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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 5]<br />

Ac 2:12. They cont<strong>in</strong>ued puzzled. {Whereunto this would grow}<br />

(\ti an genoito touto\). More exactly, {As to what this would<br />

become}. Second aorist middle optative of \g<strong>in</strong>omai\ with \an\,<br />

<strong>the</strong> conclusion of a condition of <strong>the</strong> fourth class (undeterm<strong>in</strong>ed<br />

with less likelihood of determ<strong>in</strong>ation), <strong>the</strong> unexpressed condition<br />

be<strong>in</strong>g "if <strong>the</strong> th<strong>in</strong>g should be allowed to go on." The <strong>in</strong>direct<br />

question simply reta<strong>in</strong>s <strong>the</strong> optative with \an\ (Robertson,<br />

_Grammar_, pp. 1021, 1044). If <strong>the</strong>y had only known how this gra<strong>in</strong><br />

of mustard seed would grow <strong>in</strong>to <strong>the</strong> greatest tree on earth and<br />

how dwarfed <strong>the</strong> tree of Judaism would be beside it!<br />

5:26 {Brought} (\•gen\). Imperfect active of \ag•\, was br<strong>in</strong>g<strong>in</strong>g<br />

(lead<strong>in</strong>g), slowly no doubt, and solemnly. {But without violence}<br />

(\ou meta bias\). Literally, not with violence. {For <strong>the</strong>y feared}<br />

(\ephobounto gar\). Imperfect middle, still feared, kept on<br />

fear<strong>in</strong>g. {Lest <strong>the</strong>y be stoned} (\m• lithasth•s<strong>in</strong>\). Negative<br />

purpose with \m•\ (like \h<strong>in</strong>a m•\), probably with "not with<br />

violence," though possible with "<strong>the</strong>y feared." They handled <strong>the</strong><br />

apostles gently for fear of be<strong>in</strong>g stoned <strong>the</strong>mselves by <strong>the</strong><br />

people. First aorist passive subjunctive of \lithaz•\ (from<br />

\lithos\, stone), old verb to pelt with stones (Ac 14:19; Joh<br />

10:31-33).<br />

5:27 {They set <strong>the</strong>m} (\est•san\). First aorist active <strong>in</strong>dicative<br />

(transitive) of \hist•mi\.<br />

5:28 {We straitly charged} (\Paraggeli•i par•ggeilamen\). Like<br />

<strong>the</strong> Hebrew idiom (common <strong>in</strong> <strong>the</strong> LXX), though found <strong>in</strong> Greek, with<br />

charg<strong>in</strong>g (<strong>in</strong>strumental case) we charged (cf. same idiom <strong>in</strong> Lu<br />

22:15). Somewhat like <strong>the</strong> cognate accusative. The command<br />

referred to occurs <strong>in</strong> Ac 4:17,18 and <strong>the</strong> refusal of Peter and<br />

John <strong>in</strong> 4:20. {To br<strong>in</strong>g upon us} (\epagage<strong>in</strong> eph' h•m•s\). Note<br />

repetition of \epi\. Second aorist active <strong>in</strong>f<strong>in</strong>itive of \epag•\,<br />

old verb, but <strong>in</strong> <strong>the</strong> N.T. only here and 2Pe 2:1,5. The<br />

Sanhedr<strong>in</strong> gladly took <strong>the</strong> blood of Christ on <strong>the</strong>ir heads and<br />

<strong>the</strong>ir children to Pilate (Mt 27:25). Paul tried to save <strong>the</strong><br />

Jews (Ac 18:6; 22:20). "{This man}" (\tou anthr•pou toutou\).<br />

Contemptuous slur and refusal to call <strong>the</strong> name of Jesus as <strong>in</strong> <strong>the</strong><br />

Talmud later.<br />

5:29 {We must} (\dei\). Moral necessity left <strong>the</strong>m no choice. They<br />

stood precisely where Peter and John were when before <strong>the</strong><br />

Sanhedr<strong>in</strong> before (Ac 4:20). {Obey} (\peitharche<strong>in</strong>\). Old verb<br />

from \peithomai\ and \arch•\, to obey a ruler. Only by Luke and<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC5.RWP.html (6 of 11) [28/08/2004 09:06:28 a.m.]

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