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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 7]<br />

aut•i\). Happened to him. "This" (\houtos\) here is a<br />

contemptuous allusion to Moses by <strong>the</strong> people.<br />

7:41 {They made a calf} (\emoschopoi•san\). First aorist active<br />

<strong>in</strong>dicative of \moschopoie•\, here only <strong>in</strong> <strong>the</strong> N.T. and unknown<br />

elsewhere. The LXX (Ex 32:3) has \epoi•se moschon\ from which<br />

phrase <strong>the</strong> word is evidently made. Aaron made <strong>the</strong> calf, but so<br />

did <strong>the</strong> people (Ex 32:35). {The idol} (\t•i eid•l•i\). Stephen<br />

calls it by <strong>the</strong> right name. The people said it was <strong>the</strong>ir way of<br />

worshipp<strong>in</strong>g Jehovah! So <strong>the</strong> Egyptians worshipped <strong>the</strong> bull Apis at<br />

Memphis as <strong>the</strong> symbol of Osiris (<strong>the</strong> sun). They had ano<strong>the</strong>r<br />

sacred bull Mnevis at Leontopolis. \Eid•lon\ (from \eidos\, form<br />

or figure) is <strong>the</strong> image or likeness of anyth<strong>in</strong>g. The hea<strong>the</strong>n<br />

worship <strong>the</strong> god through <strong>the</strong> image or idol. {Rejoiced}<br />

(\euphra<strong>in</strong>onto\). Imperfect, middle, kept on rejoic<strong>in</strong>g (Ex<br />

32:6,18) or mak<strong>in</strong>g merry.<br />

7:42 {Gave <strong>the</strong>m up} (\pared•ken\). First aorist active <strong>in</strong>dicative<br />

of \paradid•mi\. This same form occurs three times like clods on<br />

a coff<strong>in</strong> <strong>in</strong> a grave <strong>in</strong> Ro 1:24,26,28 where Paul speaks of God<br />

giv<strong>in</strong>g <strong>the</strong> hea<strong>the</strong>n up to <strong>the</strong>ir lusts. {To serve <strong>the</strong> host of<br />

heaven} (\latreue<strong>in</strong> t•i strati•i tou ouranou\). The verb<br />

\latreu•\ is used of <strong>the</strong> worship of God (Mt 4:10) as well as of<br />

idols as here (from \latron\, hire, \latris\, hirel<strong>in</strong>g, <strong>the</strong>n to<br />

serve). But <strong>the</strong> worship of <strong>the</strong> host of heaven (De 17:3; 2Ki<br />

17:16; 21:3; 2Ch 33:3,5; Jer 8:2; 19:13) is Sabaism or worship<br />

of <strong>the</strong> host (\stratia\) of heaven (sun, moon, and stars) <strong>in</strong>stead<br />

of <strong>the</strong> Lord of hosts. This star-worship greatly <strong>in</strong>jured <strong>the</strong> Jews.<br />

{In <strong>the</strong> book of <strong>the</strong> prophets} (\en bibl•i t•n proph•t•n\). That<br />

is <strong>the</strong> twelve m<strong>in</strong>or prophets which <strong>the</strong> Jews counted as one book<br />

(cf. Ac 13:40). This quotation is from Am 5:25-27. The<br />

greater prophets were Isaiah, Jeremiah, Ezekiel. {Sla<strong>in</strong> beasts}<br />

(\sphagia\). Here only <strong>in</strong> <strong>the</strong> N.T. (from Am 5:25) \sphag•\,<br />

slaughter, \sphaz•\, to slay.<br />

7:43 {The tabernacle of Moloch} (\t•n sk•n•n tou Moloch\). Or<br />

tent of Moloch which <strong>the</strong>y took up after each halt <strong>in</strong>stead of <strong>the</strong><br />

tabernacle of Jehovah. Moloch was <strong>the</strong> god of <strong>the</strong> Amorites to whom<br />

children were offered as live sacrifices, an ox-headed image with<br />

arms outstretched <strong>in</strong> which children were placed and hollow<br />

underneath so that fire could burn underneath. {The star of <strong>the</strong><br />

god Rephan} (\to astron tou <strong>the</strong>ou Rompha\). Spelled also Romphan<br />

and Remphan. Supposed to be Coptic for <strong>the</strong> star Saturn to which<br />

<strong>the</strong> Egyptians, Arabs, and Phoenicians gave worship. But some<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC7.RWP.html (12 of 18) [28/08/2004 09:06:33 a.m.]

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