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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 7]<br />

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7:1 {Are <strong>the</strong>se th<strong>in</strong>gs so?} (\ei tauta hout•s echei\). On this use<br />

of \ei\ <strong>in</strong> a direct question see on ¯1:6. Literally "Do <strong>the</strong>se<br />

th<strong>in</strong>gs hold thus?" A formal question by <strong>the</strong> high priest like our<br />

"Do you plead guilty, or not guilty?" (Furneaux). The abrupt<br />

question of <strong>the</strong> high priest would serve to break <strong>the</strong> evident<br />

spell of <strong>the</strong> angelic look on Stephen's face. Two charges had been<br />

made aga<strong>in</strong>st Stephen (1) speak<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong> holy temple, (2)<br />

chang<strong>in</strong>g <strong>the</strong> customs which Moses had delivered. Stephen could not<br />

give a yes or no answer to <strong>the</strong>se two charges. There was an<br />

element of truth <strong>in</strong> each of <strong>the</strong>m and a large amount of error all<br />

mixed toge<strong>the</strong>r. So he undertakes to expla<strong>in</strong> his real position by<br />

<strong>the</strong> historical method, that is to say, by a rapid survey of God's<br />

deal<strong>in</strong>g with <strong>the</strong> people of Israel and <strong>the</strong> Gentiles. It is <strong>the</strong><br />

same method adopted by Paul <strong>in</strong> Pisidian Antioch (Ac 13:16ff.)<br />

after he had become <strong>the</strong> successor of Stephen <strong>in</strong> his<br />

<strong>in</strong>terpretation of <strong>the</strong> universal mission of Christianity. If one<br />

is disposed to say that Luke made up this speech to suit<br />

Stephen's predicament, he has to expla<strong>in</strong> how <strong>the</strong> style is less<br />

Lukan than <strong>the</strong> narrative portions of Acts with knowledge of<br />

Jewish traditions that a Greek would not be likely to know.<br />

Precisely how Luke obta<strong>in</strong>ed <strong>the</strong> data for <strong>the</strong> speech we do not<br />

know, but Saul heard it and Philip, one of <strong>the</strong> seven, almost<br />

certa<strong>in</strong>ly. Both could have given Luke help about it. It is even<br />

possible that some one took notes of this important address. We<br />

are to remember also that <strong>the</strong> speech was <strong>in</strong>terrupted at <strong>the</strong> end<br />

and may not <strong>in</strong>clude all that Stephen meant to say. But enough is<br />

given to give us a good idea of how Stephen met <strong>the</strong> first charge<br />

"by show<strong>in</strong>g that <strong>the</strong> worship of God is not conf<strong>in</strong>ed to Jerusalem<br />

or <strong>the</strong> Jewish temple" (Page). Then he answers <strong>the</strong> second charge<br />

by prov<strong>in</strong>g that God had many deal<strong>in</strong>gs with <strong>the</strong>ir fa<strong>the</strong>rs before<br />

Moses came and that Moses foretold <strong>the</strong> com<strong>in</strong>g of <strong>the</strong> Messiah who<br />

is now known to be Jesus. It is at this po<strong>in</strong>t (verse 51) that<br />

Stephen becomes passionate and so powerful that <strong>the</strong> wolves <strong>in</strong> <strong>the</strong><br />

Sanhedr<strong>in</strong> lose all self-control. It is a great and masterful<br />

exposition of <strong>the</strong> worldwide mission of <strong>the</strong> gospel of Christ <strong>in</strong><br />

full harmony with <strong>the</strong> Great Commission of Christ. The apostles<br />

had been so busy answer<strong>in</strong>g <strong>the</strong> Sadducees concern<strong>in</strong>g <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC7.RWP.html (1 of 18) [28/08/2004 09:06:33 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 7)

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