t•n kl<strong>in</strong>•n\). Pack<br />

up at once (aorist active imperative) <strong>the</strong> rolled-up pallet.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT9.RWP.html (1 of 5) [28/08/2004 09:03:04 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Mat<strong>the</strong>w: Chapter 9)

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