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Word Pictures in the New Testament - David Cox

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<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> NT [Acts: Chapter 4]<br />

[Table of Contents]<br />

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4:1 {The capta<strong>in</strong> of <strong>the</strong> temple} (\ho strat•gos tou hierou\).<br />

Twenty-four bands of Levites guarded <strong>the</strong> temple, one guard at a<br />

time. They watched <strong>the</strong> gates. The commander of each band was<br />

called capta<strong>in</strong> (\strat•gos\). Josephus names this capta<strong>in</strong> of <strong>the</strong><br />

temple police next to <strong>the</strong> high priest (_War_. VI. 5, 3). {The<br />

Sadducees} (\hoi Saddoukaioi\). Most of <strong>the</strong> priests were<br />

Sadducees now and all <strong>the</strong> chief priests s<strong>in</strong>ce John Hyrcanus I<br />

deserted <strong>the</strong> Pharisees (Josephus, _Ant_. XVII. 10, 6; XVIII. 1,<br />

4; XX. 9, 1). The Sadducees were slow to l<strong>in</strong>e up with <strong>the</strong><br />

Pharisees aga<strong>in</strong>st Jesus, but <strong>the</strong>y now take <strong>the</strong> lead aga<strong>in</strong>st Peter<br />

and John. {Came upon <strong>the</strong>m} (\epest•san autois\). Second aorist<br />

active <strong>in</strong>dicative (<strong>in</strong>transitive). Burst upon <strong>the</strong>m suddenly or<br />

stood by <strong>the</strong>m <strong>in</strong> a hostile attitude here (Lu 20:1; 24:4; Ac<br />

6:12; 17:5; 22:20; 23:11).<br />

4:2 {Be<strong>in</strong>g sore troubled} (\diaponoumenoi\). Present passive<br />

participle of old verb \diapone•\ (perfective use of \dia\) to be<br />

worked up, <strong>in</strong>dignant. In <strong>the</strong> N.T. only here and 16:8. {Because}<br />

(\dia to\). The articular <strong>in</strong>f<strong>in</strong>itive with two accusatives, one<br />

<strong>the</strong> object (<strong>the</strong> people), <strong>the</strong> o<strong>the</strong>r ("<strong>the</strong>y") of general reference.<br />

{In Jesus} (\en I•sou\). In <strong>the</strong> case of Jesus, an actual <strong>in</strong>stance<br />

of resurrection which <strong>the</strong> Sadducees denied (Mt 22:23). This<br />

same use of \en\ appears <strong>in</strong> 1Co 4:6 (<strong>in</strong> us). The Sadducees were<br />

also aristocrats and political ecclesiastics who disliked popular<br />

disturbances. In particular, <strong>the</strong>y resented <strong>the</strong> claim about Jesus<br />

whom <strong>the</strong>y had helped crucify.<br />

4:3 {In ward} (\eis t•r•s<strong>in</strong>\). Probably <strong>in</strong> one of <strong>the</strong> chambers of<br />

<strong>the</strong> temple. In safe keep<strong>in</strong>g (from \t•re•\, to guard). Old word,<br />

<strong>in</strong> <strong>the</strong> N.T. only here and Ac 5:18; 1Co 7:19. So <strong>in</strong> papyri. {Now<br />

eventide} (\hespera •d•\). Hence no trial could take place before<br />

<strong>the</strong> next day, a regulation violated <strong>in</strong> <strong>the</strong> case of Jesus.<br />

4:4 {Men} (\andr•n\). Strictly, men and not women, for<br />

\anthr•pos\ is <strong>the</strong> term for both men and women. But <strong>in</strong> Lu 11:31<br />

\andres\ seems to <strong>in</strong>clude both men and women and that is possible<br />

here, though by no means certa<strong>in</strong>, for see Mt 14:21 where <strong>the</strong><br />

women and children are expressly excepted.<br />

http://www.ccel.org/r/robertson_at/wordpictures/htm/AC4.RWP.html (1 of 9) [28/08/2004 09:06:09 a.m.]<br />

<strong>Word</strong> <strong>Pictures</strong> <strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

(Acts: Chapter 4)

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