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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Mat<strong>the</strong>w: Chapter 8].<br />

actually dead, service to Christ comes first.<br />

8:22 {Leave <strong>the</strong> dead to bury <strong>the</strong>ir own dead} (\aphes tous nekrous<br />

thapsai tous heaut•n nekrous\). The spiritually dead are always<br />

on hand to bury <strong>the</strong> physically dead, if one's real duty is with<br />

Jesus. Chrysostom says that, while it is a good deed to bury <strong>the</strong><br />

dead, it is a better one to preach Christ.<br />

8:24 {But he was asleep} (\autos de eka<strong>the</strong>uden\). Imperfect, was<br />

sleep<strong>in</strong>g. <strong>Pictures</strong>que scene. The Sea of Galilee is 680 feet below<br />

<strong>the</strong> Mediterranean Sea. These sudden squalls come down from <strong>the</strong><br />

summit of Hermon with terrific force (\seismos megas\) like an<br />

earthquake. Mark (Mr 4:37) and Luke (Lu 8:23) term it a<br />

whirlw<strong>in</strong>d (\lailaps\) <strong>in</strong> furious gusts.<br />

8:25 {Save, Lord; we perish} (\Kurie, s•son, apollumetha\). More<br />

exactly, "Lord, save us at once (aorist), we are perish<strong>in</strong>g<br />

(present l<strong>in</strong>ear)."<br />

8:27 {Even <strong>the</strong> w<strong>in</strong>ds and <strong>the</strong> sea obey him} (\Kai hoi an•moi kai<br />

h• thalassa aut•i hupakouous<strong>in</strong>\). A nature miracle. Even a sudden<br />

drop <strong>in</strong> <strong>the</strong> w<strong>in</strong>d would not at once calm <strong>the</strong> sea. "J. Weiss<br />

expla<strong>in</strong>s that by 'an astonish<strong>in</strong>g co<strong>in</strong>cidence' <strong>the</strong> storm happened<br />

to lull at <strong>the</strong> moment that Jesus spoke!" (McNeile). Some m<strong>in</strong>ds<br />

are easily satisfied by <strong>the</strong>ir own stupidities.<br />

8:28 {The country of <strong>the</strong> Gadarenes} (\ten ch•ran t•n Gadar•n•n\).<br />

This is <strong>the</strong> correct text <strong>in</strong> Mat<strong>the</strong>w while <strong>in</strong> Mr 5:1 and Lu<br />

8:26 it is "<strong>the</strong> country of <strong>the</strong> Gerasenes." Dr. Thomson<br />

discovered by <strong>the</strong> lake <strong>the</strong> ru<strong>in</strong>s of Khersa (Gerasa). This village<br />

is <strong>in</strong> <strong>the</strong> district of <strong>the</strong> city of Gadara some miles sou<strong>the</strong>astward<br />

so that it can be called after Gerasa or Gadara. So Mat<strong>the</strong>w<br />

speaks of "two demoniacs" while Mark and Luke mention only one,<br />

<strong>the</strong> lead<strong>in</strong>g one. "{The tombs}" (\t•n mn•mei•n\) were chambers cut<br />

<strong>in</strong>to <strong>the</strong> mounta<strong>in</strong> side common enough <strong>in</strong> Palest<strong>in</strong>e <strong>the</strong>n and now.<br />

On <strong>the</strong> eastern side of <strong>the</strong> lake <strong>the</strong> precipitous cliffs are of<br />

limestone formation and full of caves. It is one of <strong>the</strong> proofs<br />

that one is a maniac that he haunts <strong>the</strong> tombs. People shunned <strong>the</strong><br />

region as dangerous because of <strong>the</strong> madmen.<br />

8:29 {Thou Son of God} (\huie tou <strong>the</strong>ou\). The recognition of<br />

Jesus by <strong>the</strong> demons is surpris<strong>in</strong>g. The whole subject of<br />

demonology is difficult. Some hold that it is merely <strong>the</strong> ancient<br />

way of describ<strong>in</strong>g disease. But that does not expla<strong>in</strong> <strong>the</strong><br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/MT8.RWP.html (5 of 7) [28/08/2004 09:03:03 a.m.]

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