Word Pictures in the New Testament - David Cox

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Word Pictures in the NT [Acts: Chapter 6] Even his enemies saw that, wicked as they were. See Ex 34:30 for the face of Moses when he came down from Sinai (2Co 3:7). Page quotes Tennyson: "God's glory smote him on the face." Where were Peter and John at this crisis? Apparently Stephen stands alone before the Sanhedrin as Jesus did. But he was not alone for he saw Jesus standing at the right hand of God (Ac 7:56). There was little that Peter and John could have done if they had been present. Gamaliel did not interpose this time for the Pharisees were behind the charges against Stephen, false though they were as Gamaliel could have found out. [Table of Contents] [Previous] [Next] http://www.ccel.org/r/robertson_at/wordpictures/htm/AC6.RWP.html (6 of 6) [28/08/2004 09:06:30 a.m.] Word Pictures in the New Testament (Acts: Chapter 6)
Word Pictures in the NT [Acts: Chapter 7] [Table of Contents] [Previous] [Next] 7:1 {Are these things so?} (\ei tauta hout•s echei\). On this use of \ei\ in a direct question see on ¯1:6. Literally "Do these things hold thus?" A formal question by the high priest like our "Do you plead guilty, or not guilty?" (Furneaux). The abrupt question of the high priest would serve to break the evident spell of the angelic look on Stephen's face. Two charges had been made against Stephen (1) speaking against the holy temple, (2) changing the customs which Moses had delivered. Stephen could not give a yes or no answer to these two charges. There was an element of truth in each of them and a large amount of error all mixed together. So he undertakes to explain his real position by the historical method, that is to say, by a rapid survey of God's dealing with the people of Israel and the Gentiles. It is the same method adopted by Paul in Pisidian Antioch (Ac 13:16ff.) after he had become the successor of Stephen in his interpretation of the universal mission of Christianity. If one is disposed to say that Luke made up this speech to suit Stephen's predicament, he has to explain how the style is less Lukan than the narrative portions of Acts with knowledge of Jewish traditions that a Greek would not be likely to know. Precisely how Luke obtained the data for the speech we do not know, but Saul heard it and Philip, one of the seven, almost certainly. Both could have given Luke help about it. It is even possible that some one took notes of this important address. We are to remember also that the speech was interrupted at the end and may not include all that Stephen meant to say. But enough is given to give us a good idea of how Stephen met the first charge "by showing that the worship of God is not confined to Jerusalem or the Jewish temple" (Page). Then he answers the second charge by proving that God had many dealings with their fathers before Moses came and that Moses foretold the coming of the Messiah who is now known to be Jesus. It is at this point (verse 51) that Stephen becomes passionate and so powerful that the wolves in the Sanhedrin lose all self-control. It is a great and masterful exposition of the worldwide mission of the gospel of Christ in full harmony with the Great Commission of Christ. The apostles had been so busy answering the Sadducees concerning the http://www.ccel.org/r/robertson_at/wordpictures/htm/AC7.RWP.html (1 of 18) [28/08/2004 09:06:33 a.m.] Word Pictures in the New Testament (Acts: Chapter 7)
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Word Pictures in the New Testament - David Cox

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